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{{Short description|American writer, historian and journalist (1916–2005)}} | |||
{{Infobox writer <!-- for more information see ] --> | |||
{{Use mdy dates|date=November 2021}} | |||
| name = Shelby Foote | |||
{{Infobox writer | |||
| image = Shelby Foote.jpg | |||
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| name = Shelby Foote | ||
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| image = Shelby Foote.jpg | ||
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| birth_date = {{Birth date|1916|11|17}} | |||
| birth_name = Shelby Dade Foote, Jr. | |||
| birth_place = ], United States | |||
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| birth_date = {{Birth date|1916|11|17}} | ||
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| birth_place = ], U.S. | ||
| death_date = {{Death date and age|2005|6|27|1916|11|17}} | |||
| occupation = ], ] | |||
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| death_place = ], U.S. | ||
| occupation = {{Hlist|Novelist|historian}} | |||
| movement = | |||
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| subjects = ] | ||
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| notableworks = '']'' | |||
| website = | |||
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| signature = | |||
| website = | |||
|spouse={{marriage|Tess Lavery <br>|1944|1946|end=divorced}}<br>{{marriage|Marguerite "Peggy" Desommes <br>|1948|1952|end=divorced}}<br>{{marriage|Gwyn Rainer <br>|1956}} | |||
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* {{Marriage|Tess Lavery|1944|1946|end=divorced}} | |||
* {{Marriage|Marguerite "Peggy" Desommes|1948|1952|end=divorced}} | |||
* {{Marriage|Gwyn Rainer|1956}} | |||
}} | |||
| children = 2 | |||
| alma_mater = ] | |||
}} | }} | ||
'''Shelby Dade Foote Jr.''' (November 17, 1916 – June 27, 2005) was an American writer and journalist<ref>{{cite web |last1=Keri Leigh |first1=Merritt |title=Why We Need a New Civil War Documentary |url=https://www.smithsonianmag.com/history/why-we-need-new-civil-war-documentary-180971996/ |website=Smithsonian | |
'''Shelby Dade Foote Jr.''' (November 17, 1916 – June 27, 2005) was an American writer, historian and journalist.<ref>{{cite web |last1=Keri Leigh |first1=Merritt |title=Why We Need a New Civil War Documentary |url=https://www.smithsonianmag.com/history/why-we-need-new-civil-war-documentary-180971996/ |website=Smithsonian |access-date=October 10, 2019}}</ref> Although he primarily viewed himself as a novelist, he is now best known for his authorship of '']'', a three-volume history of the ].<ref name="Mack"/> | ||
Foote did all his writing by hand with a ], later transcribing the result into a typewritten copy.<ref>{{cite web|url=http://www.olemiss.edu/mwp/news/2005/2005_0628_footeobit.html|title=MWP Writer News (June 28, 2005): Shelby Foote dies at 88|website=Olemiss.edu|accessdate=16 July 2018}}</ref><ref>{{cite web|url=https://www.c-span.org/video/?60099-1/stars-courses|title=At 37:02 Shelby describes what he does after writing by hand|website=C-span.org\accessdate=16 July 2018}}</ref> | |||
With geographic and cultural roots in the ], Foote's life and writing paralleled the radical shift from the ] planter system of the ] to the Civil Rights era of the ]. Foote was little known to the general public until his appearance in ]'s ] documentary '']'' in 1990, where he introduced a generation of Americans to a war that he believed was "central to all our lives".<ref name="carter">{{Cite book | last =Carter | first =William C. | year =1989 | title =Conversations with Shelby Foote |url=https://archive.org/details/conversationswit00foot | location =Jackson, MS | publisher =University Press of Mississippi | isbn =0-87805-385-9}}</ref> | |||
In a 1997 interview with Donald Faulkner and William Kennedy, Foote stated that he would have fought for the Confederacy, and, "What's more, I would fight for the Confederacy today if the circumstances were similar. There's a great deal of misunderstanding about the Confederacy, the Confederate flag, slavery, the whole thing. The political correctness of today is no way to look at the middle of the 19th century. The Confederates fought for some substantially good things. States' rights is not just a theoretical excuse for oppressing people. You have to understand that the raggedy Confederate soldier who owned no slaves and probably couldn't even read the Constitution, let alone understand it, when he was captured by Union soldiers and asked, 'What are you fighting for?' replied, 'I'm fighting because you're down here.' So I certainly would have fought to keep people from invading my native state."<ref name="Carter"/><ref name="auto">{{cite web|url=https://www.theatlantic.com/national/archive/2011/06/the-convenient-suspension-of-disbelief/240318/|title=The Convenient Suspension of Disbelief|first=Ta-Nehisi|last=Coates|date=13 June 2011|website=Theatlantic.com|accessdate=16 July 2018}}</ref> | |||
Foote did all his writing by hand with a ], later transcribing the result into a typewritten copy.<ref>{{cite web|url=http://www.olemiss.edu/mwp/news/2005/2005_0628_footeobit.html|title=MWP Writer News (June 28, 2005): Shelby Foote dies at 88|publisher=Olemiss.edu|access-date=July 16, 2018|archive-date=October 4, 2013|archive-url=https://web.archive.org/web/20131004212838/http://www.olemiss.edu/mwp/news/2005/2005_0628_footeobit.html|url-status=dead}}</ref><ref>{{cite web|url=https://www.c-span.org/video/?60099-1/stars-courses|title=At 37:02 Shelby describes what he does after writing by hand|publisher=C-SPAN |access-date=July 16, 2018}}</ref> While Foote's work was mostly well-received during his lifetime, it has been criticized by professional historians and academics in the 21st century.<ref name="washingtonpost.com">{{cite news |last=Brockell |first=Gillian |date=26 September 2020 |title=Re-watching 'The Civil War' During the Breonna Taylor and George Floyd Protests |url=https://www.washingtonpost.com/history/2020/09/26/ken-burns-civil-war-breonna-taylor-george-floyd-shelby-foote/ |language=en-US |department=Analysis |newspaper=] |access-date=September 23, 2021 |issn=0190-8286}}</ref><ref name="seattletimes.com" /><ref name="Huebner" /> | |||
==Early life== | ==Early life== | ||
Foote was born in ], the son of Shelby Dade Foote and his wife Lillian (née Rosenstock). Foote's paternal grandfather, ] (1854–1915) |
Foote was born in ], the son of Shelby Dade Foote and his wife Lillian (née Rosenstock). Foote's paternal grandfather, ] (1854–1915) was a planter who gambled away most of his assets. His paternal great-grandfather was ] (1813–99), an American ] veteran, attorney, planter and politician from ].<ref name="johngriffinjones">{{cite book|url=https://books.google.com/books?id=x9zj_OBOwOgC&pg=PA39|title=Mississippi Writers Talking: Interviews with Eudora Welty, Shelby Foote, Elizabeth Spencer, Barry Hannah, Beth Henley|first=John Griffin|last=Jones|date=July 16, 1982|publisher=]|page=39|isbn=9780878051540|access-date=July 16, 2018|via=Google Books}}</ref> His maternal grandfather was a Jewish immigrant from ]. | ||
Foote was raised in his father's ] faith. He also attended synagogue each Saturday with his mother until the age of eleven.<ref>{{cite web |url=http://www.taemag.com/issues/articleid.15666/article_detail.asp |title=The American Enterprise: Shelby Foote |access-date=May 13, 2008 |archive-url=https://web.archive.org/web/20050213164200/http://www.taemag.com/issues/articleid.15666/article_detail.asp |archive-date=February 13, 2005 |url-status=dead}}</ref> | |||
As his father advanced through the executive ranks of ], the family lived in Greenville, ], and ], Mississippi, as well as ] and ]. Foote's father died in Mobile when Foote was five years old; he and his mother moved back to Greenville to live with her sister's family.<ref>The 1930 Federal Census shows Lillian and Shelby as living with Milton and Maude Moyse. Lillian is listed as Milton's sister-in-law. See lines 19 through 22 of page 6A of the 1930 Federal Census for District 7 of Greenville, Washington County, Mississippi.</ref> Foote was an only child, and his mother never remarried.<ref name="chapman">{{Citation | last =Chapman | year =2003 | title =Shelby Foote: A Writer's Life | publisher =University Press of Mississippi | isbn =1-57806-359-0 | first =Stuart | place =Jackson, MS | url =https://archive.org/details/shelbyfootewrite00chap }}</ref> When Foote was 15 years old, ] and his brothers LeRoy and Phinizy Percy moved to Greenville to live with their uncle – attorney, poet, and novelist ] – after the death of their parents. Foote began a lifelong fraternal and literary relationship with Walker; each had great influence on the other's writing. Other influences on Foote's writing were ], ], ] and ].<ref>, ''The New York Times'', June 29, 2005</ref> Foote would later recall that Greenville fitted with Southern stereotypes "in some fairly superficial ways and departed from them in the most important ways", noting that "There was never a lynching in Greenville; it never got swept off its feet that way. The Ku Klux Klan never made any headway, at a time when it was making headway almost everywhere else."<ref>Tillinghast, Richard, and Shelby Foote. “An Interview with Shelby Foote.” Ploughshares, vol. 9, no. 2/3, 1983, 120</ref> | |||
{{external media |float=right |video1=, ]}} | |||
Foote moved frequently as his father was promoted within the ], living in Greenville, ], and ], Mississippi; ]; and ]. When Foote was five, his father died in Mobile, and his mother moved them back to Greenville.<ref name="chapman">{{Citation | last =Chapman | year =2003 | title =Shelby Foote: A Writer's Life | publisher =University Press of Mississippi | isbn =1-57806-359-0 | first =Stuart | place =Jackson, MS | url =https://archive.org/details/shelbyfootewrite00chap}}</ref> When Foote was 15 years old, he began lifelong friendships with ] and his brothers. Foote and Percy influenced each other greatly. Additional influences on Foote's writing were ], ], ] and ].<ref>, '']'', June 29, 2005</ref> | |||
