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| '''Zippalanda''' was a ] administrative and religious center of the ]. Although its name was known from inscriptions, it was not until the latter 20th century that scholars placed it in ] of ], Turkey, near ] (Kerkenes Mountain often identified with Mount Daha (Mount Taha)<ref>{{Cite encyclopedia|author=Bryce, Trevor |year=2009 |title=Zippalanda |encyclopedia=The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persian Empire |location=London |publisher=Routledge |pages=791–792 |isbn=978-0-415-39485-7}}</ref>), about one day's journey north of ] (present-day ]).<ref name="Burney-324-325">{{Cite book|author=Burney, Charles Allen |year=2004 |title=Historical Dictionary of the Hittites |location=Lanham, Maryland |publisher=Scarecrow Press |pages=324–325 |isbn=978-0-8108-4936-5}}</ref><ref name="Barjamovi-316">{{Cite book|author=Barjamovi, Gojko |year=2011 |title=Historical Geography of Anatolia in the Old Assyrian Colony Period |location=Copenhagen |publisher=Museum Tusculanum Press for Carsten Niebuhr Institute of Near Eastern Studies, University of Copenhagen |page=316 |isbn=978-87-635-3645-5}}</ref> |
{{Short description|Hittite city in Anatolia}}'''Zippalanda''' was a ] administrative and religious center of the ]. Although its name was known from inscriptions, it was not until the latter 20th century that scholars placed it in ] of ], Turkey, near ] (Kerkenes Mountain often identified with Mount Daha (Mount Taha)<ref>{{Cite encyclopedia|author=Bryce, Trevor |year=2009 |title=Zippalanda |encyclopedia=The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persian Empire |location=London |publisher=Routledge |pages=791–792 |isbn=978-0-415-39485-7}}</ref>), about one ] north of ] (present-day ]).<ref name="Burney-324-325">{{Cite book|author=Burney, Charles Allen |year=2004 |title=Historical Dictionary of the Hittites |location=Lanham, Maryland |publisher=Scarecrow Press |pages=324–325 |isbn=978-0-8108-4936-5}}</ref><ref name="Barjamovi-316">{{Cite book|author=Barjamovi, Gojko |year=2011 |title=Historical Geography of Anatolia in the Old Assyrian Colony Period |location=Copenhagen |publisher=Museum Tusculanum Press for Carsten Niebuhr Institute of Near Eastern Studies, University of Copenhagen |page=316 |isbn=978-87-635-3645-5}}</ref> | ||
| == History == | |||
| Zippalanda was one of the ancient Hattic religious centers that retained privileges in the Old Kingdom.<ref name="Burney-324-325" /> These included ] and ], and toward the end of the ] ] and ]. The ] participated in official religious ceremonies such as the '']''-festival, spring and autumn Imperial festivals, the festival of the month, and possibly the hunting festival (the '']''). Much of the information about Zippalanda comes from tablets found at Hattusa, which record the existence of the temple of the ] and a palace or royal residence (''halentu'') and refer indirectly to daily religious life and festivals. The light defenses of the city wall suggest that it was a religious perimeter like that of ].<ref>At least one scholar has identified Zippalanda with Alaca Höyük, but this is not a widely held view; Barjamovi, ''Historical Geography of Anatolia,'' p. 316, note 1302; see also Bryce ''The Routledge Handbook of the Peoples and Places of Ancient Western Asia'' page 22.</ref> A number of ] sites are found within the city and ranging outside it toward Mount Daha.<ref name="Burney-324-325" /> | |||
| Zippalanda was one of the ancient Hattic religious centers (''šiunan'' URU "city of the gods") that retained privileges in the Old Kingdom.<ref name="Burney-324-325" /> These also included ] and ]; early on, ] was added to these as well.<ref>Maciej Popko: ''Arinna. Eine heilige Stadt der Hethiter.'' (Studien zu den Boğazköy-Texten, Bd. 50). Harrassowitz, Wiesbaden 2009, ISBN 978-3-447-05867-4, p.4.</ref> Also toward the end of the ], after ] moved the Hittite capital from Hattusa to ], this also became a sacred city. | |||
| The ] participated in official religious ceremonies such as the '']''-festival, spring and autumn Imperial festivals, the festival of the month, and possibly the hunting festival (the '']''). | |||
| The ], originally Hattic, was an important deity for the Hittites. At Zippalanda, he was considered to be the son of ], the 'Weather god of Heaven', and the ] (known as Allani in the Hurrian-Hittite "Song of the Ransom").<ref name="HaasKoch236">Volkert Haas, Heidemarie Koch: ''Religionen des alten Orients: Hethiter und Iran''. Göttingen 2011, p. 236.</ref><ref>Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2009, pp. 42, 55.</ref> His partner was the goddess ] or Enzili, who played a role in the rituals of Hittite childbirth.<ref>Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2009, p. 56 & 156.</ref> | |||