Foote edited ''The Pica,'' the student newspaper of Greenville High School, and frequently used the paper to lampoon the school's principal. In 1935, Foote applied to the ], hoping to join with the older Percy boys, but was denied admission because of an unfavorable recommendation from his high school principal. He presented himself for admission anyway, and as result of a battery of admissions tests, he was accepted.<ref name="chapman"/> In 1936 he was initiated in the Alpha Delta chapter of the ] fraternity. Interested more in the process of learning than in earning a degree, Foote was not a model student. He often skipped class to explore the library, and once he even spent the night among the shelves. He also began contributing pieces of fiction to ''Carolina Magazine,'' UNC's award-winning literary journal.<ref name="chapman"/> Foote returned to Greenville in 1937, where he worked in construction and for a local newspaper, ''The Delta Democrat Times.'' Around this time, he began to work on his first novel. Foote's Jewish heritage led him to experience discrimination at Chapel Hill, an experience that led to his later support for the Civil Rights Movement.<ref name="ReferenceA">Timothy S. Huebner, Madeleine M. McGrady. "Shelby Foote, Memphis, and the Civil War in American Memory". 17</ref> | |||
Foote misremembered Greenville as different from Southern stereotypes, "There was never a lynching in Greenville; it never got swept off its feet that way. The Ku Klux Klan never made any headway, at a time when it was making headway almost everywhere else."<ref>Tillinghast, Richard, and Shelby Foote. “An Interview with Shelby Foote.” Ploughshares, vol. 9, no. 2/3, 1983, 120</ref> In fact, there was a lynching in Greenville in 1903, and the ] has found 13 lynchings in the county between 1877 and 1950.<ref name="Hines1992">{{cite journal |last1=Hines |first1=Mary |title=Death at the Hands of Persons Unknown: The Geography of Lynching in the Deep South, 1882 to 1910. |url=https://digitalcommons.lsu.edu/gradschool_disstheses/5384 |journal=LSU Historical Dissertations and Theses |access-date=March 20, 2021 |archive-url=https://web.archive.org/web/20201025105852/https://digitalcommons.lsu.edu/gradschool_disstheses/5384/ |archive-date=October 25, 2020 |date=January 1, 1992|doi=10.31390/gradschool_disstheses.5384 |s2cid=135433861 |doi-access=free}}</ref><ref name="NYT1903">{{cite news |title=LYNCHING IN MISSISSIPPI; Negro Who Attacked Telephone Girl Taken from Jail and Hanged from Telephone Pole. |url=https://www.nytimes.com/1903/06/05/archives/lynching-in-mississippi-negro-who-attacked-telephone-girl-taken.html |access-date=March 20, 2021 |work=The New York Times |date=June 5, 1903}}</ref><ref name="PublicLedger1903">{{cite news |title=Personal |url=https://archive.org/details/xt7x3f4kp11t/page/n3/mode/2up?q=lynched |access-date=March 20, 2021 |work=Daily Public Ledger |date=June 9, 1903 |quote=John Dennis, a Negro, attempted an assault on a white woman near Greenville, Miss., June 2d, and was lynched June 4th.}}</ref><ref name="TolnayBeck1995">{{cite book|author1=Stewart Emory Tolnay|author2=E. M. Beck|title=A Festival of Violence: An Analysis of Southern Lynchings, 1882-1930|url=https://books.google.com/books?id=bqLD5sbh3EUC&pg=PA41|year=1995|publisher=University of Illinois Press|isbn=978-0-252-06413-5|page=41}}</ref> | |||
In 1940 Foote joined the ] and was commissioned as ] of ]. After being transferred from one stateside base to another, his battalion was deployed to ] in 1943. The following year, Foote was charged with falsifying a government document relating to the check-in of a motor pool vehicle he had borrowed to visit a girlfriend in ], Teresa Lavery—later his first wife—who lived two miles beyond the official military limits. He was court-martialed and dismissed from the army. Shelby and Teresa divorced while she was living with his mother in New Orleans, after Shelby sent her to the U.S. on a warship convoy. After the war, Teresa married ], the ] ] bombardier, in Roswell, New Mexico. Foote came back to the United States and took a job with the ] in ].<ref name="chapman"/> In January 1945, he enlisted in the ] but was discharged as a ] in November 1945, never having seen combat.<ref name="chapman"/> During his training with the Marines, he recalled a fellow Marine asking him, "You used to be a Army captain, didn't you?" When Foote said yes, the fellow replied, "You ought to make a pretty good Marine private." | |||
At ], Foote edited the student newspaper, ''The Pica,'' and frequently used it to ] the school's principal. The principal got his revenge by recommending ] not admit Foote in 1935. Foote was only able to get in by passing a round of admission tests.<ref name="chapman"/> | |||
Foote returned to Greenville and took a job with a local radio station, but he spent most of his time writing. He sent a section from his first novel to '']''. "Flood Burial" was published in 1946, and when Foote received a $750 check from the ''Post'' as payment, he quit his job to write full-time.<ref name="chapman"/> | |||
In 1936, he was initiated in the Alpha Delta chapter of the ] fraternity. Foote often skipped class to explore the library, even spending a night among the shelves. He began contributing pieces of fiction to ''Carolina Magazine,'' UNC's award-winning literary journal.<ref name="chapman"/> Foote returned to Greenville in 1937, where he worked in construction and for a local newspaper ''].'' Foote's Jewish heritage led to discrimination at Chapel Hill, an experience that bolstered his later support for the Civil Rights Movement.<ref name="Huebner">{{cite journal |last1=Huebner |first1=Timothy S. |last2=McGrady |first2=Madeleine M. |date=Winter 2015 |title=Shelby Foote, Memphis, and the Civil War in American Memory |journal=Southern Cultures |volume=21 |issue=4 |jstor=26220240 |pages=25 |doi=10.1353/scu.2015.0044 |s2cid=147664153}}</ref>{{rp|17}} | |||
==Novelist== | |||
Foote's first novel, ''Tournament'', was published in 1949. It was inspired by his planter grandfather, who had died two years before Foote's birth. For his next novel, ''Follow Me Down'' (1950), Foote drew heavily from the proceedings of a Greenville murder trial he attended in 1941 for both the plot and characters.<ref name="chapman"/> | |||
In 1940, Foote joined the ] and was commissioned as ] of ]. His battalion was deployed to ] in 1943. The following year, Foote was court-martialed and dismissed from the service. He was charged with falsifying a government document relating to the check-in of a vehicle he borrowed to visit his girlfriend in ]. | |||
''Love in a Dry Season'' was his attempt to deal with the "so-called upper classes of the Mississippi Delta" around the time of the Great Depression. Foote often expressed great affection for this novel, which was published in 1951.<ref name="carter"/> In ''Shiloh'' (1952) Foote foreshadows his use of historical narrative as he tells the story of the bloodiest battle in American history to that point from the first-person perspective of seven different characters. The narrative is presented by 17 characters – Confederate soldiers Metcalf, Dade, and Polly; and Union soldiers Fountain, Flickner, with each of the twelve named soldiers in the Indiana squad given one section of that chapter. A close reading of this work reveals a very complete interlocked picture of the characters connecting with each other (Union with Union, Confederate with Confederate). The novel quickly sold 6,000 copies and received critical acclaim from reviewers. Later assessments from academic historians have been more mixed: historians Timothy S. Huebner and Madeleine M. McGrady have argued Foote "favored the South throughout the novel, portraying the Confederate cause as a fight for constitutional liberty and omitting any reference to slavery".<ref>Timothy S. Huebner, Madeleine M. McGrady. "Shelby Foote, Memphis, and the Civil War in American Memory". pp. 15–16</ref> | |||
Foote got a job with the ] in New York City. In January 1945, he enlisted in the ] but was discharged as a ] in November 1945 without seeing combat.<ref name="chapman"/> | |||
''Jordan County: A Landscape in Narrative'', was published in 1954 and is a collection of novellas, short stories, and sketches from Foote's mythical Mississippi county.<ref name="carter"/> ''September, September'' (1978) is the story of three white Southerners who plot and kidnap the 8-year-old son of a wealthy African American, told against the backdrop of Memphis in September, 1957. | |||
Foote returned to Greenville and took a job with a local radio station. He spent most of his time writing and submitted part of his first novel to '']''. When the ''Post'' published "Flood Burial" in 1946, Foote earned $750 and quit his job to write full-time.<ref name="chapman"/> | |||
Foote freely admitted he struggled to write realistic African-American characters, and had avoided including them in his work until ''September, September'' (1978).<ref>C. Stuart Chapman. ''Shelby Foote: A Writer's Life''. Univ. Press of Mississippi, 2006, p.226</ref> Foote admitted that writing black characters for the novel "scared the hell out of" him.<ref>C. Stuart Chapman. ''Shelby Foote: A Writer's Life''. Univ. Press of Mississippi, 2006, p.226</ref> Foote, in particular, struggled to write the wealthy black character Theo Wiggins. Foote confided to ] that the character was one of "those ] negroes, and I never really knew a single bourgeois ] in my life."<ref>C. Stuart Chapman. ''Shelby Foote: A Writer's Life''. Univ. Press of Mississippi, 2006, p.227</ref> | |||
==Novels== | |||
Although he was not one of America's best-known fiction writers, Foote was admired by his peers—among them the aforementioned Walker Percy, ], and his literary hero ], who once told a University of Virginia class that Foote "shows promise, if he'll just stop trying to write Faulkner, and will write some Shelby Foote."<ref name="chapman"/> Foote's fiction was recommended by both '']'' and critics from '']''.<ref name="carter"/> | |||
Foote's first novel, ''Tournament'' (1949), was inspired by his planter grandfather, who died two years before the author's birth. For his next novel, ''Follow Me Down'' (1950), Foote drew on the proceedings of a Greenville murder trial he attended in 1941.<ref name="chapman"/> ''Love in a Dry Season'' (1951) was his attempt to deal with the "upper classes of the Mississippi Delta" around the time of the Great Depression. Foote often expressed great affection for this novel.<ref name="carter"/> | |||
In '']'' (1952), Foote developed his use of historical narrative to tell the story of the bloodiest battle in American history to that point. The narrative is presented by 17 characters: Confederate soldiers Metcalf, Dade, and Polly; and Union soldiers Fountain, Flickner, with each of the twelve named soldiers in the Indiana squad given one section of that chapter. The novel quickly sold 6,000 copies and was praised by critics. The book does showcase Foote's Southern chauvinism, as the author "favored the South throughout the novel, portraying the Confederate cause as a fight for constitutional liberty and omitting any reference to slavery".<ref name="Huebner"/>{{rp|15–6}} | |||
In the 1960s, Foote was an outspoken supporter of the ] in the South, arguing in 1968 that "the main problem facing the white, upper-class South is to decide whether or not the negro is a man ... if he is a man, as of course he is, then the negro is entitled to the respect an honorable man will automatically feel to an equal.”<ref name="ReferenceB">Timothy S. Huebner, Madeleine M. McGrady. "Shelby Foote, Memphis, and the Civil War in American Memory". 18</ref> Foote protested against the KKK's use of the Confederate flag, believing 'that everything they stood for was almost exactly the opposite of everything the Confederacy had stood for'.<ref>C. Stuart Chapman. ''Shelby Foote: A Writer's Life''Univ. Press of Mississippi, 2006, p.xix, p.202</ref> | |||
] (1962)]] | |||
''Jordan County: A Landscape in Narrative'' (1954) is a collection of novellas, short stories, and sketches from Foote's mythical Mississippi county.<ref name="carter"/> | |||
''September, September'' (1978) is the story of three white Southerners who kidnap the 8-year-old son of a wealthy African American, told against the backdrop of Memphis in September 1957. Foote struggled to write realistic African-American characters. Writing black characters for the novel "scared the hell out of" him, and he particularly struggled with the novel's wealthy Theo Wiggins. Foote told ] the character was one of "those ] negroes, and I never really knew a single bourgeois ] in my life."<ref name="chapman"/>{{rp|227}} | |||
==Historian== | |||
{{external media| float = right| video1 = , on '']'', ]}} | |||
Foote moved to ] in 1952. Upon completion of ''Jordan County: A Landscape in Narrative'', he resumed work on what he thought would be his magnum opus, ''Two Gates to the City'', an epic work he'd had in mind for years and in outline form since the spring of 1951. He had trouble making progress and felt he was plunging toward crisis with the "dark, horrible novel." Unexpectedly, he received a letter from ] of ] asking him to write a short history of the Civil War to appear for the conflict's centennial. According to Foote, Cerf contacted him based on the factual accuracy and rich detail he found in ''Shiloh'', but Walker Percy's wife Bunt recalled that Walker had contacted Random House to approach Foote. Regardless, though Foote had no formal training as a historian, Cerf offered him a contract for a work of approximately 200,000 words.<ref name="chapman"/> | |||
Although he was not one of America's best-known fiction writers, Foote was admired by peers like ] and his literary hero ]. The latter once told a University of Virginia class that Foote "shows promise, if he'll just stop trying to write Faulkner, and will write some Shelby Foote."<ref name="chapman"/> Foote's fiction was recommended by both '']'' and critics from '']''.<ref name="carter"/> | |||
Foote consciously rejected the traditional scholarly standards of academic historical work, using only the 128-volume ].<ref name="ReferenceA"/> Foote described himself as a "novelist-historian" who accepted "the historian’s standards without his paraphernalia" and "employed the novelist’s methods without his license."<ref name="ReferenceA"/><ref>Mitchell, Douglas. "'The Conflict Is behind Me Now": Shelby Foote Writes the Civil War." The Southern Literary Journal, vol. 36, no. 1, 2003 21</ref> Foote deliberately avoided the use of footnotes, arguing that "they would detract from the book's narrative quality by intermittently shattering the illusion that the observer is not so much reading a book as sharing an experience".<ref>Mitchell, Douglas. "'The Conflict Is behind Me Now': Shelby Foote Writes the Civil War." The Southern Literary Journal, vol. 36, no. 1, 2003, p.25</ref> | |||
==History== | |||
Foote worked for several weeks on an outline and decided that his plan couldn't be done to Cerf's specifications. He requested that the project be expanded to three volumes of 500,000 to 600,000 words each, and he estimated that the entire project would be done in nine years.<ref name="chapman"/> | |||
Foote moved to ] in 1952. He worked on an epic called ''Two Gates to the City'' that he had begun outlining in 1951. He was struggling with the "dark, horrible novel" when ] of ] asked Foote to write a short history of the Civil War. Cerf was impressed with the factual accuracy and rich detail of '']'', and he wanted to capitalize on the centenary of the war. Cerf offered him a contract for a work of approximately 200,000 words.<ref name="chapman"/> | |||
Foote worked for several weeks on an outline and decided that Cerf's specifications were too small. He requested the project be expanded to three volumes of 5–600,000 words each. He estimated it would take nine years.<ref name="chapman"/> It took twenty. The finished work ran to 3000 pages and was titled '']''. The individual volumes are ''] to ]'' (1958), ''] to ]'' (1963), and ''] to ]'' (1974). | |||
Foote had no training as a historian. He visited battlefields and read widely: standard biographies, campaign studies, and recent books by ], ], ], ], ], ] and ].<ref>Shelby Foote, "Bibliographical note" in ''Red River to Appomattox'' (1974) pp 1063–1064.</ref> He also mined the primary sources in the 128-volume ]. He developed new respect for such disparate figures as ], ], ], ] and ]. By contrast, he grew to dislike such figures as ] and ].<ref name="carter"/>{{rp|141}} | |||
Foote supported himself during the twenty years he worked on the narrative with ]s (1955–1957), ] grants, and loans from Walker Percy.<ref name="carter"/><ref name="chapman"/> | |||
Foote described himself as a "novelist-historian" who employed "the historian’s standards without his paraphernalia" and "employed the novelist’s methods without his license."<ref name="Huebner"/>{{rp|17}}<ref name="Mitchell">Mitchell, Douglas. "'The Conflict Is behind Me Now": Shelby Foote Writes the Civil War." ''The Southern Literary Journal,'' vol. 36, no. 1, 2003.</ref>{{rp|21}} To heighten the storytelling of his book, Foote eschewed footnotes.<ref name="Mitchell"/>{{rp|25}} Citations would have "totally shattered what I was doing. I didn't want people glancing down at the bottom of the page every other sentence". Foote concluded most historians are "so concerned with finding out what happened that they make the enormous mistake of equating facts with truth...you can't get the truth from facts. The truth is the way you feel about it".<ref name="Mack">Mackowski, C (ed.) 2020, ''Entertaining History : The Civil War in Literature, Film, and Song,'' Southern Illinois University Press, Carbondale, p.58–61.</ref> | |||
==Scholarly reception and Lost Cause controversies== | |||
Foote's work has been accused of reproducing ] fallacies.<ref>Gallagher, Gary W., and Alan T. Nolan. The Myth of the Lost Cause and Civil War History. Bloomington: Indiana UP, 2010, p.4, p.28</ref><ref>C. Stuart Chapman. ''Shelby Foote: A Writer's Life''Univ. Press of Mississippi, 2006, p.xix, p. 69</ref> Foote lauded ] as "one of the most attractive men who ever walked through the pages of history" and dismissed what he characterized as "propaganda" about Forrest's role in the ].<ref name="Carter"/><ref name="auto"/> Foote compared Forrest to ] and ], and suggested that he had tried to prevent the ], despite evidence to the contrary.<ref name="Sharrett, Christopher 2011, pp. 27">Sharrett, Christopher. “Reconciliation and the Politics of Forgetting: Notes on Civil War Documentaries.” Cinéaste, vol. 36, no. 4, 2011, pp. 27</ref> ] has argued that Foote's presentation of ] as a negative period echoes the "negrophobic Reconstruction myth" among Lost Cause supporters which presents "freedmen as...shiftless fools, corrupt political connivers, or despoilers of the virtues of white women."<ref name="auto6">Gallagher, Gary W., and Alan T. Nolan. The Myth of the Lost Cause and Civil War History. Bloomington: Indiana UP, 2010, p.28</ref> Foote had a picture of Forrest hanging on his wall, and believed that "he's an enormously attractive, outgoing man once you get to know him and once you get to know more facts".<ref name="auto7">Carter Coleman, Donald Faulkner, and William Kennedy "Shelby Foote, The Art of Fiction No. 158" 151 Paris Review (1999) https://www.theparisreview.org/interviews/931/shelby-foote-the-art-of-fiction-no-158-shelby-foote</ref> Foote was staunchly anti-slavery, and believed that emancipation alone was insufficient to address historical wrongs done to African-Americans: "The institution of slavery is a stain on this nation's soul that will never be cleansed. It is just as wrong as wrong can be, a huge sin, and it is on our soul. There's a second sin that's almost as great and that's emancipation . . . There should have been a huge program for schools. There should have been all kinds of employment provided for them. Not modern welfare, you can't expect that in the middle of the nineteenth century, but there should have been some earnest effort to prepare these people for citizenship. They were not prepared, and operated under horrible disadvantages once the army was withdrawn, and some of the consequences are very much with us today." Foote condemned the ], which "did, perhaps, some good work, but it was mostly a joke, corrupt in all kinds of ways."<ref name="auto7"/> Foote's biographer has concluded that "at its best, Foote's writing dramatised tensions related to racial and regional identity. At its worst, it fell back on the social prescriptions of Southern paternalism."<ref>C. Stuart Chapman. ''Shelby Foote: A Writer's Life''Univ. Press of Mississippi, 2006, p.xix</ref> | |||