| Much of the information about Zippalanda comes from tablets found at Hattusa, which record the existence of the temple of the ] and a palace or royal residence (''halentu'') and refer indirectly to daily religious life and festivals. | |||
| In addition to religious functions, people at Zippalanda are recorded as engaging in military affairs, crafts, hunting and stock breeding.<ref name="Burney-324-325" /> | In addition to religious functions, people at Zippalanda are recorded as engaging in military affairs, crafts, hunting and stock breeding.<ref name="Burney-324-325" /> | ||
| == Plausible sites == | |||
| ⚫ | In January 2020, one of the earliest Mosaics in the world found in Uşaklı Höyük, and possibly Zippalanda.<ref>{{cite web|url=https://www.haaretz.com/archaeology/.premium.MAGAZINE-earliest-mosaic-in-the-world-found-in-turkey-1.8435728|title=Earliest Mosaic in the World Found in Turkey|website=Haaretz|date=23 January 2020}}</ref> | ||
| The plausible sites<ref name="Barjamovi-316" /> are the settlement mounds known as Çadır Mound (])<ref> Çadır Höyük Archaeological Project - www.cadirhoyuk.org</ref> and Uşaklı Mound (]).<ref>{{Cite news|title=Structures at Uşaklı Mound may be ancient Zippalanda |date=27 June 2016 |newspaper=Hurriyet Daily News |url=http://www.hurriyetdailynews.com/structures-at-usakli-mound-may-be-ancient-zippalanda-.aspx?pageID=238&nid=100977 |archiveurl=https://web.archive.org/web/20160702173009/http://www.hurriyetdailynews.com/structures-at-usakli-mound-may-be-ancient-zippalanda-.aspx?pageID=238&nid=100977 |archivedate=2 July 2016 |url-status=live}}</ref> | |||
| The light defenses of the city wall suggest that it was a religious perimeter like that of ].<ref>Barjamovi, ''Historical Geography of Anatolia,'' p. 316, note 1302; see also Bryce ''The Routledge Handbook of the Peoples and Places of Ancient Western Asia'' page 22.</ref> A number of ] sites are found within the city and ranging outside it toward Mount Daha.<ref name="Burney-324-325" /> | |||
| At least one scholar, Maciej Popko, has identified Zippalanda with Alaca Höyük, but this is not a widely held view.<ref>Barjamovi, ''Historical Geography of Anatolia,'' p. 316, note 1302</ref> | |||
| ⚫ | In January 2020, one of the earliest Mosaics in the world was found in ], and possibly Zippalanda.<ref>{{cite web|url=https://www.haaretz.com/archaeology/.premium.MAGAZINE-earliest-mosaic-in-the-world-found-in-turkey-1.8435728|title=Earliest Mosaic in the World Found in Turkey|website=Haaretz|date=23 January 2020}}</ref> | ||
| In December 2022, archaeologists from the ] found a circular-shaped structure located to the north of what is probably the main temple of the city on the mound of Uşaklı Höyük. This, together with tablets found and other previous finds, could identify Uşaklı Höyük as ancient Zippalanda.<ref>{{Cite web |last=Milligan |first=Markus |date=2022-12-26 |title=New discoveries could help confirm Uşaklı Höyük as the lost Hittite city of Zippalanda |url=https://www.heritagedaily.com/2022/12/new-discoveries-could-help-confirm-usakli-hoyuk-as-the-lost-hittite-city-of-zippalanda/145656 |access-date=2023-01-02 |website=HeritageDaily - Archaeology News |language=en-US}}</ref><ref>{{Cite web |last=Carvajal |first=Guillermo |date=2022-12-30 |title=Encuentran una enigmática estructura circular en Zippalanda, la antigua ciudad sagrada de los Hititas |url=https://www.labrujulaverde.com/2022/12/encuentran-una-enigmatica-estructura-circular-en-zippalanda-la-antigua-ciudad-sagrada-de-los-hititas |access-date=2023-01-02 |website=La Brújula Verde |language=es-es}}</ref> | |||
| ==References== | ==References== | ||
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| ==External links== | ==External links== | ||
| * at megalithic.co.uk | |||
| ⚫ | * showing several historical sites in the area | ||
| ⚫ | * from megalithic.co.uk showing several historical sites in the area | ||
| {{coord|39|41|28|N|35|08|29|E|type:city_source:kolossus-huwiki|display=title}} | {{coord|39|41|28|N|35|08|29|E|type:city_source:kolossus-huwiki|display=title}} | ||
| {{Authority control}} | |||
| ] | ] | ||
Latest revision as of 08:14, 3 January 2023
Hittite city in AnatoliaZippalanda was a Hattic administrative and religious center of the Hittite Old Kingdom. Although its name was known from inscriptions, it was not until the latter 20th century that scholars placed it in Sorgun District of Yozgat Province, Turkey, near Kerkenes Dağ (Kerkenes Mountain often identified with Mount Daha (Mount Taha)), about one day's journey north of Ankuwa (present-day Alışar Höyük).