During the project, Foote lived off two ]s (1955–1960), ] grants, and loans from Walker Percy.<ref name="carter"/><ref name="chapman"/> | |||
Foote maintained that "] did far worse things than the ] ever did—who never blew up trains or burnt bridges or anything else," and that the First Klan "didn't even have lynchings."<ref name="Carter">Carter Coleman, Donald Faulkner, and William Kennedy. No. 158. The Paris Review Issue 151, Summer 1999</ref><ref name="auto1">, Ta-Nehisi Coates, ''The Atlantic'', 2011.</ref> In doing so, Foote echoed earlier Lost Cause presentations of the First Klan as "the shield of justice and the virtue of Southern women."<ref name="auto6"/> Foote rejected slavery as a major cause of the Civil War, arguing that in the Civil War slavery was "an issue" but was used "almost as a propaganda thing," and that "those who wanted to exploit it could grab onto it."<ref name="Sharrett, Christopher 2011, pp. 27"/> | |||
===Reception=== | |||
He developed new respect for such disparate figures as ], ], ], ] and ]. By contrast, he grew to dislike such figures as ] and ].<ref>{{cite book|url=https://archive.org/details/conversationswit00foot|url-access=registration|title=Conversations with Shelby Foote|first=Shelby|last=Foote|date=16 July 1989|publisher=]|page=|accessdate=16 July 2018|via=Internet Archive}}</ref> He considered United States President ] and Confederate General ] to be two authentic geniuses of the war. When he stated this opinion in conversation with one of General Forrest's granddaughters, she replied after a pause, "You know, we never thought much of Mr. Lincoln in my family."<ref name="carter"/> | |||
Many reviews of ''The Civil War: A Narrative'' praised its style. Southern historian ] argued Foote's work was acceptable "narrative history," which "nonprofessionals have all but taken over." | |||
{{blockquote|The gradual withering of the narrative impulse in favor of the analytical urge among professional academic historians has resulted in a virtual abdication of the oldest and most honored role of the historian, that of storyteller. Having abdicated... the professional is in a poor position to patronize amateurs who fulfill the needed function he has abandoned...In no field is the abdication of the professionals more evident than in military history, the strictly martial, guns-and-battle aspect of war, the most essential aspect.<ref>Woodward, C. Vann. "," ''New York Review of Books'' (March 6, 1975).</ref>}} | |||
Foote was criticized for his lack of interest in more current historical research, and for a less firm grasp of politics than of military affairs.<ref name="auto4">Barr, Alwyn. “The Journal of Southern History.” The Journal of Southern History, vol. 41, no. 3, 1975, pp. 418–419.</ref> ] praised Foote's grasp of military history, "Twenty years of dedicated labor have resulted in a literary masterpiece which places Shelby Foote among those very few historians who are authors of major syntheses...this history will long stand with the volumes of ] as the final word on the military history of the Civil War."<ref>John F. Marszalek, "The Civil War, A Narrative: Red River to Appomattox: Review," ''Western Pennsylvania Historical Magazine'' (April 1976) 59#2 pp 223-225.</ref> | |||
In 1993, ] argued that Foote too often depended on a single source for lifelike details, but "probably is as accurate as most historians...Foote's monumental narrative most likely will continue to be read and remembered as a classic of its kind."<ref>Richard N, Current, "Review", ''Journal of Southern History'' (Aug 1993) 59#3 p. 595.</ref> Academic historians routinely lament Foote's lack of citations.<ref>James I. Robertson Jr. "The Civil War: A Narrative (review)" ''Civil War History'', Volume 21, Number 2, June 1975, pp. 172-175 </ref> | |||
Foote has been described as writing "from a white Southern perspective, perhaps even with a certain bias": ] are portrayed negatively in his work, and the name ] is absent from every volume of his ''Narrative''.<ref name="ReferenceB"/> In 2011, the historian ] suggested that Foote's work was powered by romantic nostalgia rather than an attempt at scholarship, with the work reflecting "the very strong mark of memory as opposed to history...the memories of that war which grew up with many white Southern males of his generation, are what power the narrative."<ref>Timothy S. Huebner, Madeleine M. McGrady. "Shelby Foote, Memphis, and the Civil War in American Memory". 25</ref> More broadly, ] has suggested that Foote belongs to a school of Civil War historiography that "answers 'where does slavery fit in the Union cause' by saying 'nowhere,' except maybe in the most reluctant and instrumental way".<ref name="auto5"/> The historian ] described Foote as "living proof that many Americans—especially those who are most interested in the Civil War—remain under the spell of a century-old tendency to mystify the Confederacy's martial glory at the expense of recalling the intense ideological purpose associated with its cause... living testimony to the failure of many Civil War enthusiasts and public figures to disavow the American army that fought under the rebel banner. As a nation, we remain very much under the spell of ], even as we decry slavery and its legacy".<ref name="Zeitz 2001">Zeitz, Joshua Michael "Rebel redemption redux" Dissent; Philadelphia Vol. 48, Iss. 1, (Winter 2001): 70-77.</ref> | |||
] and ] felt Foote underplayed the extent of Southern white racism, treating "white southerners" as synonymous with all "southerners." Litwack concluded that "Foote is an engaging battlefield guide, a master of the anecdote, and a gifted and charming story teller, but he is not a good historian."<ref name="h-net.org" /> Foote's biographer concluded, "at its best, Foote's writing dramatised tensions related to racial and regional identity. At its worst, it fell back on the social prescriptions of Southern paternalism."<ref name="chapman"/>{{rp|xix}} | |||
Foote retained complex, patriarchal views of African Americans and race relations.<ref name="auto3">C. Stuart Chapman. ''Shelby Foote: A Writer's Life''. Univ. Press of Mississippi, 2006, 226</ref> In his earlier life, Foote had claimed to know more about the life of African Americans in the South than ]: "I told some interviewer I knew a hell of a lot more about negroes than Baldwin even began to know."<ref name="auto3"/> By the 1960s, Foote was nostalgic for the white supremacist race relations of his boyhood, remarking to ] that he missed "negroes gathering at the store and drinking pop and guying each other; or even working in the fields."<ref>C. Stuart Chapman. ''Shelby Foote: A Writer's Life''. Univ. Press of Mississippi, 2006, 227</ref> | |||
====Lost Cause==== | |||
Historian ] reviewing volume 3 focused on the purely military history covered by Foote: | |||
Many critics read Foote as sympathetic to the ] myth.<ref name="chapman"/>{{rp|xix, 69}}<ref name="Huebner" /> He relied extensively on the work of ], whose sympathy for Lost Cause claims resulted in a portrait of Jefferson Davis as a tragic hero without many of the flaws attributed to him by other historians."<ref name="auto4"/> ] suggested Foote's work is powered by romantic nostalgia and bears "the very strong mark of memory as opposed to history...the memories of that war which grew up with many white Southern males of his generation, are what power the narrative."<ref name="Huebner" /> | |||
: The total effect is impressive — a massive synthesis of Civil War scholarship as presented by a master of words....Shelby Foote has written a book that, despite weaknesses, will be long considered a major interpretation of the military history of the Civil War....Twenty years of dedicated labor have resulted in a literary masterpiece which places Shelby Foote among those very few historians who are authors of major syntheses....this history will long stand with the volumes of ] as the final word on the military history of the Civil War.<ref>John F. Marszalek, "The Civil War, A Narrative: Red River to Appomattox: Review," ''Western Pennsylvania Historical Magazine'' (April 1976) 59#2 pp 223-225.</ref> | |||
] suggests Foote belongs to a school of Civil War ] that "answers 'where does slavery fit in the Union cause' by saying 'nowhere,' except maybe in the most reluctant and instrumental way".<ref>Chandra Manning. "All for the Union...and Emancipation, too: What the Civil War Was About" Dissent, Volume 59, Number 1, Winter 2012, 93</ref> ] described Foote as "living proof that many Americans...remain under the spell of a century-old tendency to mystify the Confederacy's martial glory at the expense of recalling the intense ideological purpose associated with its cause...we remain very much under the spell of ], even as we decry slavery and its legacy".<ref name="Zeitz 2001">Zeitz, Joshua Michael "Rebel redemption redux" Dissent; Philadelphia Vol. 48, Iss. 1, (Winter 2001): 70-77.</ref> | |||
==Later life== | |||
After finishing ''September, September'', Foote resumed work on ''Two Gates to the City'', the novel he had set aside in 1954 to write the Civil War trilogy. The work still gave him trouble and he set it aside once more, in the summer of 1978, to write "Echoes of Shiloh," an article for '']''. By 1981, he had given up on ''Two Gates'' altogether, though he told interviewers for years afterward that he continued to work on it.<ref name="chapman"/> | |||
In a 1997 interview, Foote stated that he would have fought for the Confederacy, "What's more, I would fight for the Confederacy today if the circumstances were similar...States' rights is not just a theoretical excuse for oppressing people. You have to understand that the raggedy Confederate soldier who owned no slaves and probably couldn't even read the Constitution, let alone understand it, when he was captured by Union soldiers and asked, 'What are you fighting for?' replied, 'I'm fighting because you're down here.' So I certainly would have fought to keep people from invading my native state."<ref name="Carter"/> | |||
In 1986, Foote strongly denounced the Memphis chapter of the ] in their campaign for the removal of the ] in Memphis, accusing them of anti-white prejudice: "the day that black people admire Forrest as much as I do is the day when they will be free and equal, for they will have gotten prejudice out of their minds as we whites are trying to get it out of ours."<ref>Timothy S. Huebner, Madeleine M. McGrady. "Shelby Foote, Memphis, and the Civil War in American Memory". 22</ref> Foote argued in favor of "the Confederate flag flying anywhere anybody wants to fly it at any time. If they have a referendum in a state that says ‘Take the flag down off the state capitol,’ I think they ought to take the flag down. But the flag to me represents many noble things."<ref name="theamericanconservative.com">Bill Kauffman. "We Could Use a Shelby Foote Today." ''The American Conservative'' 29 November 2017 https://www.theamericanconservative.com/articles/we-could-use-a-shelby-foote-today/</ref> | |||
Foote saw slavery as a cause of the Civil War, commenting that "the people who say slavery had nothing to do with the war are just as wrong as the people who say it had everything to do with the war." He argued slavery was "doomed to extinction" and was used as "propaganda".<ref name="Sharrett, Christopher 2011, pp. 27"/> He insisted, "no soldier on either side gave a damn about the slaves—they were fighting for other reasons entirely in their minds."<ref name="Huebner" /> | |||
In the late 1980s, Ken Burns had assembled a group of consultants to interview for his Civil War documentary. Foote was not in this initial group, though Burns had Foote's trilogy on his reading list. A phone call from ] prompted Burns to contact Foote. Burns and crew traveled to Memphis in 1986 to film an interview with Foote in the anteroom of his study. In November 1986, Foote figured prominently at a meeting of dozens of consultants gathered to critique Burns' script. Burns interviewed Foote on-camera in Memphis and Vicksburg in 1987. That same year, he became a charter member of the ] at the ]. The Civil War historian Judkin Browning has noted that Foote's outspoken praise of Nathan Bedford Forrest in the documentary ensured "] raised their beer mugs in salute while historians hurled their lagers at their televisions."<ref>Judkin Browning "On Leadership: Heroes and Villains of the First Modern War" Reviews in American History, Volume 45, Number 3, September 2017, 442</ref> Foote has been further criticized for repeating "plainly wrong" Lost Cause tropes in his commentary, particularly over the issue of apparently "overwhelming" Northern industrial advantage and his downplaying of the role of slavery in causing the Civil War.<ref name="Sharrett, Christopher 2011, pp. 27"/> | |||
====Praise of Nathan Bedford Forrest==== | |||
Foote remained adamant that slavery was not a major cause of the Civil War, stating in 2001 that "no soldier on either side gave a damn about the slaves—they were fighting for other reasons entirely in their minds."<ref name="ReferenceB"/> | |||
Foote kept ]'s portrait on his wall and lauded him as "one of the most attractive men who ever walked through the pages of history". He dismissed Forrest's role in the ].<ref name="Carter"/><ref name="auto7">{{cite magazine|url=https://www.theparisreview.org/interviews/931/the-art-of-fiction-no-158-shelby-foote|title=The Art of Fiction No. 158|author1=Interviewed by Carter Coleman|author2=Donald Faulkner|author3=William Kennedy|date=October 26, 1999|volume=Summer 1999|issue=151 |website=Theparisreview.org |access-date=August 13, 2023}}</ref> He suggested the general had tried to prevent the massacre, despite evidence to the contrary. Foote also compared Forrest to ] and ]<ref name="Sharrett, Christopher 2011, pp. 27">Sharrett, Christopher. “Reconciliation and the Politics of Forgetting: Notes on Civil War Documentaries.” Cinéaste, vol. 36, no. 4, 2011, pp. 27</ref><ref>Court Carney, "The Contested Image of Nathan Bedford Forrest." ''Journal of Southern History'' 67.3 (2001): 601-630 .</ref> | |||
Foote argued, "] did far worse things than the ] ever did—who never blew up trains or burnt bridges or anything else," and that the First Klan "didn't even have lynchings."<ref name="Carter">Carter Coleman, Donald Faulkner, and William Kennedy. No. 158. The Paris Review Issue 151, Summer 1999</ref> In 1986, Foote strongly denounced the ]'s campaign to remove the ] in Memphis, "the day that black people admire Forrest as much as I do is the day when they will be free and equal, for they will have gotten prejudice out of their minds as we whites are trying to get it out of ours."<ref name="Huebner"/>{{rp|22}} | |||
The Civil War historian ] was a further critic of Foote's presentation of Forrest. "Ken Burns always looks for varied voices and he always looks for characters, and Shelby Foote was certainly a character," Holzer says. "The most amazing thing he said was that the two great geniuses of the war were Lincoln and Nathan Bedford Forrest. Foote somehow compared the great emancipator with a man who owned slaves, murdered blacks and joined the Ku Klux Klan."<ref>Hillel Italie. "Debate over Ken Burns Civil War doc continues over decades" November 4, 2017. https://www.seattletimes.com/nation-world/nation-politics/debate-over-ken-burns-civil-war-doc-continues-over-decades-2/</ref> The historians of slavery and the Civil War era ] and ] added to these criticisms, suggesting that Foote consistently underplayed the extent of Southern white racism, in effect treating "white southerners" as synonymous with all "southerners."<ref name="h-net.org">Lex Renda. "Review: Robert Brent Toplin, ed. Ken Burns's The Civil War: Historians Respond" H-CivWar (August, 1996)https://www.h-net.org/reviews/showrev.php?id=547</ref> Litwack concluded that "Foote is an engaging battlefield guide, a master of the anecdote, and a gifted and charming story teller, but he is not a good historian."<ref name="h-net.org"/> | |||
Civil War historian ] dismissed Foote's characterization of Forrest as "one of the great geniuses of the war" along with Lincoln, "Ken Burns always looks for varied voices and...characters, and Shelby Foote was certainly a character...Foote somehow compared the great emancipator with a man who owned slaves, murdered blacks and joined the ]."<ref name="seattletimes.com" /> | |||
When Burns's documentary aired in September 1990, Foote appeared in almost 90 segments, about one hour of the 11-hour series. Foote's drawl and erudition made him a favorite. He was described as "the toast of Public TV," "the media's newest darling," and "prime time's newest star," and the result was a burst of book sales. In one week at the end of September 1990, each volume of the paperback ''The Civil War: A Narrative'' sold 1,000 copies per day. By the middle of 1991, Random House had sold 400,000 copies of the trilogy. Foote later told Burns, "Ken, you've made me a millionaire." | |||
==Views== | |||
Foote abhorred slavery, and believed emancipation was insufficient to address it: "The institution of slavery is a stain on this nation's soul that will never be cleansed. It is just as wrong as wrong can be, a huge sin.... There's a second sin that's almost as great and that's emancipation.... There should have been a huge program for schools. There should have been all kinds of employment provided for them...there should have been some earnest effort to prepare these people for citizenship. They were not prepared, and operated under horrible disadvantages once the army was withdrawn, and some of the consequences are very much with us today." Foote condemned the ], which "did, perhaps, some good work, but it was mostly a joke, corrupt in all kinds of ways."<ref name="auto7"/> | |||
Foote supported the ] in the South, arguing in 1968 that "the main problem facing the white, upper-class South is to decide whether or not the negro is a man...if he is a man, as of course he is, then the negro is entitled to the respect an honorable man will automatically feel to an equal."<ref name="Huebner" /> | |||