History
Zippalanda was one of the ancient Hattic religious centers (šiunan URU "city of the gods") that retained privileges in the Old Kingdom. These also included Arinna and Nerik; early on, Hattusa was added to these as well. Also toward the end of the Hittite Empire, after Muwatalli II moved the Hittite capital from Hattusa to Tarhuntassa, this also became a sacred city.
The Hittite king participated in official religious ceremonies such as the purulli-festival, spring and autumn Imperial festivals, the festival of the month, and possibly the hunting festival (the Ki-Lam).
The Weather god of Zippalanda, originally Hattic, was an important deity for the Hittites. At Zippalanda, he was considered to be the son of Tarḫunna, the 'Weather god of Heaven', and the Sun goddess of the Earth (known as Allani in the Hurrian-Hittite "Song of the Ransom"). His partner was the goddess Anzili or Enzili, who played a role in the rituals of Hittite childbirth.
Much of the information about Zippalanda comes from tablets found at Hattusa, which record the existence of the temple of the Storm God and a palace or royal residence (halentu) and refer indirectly to daily religious life and festivals.
In addition to religious functions, people at Zippalanda are recorded as engaging in military affairs, crafts, hunting and stock breeding.
Plausible sites
The plausible sites are the settlement mounds known as Çadır Mound (Çadır Höyük) and Uşaklı Mound (Uşaklı Höyük).
The light defenses of the city wall suggest that it was a religious perimeter like that of Alaca Höyük. A number of cultic sites are found within the city and ranging outside it toward Mount Daha.
At least one scholar, Maciej Popko, has identified Zippalanda with Alaca Höyük, but this is not a widely held view.
In January 2020, one of the earliest Mosaics in the world was found in Uşaklı Höyük, and possibly Zippalanda.
In December 2022, archaeologists from the University of Pisa found a circular-shaped structure located to the north of what is probably the main temple of the city on the mound of Uşaklı Höyük. This, together with tablets found and other previous finds, could identify Uşaklı Höyük as ancient Zippalanda.
References
- Bryce, Trevor (2009). "Zippalanda". The Routledge Handbook of the Peoples and Places of Ancient Western Asia: The Near East from the Early Bronze Age to the Fall of the Persian Empire. London: Routledge. pp. 791–792. ISBN 978-0-415-39485-7.
- ^ Burney, Charles Allen (2004). Historical Dictionary of the Hittites. Lanham, Maryland: Scarecrow Press. pp. 324–325. ISBN 978-0-8108-4936-5.
- ^ Barjamovi, Gojko (2011). Historical Geography of Anatolia in the Old Assyrian Colony Period. Copenhagen: Museum Tusculanum Press for Carsten Niebuhr Institute of Near Eastern Studies, University of Copenhagen. p. 316. ISBN 978-87-635-3645-5.
- Maciej Popko: Arinna. Eine heilige Stadt der Hethiter. (Studien zu den Boğazköy-Texten, Bd. 50). Harrassowitz, Wiesbaden 2009, ISBN 978-3-447-05867-4, p.4.
- Volkert Haas, Heidemarie Koch: Religionen des alten Orients: Hethiter und Iran. Göttingen 2011, p. 236.
- Piotr Taracha: Religions of Second Millennium Anatolia. Wiesbaden 2009, pp. 42, 55.
- Piotr Taracha: Religions of Second Millennium Anatolia. Wiesbaden 2009, p. 56 & 156.
- Site History Çadır Höyük Archaeological Project - www.cadirhoyuk.org
- "Structures at Uşaklı Mound may be ancient Zippalanda". Hurriyet Daily News. 27 June 2016. Archived from the original on 2 July 2016.
- Barjamovi, Historical Geography of Anatolia, p. 316, note 1302; see also Bryce The Routledge Handbook of the Peoples and Places of Ancient Western Asia page 22.
- Barjamovi, Historical Geography of Anatolia, p. 316, note 1302
- "Earliest Mosaic in the World Found in Turkey". Haaretz. 23 January 2020.
- Milligan, Markus (2022-12-26). "New discoveries could help confirm Uşaklı Höyük as the lost Hittite city of Zippalanda". HeritageDaily - Archaeology News. Retrieved 2023-01-02.
- Carvajal, Guillermo (2022-12-30). "Encuentran una enigmática estructura circular en Zippalanda, la antigua ciudad sagrada de los Hititas". La Brújula Verde (in European Spanish). Retrieved 2023-01-02.
External links
- Cadir Hoyuk at megalithic.co.uk
- Cadir Hoyuk Interactive Map from megalithic.co.uk showing several historical sites in the area
39°41′28″N 35°08′29″E / 39.69111°N 35.14139°E / 39.69111; 35.14139
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