Foote retained complex, patriarchal and sympathetic views of African Americans and race relations. He called his native Southern culture "perhaps the most racist society in the United States."<ref name="chapman"/>{{rp|226, 64}} However, he believed his knowledge of the South meant he understood African-Americans like ] better than Northern African-American intellectuals did: "I think that I am closer to Nat Turner than James Baldwin is.... I consider somebody out of ] to be very different from someone out of ]".<ref name=Harrington>Harrington, Evans, and Shelby Foote. "Interview With Shelby Foote." ''The Mississippi Quarterly'', vol. 24, no. 4, 1971, pp. 349–377, p. 359.</ref> Speaking in 1989, Foote stated that "this black separatist movement is a bunch of junk", believing that African-Americans should model themselves on Jews, who Foote believed had a talent for making money. Foote, however, believed "the odds against" black people were to be "too great" for them to succeed in the US, as a result of "having a different color skin".<ref name="carter"/>{{rp|37, 46}} | |||
While writing his history of the war in the 1950s and 1960s, Foote was a liberal on racial issues. He supported school integration, opposed Eisenhower's hands-off approach to Southern racism, and championed Presidents John F. Kennedy and Lyndon Johnson. | |||
Foote protested against the KKK's use of the Confederate flag, believing 'that everything they stood for was almost exactly the opposite of everything the Confederacy had stood for'.<ref name="chapman"/>{{rp|xix, 185–6, 201–2}} Nonetheless, Foote felt the flag should still be flown because it "represents many noble things."<ref name="theamericanconservative.com">{{Cite web |url=https://www.theamericanconservative.com/articles/we-could-use-a-shelby-foote-today/ |title=We Could Use a Shelby Foote Today |publisher=Theamericanconservative.com |date=November 29, 2017 |access-date=October 26, 2021}}</ref> | |||
==Later life== | |||
After finishing ''September, September'', Foote resumed work on ''Two Gates to the City'', the novel he had set aside in 1954 to write the Civil War trilogy. The work still gave him trouble and he set it aside once more, in the summer of 1978, to write "Echoes of Shiloh," an article for '']''. By 1981, he had given up on ''Two Gates'' altogether, though he told interviewers for years afterward that he continued to work on it.<ref name="chapman"/> He served on the Naval Academy Advisory Board in the 1980s.<ref>Fred L. Schultz, "An interview with Shelby Foote: 'All life has a plot'." ''Naval History'' 8.5 (1994): 36–39.</ref> | |||
In the late 1980s, Ken Burns had assembled a group of consultants to interview for his Civil War documentary. Foote was not in this initial group, though Burns had Foote's trilogy on his reading list. A phone call from ] prompted Burns to contact Foote. Burns and crew traveled to Memphis in 1986 to film an interview with Foote in the anteroom of his study. In November 1986, Foote figured prominently at a meeting of dozens of consultants gathered to critique Burns' script. Burns interviewed Foote on-camera in Memphis and Vicksburg in 1987. That same year, he became a charter member of the ] at the ]. The Civil War historian Judkin Browning has noted that Foote's outspoken praise of Nathan Bedford Forrest in the documentary ensured "Lost Causers raised their beer mugs in salute while historians hurled their lagers at their televisions."<ref>Judkin Browning. "On Leadership: Heroes and Villains of the First Modern War". ''Reviews in American History'', Volume 45, Number 3, September 2017, p. 442.</ref> Foote has been further criticized for repeating "plainly wrong" Lost Cause tropes in his commentary, particularly over the issue of apparently "overwhelming" Northern industrial advantage and his downplaying of the role of slavery in causing the Civil War.<ref name="Sharrett, Christopher 2011, pp. 27"/> | |||
The extent of Foote's apparent apologia for white Southern racism and Lost Cause mythologizing was satirized in the character of Sherman Hoyle in the 2004 mockumentary '']'', a character defined by his "consistent lamenting of and apologies for the good ole days."<ref>Trudier Harris. "Twenty-First-Century Slavery Or, How to Extend the Confederacy for Two"</ref> | |||
The extent of Foote's apparent apologia for white Southern racism and Lost Cause mythologising was satirised in the character of Sherman Hoyle in the 2004 mockumentary '']'', a character defined by his "consistent lamenting of and apologies for the good ole days."<ref>Trudier Harris. "Twenty-First-Century Slavery Or, How to Extend the Confederacy for Two"</ref> | |||
Foote professed to be a reluctant celebrity. When ''The Civil War'' was first broadcast, his telephone number was publicly listed and he received many phone calls from people who had seen him on television. Foote never unlisted his number, and the volume of calls increased each time the series re-aired.<ref name="chapman"/> Many Memphis natives were known to pay Foote a visit at his East Parkway residence in Midtown Memphis. | Foote professed to be a reluctant celebrity. When ''The Civil War'' was first broadcast, his telephone number was publicly listed and he received many phone calls from people who had seen him on television. Foote never unlisted his number, and the volume of calls increased each time the series re-aired.<ref name="chapman"/> Many Memphis natives were known to pay Foote a visit at his East Parkway residence in Midtown Memphis. | ||
], the playwright and screenwriter ('']'', '']'' and '']'') was the voice of Jefferson Davis in the PBS series. The two Footes are third cousins; their great-grandfathers were brothers. "And while we didn't grow up together, we have become friends; I was the voice of Jefferson Davis in that TV series", Horton Foote added proudly.<ref>Hidden Treasures: Searching for God in Modern Culture, James M. Wall, Christian Century Foundation, 1997, p. 12</ref> | ], the playwright and screenwriter ('']'', '']'' and '']'') was the voice of Jefferson Davis in the PBS series. The two Footes are third cousins; their great-grandfathers were brothers. "And while we didn't grow up together, we have become friends; I was the voice of Jefferson Davis in that TV series", Horton Foote added proudly.<ref>''Hidden Treasures: Searching for God in Modern Culture, James M. Wall'', Christian Century Foundation, 1997, p. 12</ref> | ||
In 1992, Foote received an honorary doctorate from the University of North Carolina. In the early 1990s, Foote was interviewed by journalist ] for the project on American memory of the Civil War which Horwitz eventually published as '']'' (1998). Foote was also a member of ]'s editorial board for the re-launch of the series in the mid-1990s, this series published two books excerpted from his Civil War narrative. Foote also contributed a long introduction to their edition of ]'s '']'', giving a narrative biography of the author. He also received the 1992 ] from the ] Library Associates.<ref>{{cite web|url=http://www.slu.edu/libraries/associates/award.html|title=Saint Louis Literary Award – Saint Louis University|website=Slu.edu|access-date=July 16, 2018|archive-date=August 23, 2016|archive-url=https://web.archive.org/web/20160823003924/http://www.slu.edu/libraries/associates/award.html|url-status=dead}}</ref><ref>{{cite web |url=http://lib.slu.edu/about/associates/literary-award |title=Recipients of the Saint Louis Literary Award |author=Saint Louis University Library Associates |access-date=July 25, 2016 |url-status=dead |archive-url=https://web.archive.org/web/20160731082313/http://lib.slu.edu/about/associates/literary-award |archive-date=July 31, 2016}}</ref> | |||
Foote was elected to the ] in 1994. Also in 1994, Foote joined Protect Historic America and was instrumental in opposing a ] near battlefield sites in Virginia.<ref name="chapman" /> Along the way, Burns asked him to return for his upcoming documentary '']'', where he appeared in both the 2nd Inning discussing his recollections of the dynamics of the crowds in his youth and in the 5th Inning (TV series), where he gave an account of his meeting ]. | |||
In 1992 Foote received an ] from the University of North Carolina. In the early 1990s, Foote was interviewed by journalist ] for the project on American memory of the Civil War which Horwitz eventually published as '']'' (1998). Foote was also a member of ]'s editorial board for the re-launch of the series in the mid-1990s, this series published two books excerpted from his Civil War narrative. Foote also contributed a long introduction to their edition of ]'s '']'' giving a narrative biography of the author. He also received the 1992 ] from the ] Library Associates.<ref>{{cite web|url=http://www.slu.edu/libraries/associates/award.html|title=Saint Louis Literary Award – Saint Louis University|website=Slu.edu|accessdate=16 July 2018}}</ref><ref>{{cite web |url=http://lib.slu.edu/about/associates/literary-award |title=Recipients of the Saint Louis Literary Award |author=Saint Louis University Library Associates |accessdate=July 25, 2016 |url-status=dead |archiveurl=https://web.archive.org/web/20160731082313/http://lib.slu.edu/about/associates/literary-award |archivedate=July 31, 2016 }}</ref> | |||
In 1998, the author ] visited Foote for his book ''Confederates in the Attic'', a meeting in which Foote declared he was "dismayed" by the "behavior of blacks, who are fulfilling every dire prophesy the ] made", and that African Americans were "acting as if the utter lie about blacks being somewhere between ape and man were true".<ref>Sharrett, Christopher. "Reconciliation and the Politics of Forgetting: Notes on Civil War Documentaries." Cinéaste, vol. 36, no. 4, 2011, pp. 28</ref> Foote emphasized that his loyalties during the 1860s would have been to Southerners: "I’d be with my people, right or wrong."<ref name="auto2">Mary A. DeCredico. "Book Review: Confederates in the Attic: Dispatches from the Unfinished Civil War" Armed Forces & Society 26(2): 2000, 339</ref> Foote also argued that ] had led to the failure of Reconstruction and that the Confederate flag represented "law, honour, love of country."<ref name="auto2" /> Foote stated that he would have been willing to fight for the Confederacy: "If I was against slavery, I'd still be with the South. I'm a man, my society needs me, here I am."<ref name="Zeitz 2001" /> | |||
Foote was elected to the ] in 1994. Also in 1994, Foote joined Protect Historic America and was instrumental in opposing a ] near battlefield sites in Virginia.<ref name="chapman"/> Along the way, Burns asked him to return for his upcoming documentary '']'', where he appeared in both the 2nd Inning discussing his recollections of the dynamics of the crowds in his youth and in the 5th Inning (TV series), where he gave an account of his meeting ]. | |||
In 1999, Foote received the Golden Plate Award of the ] and an honorary Doctorate of Humane Letters from ].<ref>{{cite web |title=Golden Plate Awardees of the American Academy of Achievement |url=https://achievement.org/our-history/golden-plate-awards/ |website=Achievement.org |publisher=]}}</ref><ref>{{cite web |title=W&M Honorary Degree Recipients |url=https://scrc-kb.libraries.wm.edu/honorary-degree-recipients |website=wm.edu |date=September 25, 2020 |publisher=]}}</ref> | |||
In 1998, the author ] visited Foote for his book ''Confederates in the Attic'', a meeting in which Foote declared he was "dismayed" by the "behavior of blacks, who are fulfilling every dire prophesy the ] made", and that African Americans were "acting as if the utter lie about blacks being somewhere between ape and man were true".<ref>Sharrett, Christopher. "Reconciliation and the Politics of Forgetting: Notes on Civil War Documentaries." Cinéaste, vol. 36, no. 4, 2011, pp. 28</ref> Foote emphasized that his loyalties during the 1860s would have been to white Southerners: "I’d be with my people, right or wrong."<ref name="auto2">Mary A. DeCredico. "Book Review: Confederates in the Attic: Dispatches from the Unfinished Civil War" Armed Forces & Society 26(2): 2000, 339</ref> Foote also argued that ] had led to the failure of Reconstruction and that the Confederate flag represented "law, honour, love of country."<ref name="auto2"/> Foote stated that he would have been willing to fight to maintain slavery: "If I was against slavery, I'd still be with the South. I'm a man, my society needs me, here I am."<ref name="Zeitz 2001"/> | |||
On September 2, 2001, |
On September 2, 2001, he was the focus of the ] television program ''In-Depth''. In a three-hour interview, conducted by C-SPAN founder ], Foote shows off the library of his home, working room, and writing desk, and details the writing of his books as well as taking on-air calls and emails.<ref>{{cite web|url=http://www.c-spanvideo.org/program/165823-1|title=In Depth with Shelby Foote|website=C-SPAN.org|access-date=July 16, 2018}}</ref> | ||
Foote campaigned in the 2001 referendum on the ], arguing against a proposal which would have replaced the Confederate battle flag with a blue canton with 20 stars.<ref>Reed, John Shelton (2002). The Banner That Won't Stay Furled. ''Southern Cultures'', 8(1), 85.</ref> Foote rejected the Confederate flag's association with ] and argued "I’m for the ] always and forever. Many among the finest people this country has ever produced died in that war. To take it and call it a symbol of evil is a misrepresentation."<ref>Reed, John Shelton (2002). The Banner That Won't Stay Furled. ''Southern Cultures'', 8(1), 88</ref> | Foote campaigned in the 2001 referendum on the ], arguing against a proposal which would have replaced the Confederate battle flag with a blue canton with 20 stars.<ref>Reed, John Shelton (2002). The Banner That Won't Stay Furled. ''Southern Cultures'', 8(1), 85.</ref> Foote rejected the Confederate flag's association with ] and argued "I’m for the ] always and forever. Many among the finest people this country has ever produced died in that war. To take it and call it a symbol of evil is a misrepresentation."<ref>Reed, John Shelton (2002). The Banner That Won't Stay Furled. ''Southern Cultures'', 8(1), 88</ref> | ||
In 2003 Foote received the Peggy V. Helmerich Distinguished Author Award. The ] is presented annually by the ]. | In 2003, Foote received the Peggy V. Helmerich Distinguished Author Award. The ] is presented annually by the ]. | ||
Foote died at ] in Memphis on June 27, 2005, aged 88. He had had a heart attack after a recent pulmonary embolism.<ref></ref> He was interred in ] in Memphis. His grave is beside the family plot of General Forrest.<ref>Susanna Henighan Potter, ''Moon Tennessee'', 44 (Moon Handbooks, Avalon Travel Publishing, 2009) {{ISBN|1-59880-114-7}}</ref> | Foote died at ] in Memphis on June 27, 2005, aged 88. He had had a heart attack after a recent pulmonary embolism.<ref>, '']'', June 29, 2005</ref> He was interred in ] in Memphis. His grave is beside the family plot of General Forrest.<ref>Susanna Henighan Potter, ''Moon Tennessee'', 44 (Moon Handbooks, Avalon Travel Publishing, 2009) {{ISBN|1-59880-114-7}}</ref> | ||
==Legacy== | ==Legacy== | ||
In a 2011 |
In a 2011 commentary, ] concluded that ''The Civil War'' was not a "neo-Confederate apologia", but he lamented Foote's lack of a Black perspective: "Shelby Foote wrote ''The Civil War'', but he never understood it. Understanding the Civil War was a luxury his whiteness could ill-afford."<ref>{{cite magazine |last=Coates |first=Ta-Nehisi |date=June 13, 2011 |title=The Convenient Suspension of Disbelief |url=https://www.theatlantic.com/national/archive/2011/06/the-convenient-suspension-of-disbelief/240318/ |magazine=] |access-date=October 26, 2021}}</ref> | ||
In 2013, the ] |
In 2013, the ] protested the removal of Nathan Bedford Forrest's statue in Memphis by invoking Foote's characterization of him as a "humane slave holder".<ref>{{Cite web |url=https://www.citylab.com/equity/2013/02/ku-klux-klan-protests-memphis-renames-city-park/4820/ |title=The Ku Klux Klan Protests as Memphis Renames a City Park - CityLab |access-date=November 12, 2018 |archive-date=November 12, 2018 |archive-url=https://web.archive.org/web/20181112181735/https://www.citylab.com/equity/2013/02/ku-klux-klan-protests-memphis-renames-city-park/4820/ |url-status=dead}}</ref> | ||
] | |||
In October 2017, ], the ] for President ], argued that "the lack of ability to compromise led to the Civil War." He also described Robert E. Lee as an "honorable man" who "gave up ... his country to fight for his state," and claimed that "men and women of good faith on both sides made their stand where their conscience had to make their stand."<ref>Astor, Maggie (October 31, 2017). "John Kelly Pins Civil War on a 'Lack of Ability to Compromise'". The New York Times. ISSN 0362-4331. Archived from the original on October 31, 2017. Retrieved October 31, 2017</ref> In response to the ensuing controversy, the ] ] cited the work of Foote in defence of Kelly: "I do know that many historians, including Shelby Foote in Ken Burns' famous Civil War documentary, agreed that a failure to compromise was a cause of the Civil War."<ref>Mitchell, Ellen (October 31, 2017). "White House defends Kelly's Civil War remarks". The Hill. Archived from the original on November 1, 2017. Retrieved November 1, 2017</ref> | |||
In 2017, the conservative writer ], writing in '']'', argued for a revival of Foote's sympathetic portrayal of the South.<ref name="theamericanconservative.com" /> In October 2017, ], the ] for President ], argued that "the lack of ability to compromise led to the Civil War" and praised Robert E. Lee as an "honorable man".<ref>Astor, Maggie. "". '']''. ISSN 0362-4331. October 31, 2017.</ref> ] ] defended Kelly's controversial remarks by citing Foote's work.<ref>Mitchell, Ellen (October 31, 2017). "White House defends Kelly's Civil War remarks". The Hill.</ref> | |||
On October 18, 2019, a ] historical marker was installed in Greenville, Mississippi, to honor the literary and historical contributions of Shelby Foote.<ref>{{Cite web|title=Mississippi Writers Trail markers for Shelby Foote and Walker Percy unveiled in Greenville {{!}} Mississippi Development Authority|url=https://www.mississippi.org/news-room/mississippi-writers-trail-markers-for-shelby-foote-and-walker-percy-unveiled-in-greenville/|access-date=June 16, 2020|website=Mississippi.org}}</ref> | |||
In 2017, the conservative writer ], writing in '']'', argued for a revival of Foote's sympathetic portrayal of the South.<ref name="theamericanconservative.com"/> | |||
Foote's distinctive ] was the model for ]'s character in the 2019 film '']''.<ref>{{cite web|url=https://www.cheatsheet.com/entertainment/daniel-craig-based-his-knives-out-accent-on-a-famous-civil-war-historian.html/|title=Daniel Craig Based His 'Knives Out' Accent on a Famous Civil War Historian|website=Cheatsheet.com|date=March 2, 2020|access-date=October 26, 2021}}</ref> | |||
==Bibliography== | |||
== Publications == | |||
===Fiction=== | ===Fiction=== | ||
*''Tournament'' (1949) | * ''Tournament'' (1949) | ||
*''Follow Me Down'' (1950) | * ''Follow Me Down'' (1950) | ||
*''Love in a Dry Season'' (1951) | * ''Love in a Dry Season'' (1951) | ||
*'']'' (1952) | * '']'' (1952) | ||
*''Jordan County: A Landscape in Narrative'' | * ''Jordan County: A Landscape in Narrative'' (1954) | ||
* ''September, September'' (1978) | |||
==='']''=== | ==='']''=== | ||
*''The Civil War: A Narrative. Vol 1: Fort Sumter to Perryville'' (1958) | * ''The Civil War: A Narrative. Vol 1: Fort Sumter to Perryville'' (1958) | ||
*''The Civil War: A Narrative. Vol 2: Fredericksburg to Meridian'' (1963) | * ''The Civil War: A Narrative. Vol 2: Fredericksburg to Meridian'' (1963) | ||
*''The Civil War: A Narrative. Vol 3: Red River to Appomattox'' (1974) | * ''The Civil War: A Narrative. Vol 3: Red River to Appomattox'' (1974) | ||
====Titles excerpted from ''The Civil War: A Narrative''==== | ====Titles excerpted from ''The Civil War: A Narrative''==== | ||
*''Stars in Their Courses: The Gettysburg Campaign, June–July 1863'' | * ''Stars in Their Courses: The Gettysburg Campaign, June–July 1863'' | ||
*''The Beleaguered City: The Vicksburg Campaign, December 1862 – July 1863'' | * ''The Beleaguered City: The Vicksburg Campaign, December 1862 – July 1863'' | ||
These two books published by the Modern Library are excerpted from the three-volume narrative. The former was a whole chapter in the second volume, and the latter excerpted from the second volume where some material was interspersed with other events. Both were also presented as unabridged audio books read by the author. | These two books published by the Modern Library are excerpted from the three-volume narrative. The former was a whole chapter in the second volume, and the latter excerpted from the second volume where some material was interspersed with other events. Both were also presented as unabridged audio books read by the author. | ||
Line 140: | Line 174: | ||
* Foote edited a modern edition of ''Chickamauga And Other Civil War Stories'' (previously published as ''The Night Before Chancellorsville And Other Civil War Stories''), an anthology of Civil War stories by various authors. | * Foote edited a modern edition of ''Chickamauga And Other Civil War Stories'' (previously published as ''The Night Before Chancellorsville And Other Civil War Stories''), an anthology of Civil War stories by various authors. | ||
* Foote contributed a lengthy introduction to the 1993 Modern Library edition of ]'s '']'' (which was published along with "The Veteran", a short story that features the hero of the larger work at the end of his life). In this introduction, Foote recounts the biography of Crane in the same narrative style as Foote's Civil War work. | * Foote contributed a lengthy introduction to the 1993 Modern Library edition of ]'s '']'' (which was published along with "The Veteran", a short story that features the hero of the larger work at the end of his life). In this introduction, Foote recounts the biography of Crane in the same narrative style as Foote's Civil War work. | ||
* |
* Foote collaborated with his wife's cousin, photographer Nell Dickerson, to produce the book ''Gone: A Photographic Plea for Preservation''. Dickerson used Foote's story "Pillar of Fire", from his 1954 novel ''Jordan County: A Landscape in Narrative'', as the text to illustrate her photographs of southern antebellum buildings in ruins. | ||
==References== | ==References== | ||
{{Reflist |
{{Reflist|refs= | ||
<ref name="seattletimes.com">{{cite web |last=Italie |first=Hillel |date=November 4, 2017 |title=Debate over Ken Burns Civil War Doc Continues Over Decades |url=https://www.seattletimes.com/nation-world/nation-politics/debate-over-ken-burns-civil-war-doc-continues-over-decades-2/ |newspaper=] |agency=] |access-date=October 26, 2021}}</ref> | |||
<ref name="h-net.org">{{cite web |url=https://www.h-net.org/reviews/showrev.php?id=547 |title=Review of Toplin, Robert Brent, ed., Ken Burns's The Civil War: Historians Respond |first=Lex|last=Renda|date=August 26, 1996|publisher=H-CivWar, H-Review|access-date=October 26, 2021 |website=H-net.org}}</ref> | |||
}} | |||
==Further reading== | ==Further reading== | ||
* Crews, Kyle. "An “Unreligious” Affair: (Re) Reading the American Civil War in Foote's Shiloh and Warren's Wilderness." ''Robert Penn Warren Studies'' 8.1 (2008): 9+. | |||
* Chapman, C. Stuart. ''Shelby Foote: A Writer's Life'' (Univ. Press of Mississippi, 2006). | |||
* ] "The Greatest Bards: Part 1," | |||
* Crews, Kyle. "An “Unreligious” Affair:(Re) Reading the American Civil War in Foote's Shiloh and Warren's Wilderness." ''Robert Penn Warren Studies'' 8.1 (2008): 9+. | |||
* |
* Meachem, Jon, ed., ''American Homer: Reflections on Shelby Foote and his Classic The Civil War: A Narrative'' (Modern Library 2011) | ||
* Huebner, Timothy S., and Madeleine M. McGrady. "Shelby Foote, Memphis, and the Civil War in American memory." ''Southern Cultures'' 21#4 (2015), p. 13+. | |||
* Meachem, Jon, ed., ''American Homer: Reflections on Shelby Foote and his Classic the Civil War: A Narrative'' (Modern Library 2011) | |||
* Mitchell, Douglas. "'The conflict is behind me now': Shelby Foote writes the Civil War." ''Southern Literary Journal'' 36#1 (2003), p. 21+. | |||
* Panabaker, James. ''Shelby Foote and the Art of History: Two Gates to the City'' (Univ. of Tennessee Press, 2004) | * Panabaker, James. ''Shelby Foote and the Art of History: Two Gates to the City'' (Univ. of Tennessee Press, 2004) | ||
* |
* Phillips, Robert L. ''Shelby Foote: Novelist and Historian'' (Univ. Press of Mississippi, 2009). | ||
* Sugg, Redding S. and Helen White. ''Shelby Foote'' (Twayne Publishers, 1982) | * Sugg, Redding S. and Helen White. ''Shelby Foote'' (Twayne Publishers, 1982) | ||
* White, Helen, and Redding S. Sugg. ''Shelby Foote'' (Twayne Pub, 1982), focus on novels. | |||
* Williams, Wirt. "Shelby Foote's" Civil War:" The Novelist as Humanistic Historian." ''The Mississippi Quarterly'' 24.4 (1971): 429–436. | * Williams, Wirt. "Shelby Foote's" Civil War:" The Novelist as Humanistic Historian." ''The Mississippi Quarterly'' 24.4 (1971): 429–436. | ||
===Primary sources=== | ===Primary sources=== | ||
* |
* Tolson, Jay, ed. ''The Correspondence of Shelby Foote and Walker Percy'' (W.W. Norton Company, 1997). | ||
* Tolson, Jay, ed. ''The Correspondence of Shelby Foote and Walker Percy'' (W.W. Norton Company, 1997). | |||
==External links== | ==External links== | ||
{{Wikiquote}} | {{Wikiquote}} | ||
* | |||
* , in the ], ] | * , in the ], ] | ||
* | * | ||
* | * | ||
* ] and | * ] and {{Webarchive|url=https://web.archive.org/web/20131004212838/http://www.olemiss.edu/mwp/news/2005/2005_0628_footeobit.html |date=October 4, 2013 }} | ||
* | * | ||
* from Foote to William Faulkner, ''Meridian'', Issue 17, ] | * from Foote to William Faulkner, ''Meridian'', Issue 17, ] | ||
* owned by the University of Mississippi. | * owned by the University of Mississippi. | ||
* {{C-SPAN| |
* {{C-SPAN|36947}} | ||
** | ** | ||
** on '']'' | |||
* {{Internet Archive author |sname= Shelby Foote}} | * {{Internet Archive author |sname= Shelby Foote}} | ||
* {{IMDb name|0285231}} | * {{IMDb name|0285231}} | ||
* {{Worldcat id|lccn-n79-58551}} | |||
{{Authority control}} | {{Authority control}} | ||
{{DEFAULTSORT:Foote, Shelby}} | {{DEFAULTSORT:Foote, Shelby}} | ||
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Latest revision as of 09:32, 4 January 2025
American writer, historian and journalist (1916–2005)
Shelby Foote | |
---|---|
Born | Shelby Dade Foote, Jr. (1916-11-17)November 17, 1916 Greenville, Mississippi, U.S. |
Died | June 27, 2005(2005-06-27) (aged 88) Memphis, Tennessee, U.S. |
Occupation |
|
Alma mater | University of North Carolina Chapel Hill |
Subjects | American Civil War |
Notable works | The Civil War: A Narrative |
Spouse |
|
Children | 2 |
Shelby Dade Foote Jr. (November 17, 1916 – June 27, 2005) was an American writer, historian and journalist. Although he primarily viewed himself as a novelist, he is now best known for his authorship of The Civil War: A Narrative, a three-volume history of the American Civil War.
With geographic and cultural roots in the Mississippi Delta, Foote's life and writing paralleled the radical shift from the agrarian planter system of the Old South to the Civil Rights era of the New South. Foote was little known to the general public until his appearance in Ken Burns's PBS documentary The Civil War in 1990, where he introduced a generation of Americans to a war that he believed was "central to all our lives". Foote did all his writing by hand with a nib pen, later transcribing the result into a typewritten copy. While Foote's work was mostly well-received during his lifetime, it has been criticized by professional historians and academics in the 21st century.
Early life
Foote was born in Greenville, Mississippi, the son of Shelby Dade Foote and his wife Lillian (née Rosenstock). Foote's paternal grandfather, Huger Lee Foote (1854–1915) was a planter who gambled away most of his assets. His paternal great-grandfather was Hezekiah William Foote (1813–99), an American Confederate veteran, attorney, planter and politician from Mississippi. His maternal grandfather was a Jewish immigrant from Vienna.
Foote was raised in his father's Episcopal faith. He also attended synagogue each Saturday with his mother until the age of eleven.
External videos | |
---|---|
Interview with Foote on The Correspondence of Shelby Foote and Walker Percy, December 8, 1996, C-SPAN |
Foote moved frequently as his father was promoted within the Armour and Company, living in Greenville, Jackson, and Vicksburg, Mississippi; Pensacola, Florida; and Mobile, Alabama. When Foote was five, his father died in Mobile, and his mother moved them back to Greenville. When Foote was 15 years old, he began lifelong friendships with Walker Percy and his brothers. Foote and Percy influenced each other greatly. Additional influences on Foote's writing were Tacitus, Thucydides, Gibbon and Proust.
Foote misremembered Greenville as different from Southern stereotypes, "There was never a lynching in Greenville; it never got swept off its feet that way. The Ku Klux Klan never made any headway, at a time when it was making headway almost everywhere else." In fact, there was a lynching in Greenville in 1903, and the Equal Justice Initiative has found 13 lynchings in the county between 1877 and 1950.
At Greenville High School, Foote edited the student newspaper, The Pica, and frequently used it to lampoon the school's principal. The principal got his revenge by recommending University of North Carolina at Chapel Hill not admit Foote in 1935. Foote was only able to get in by passing a round of admission tests.
In 1936, he was initiated in the Alpha Delta chapter of the Alpha Tau Omega fraternity. Foote often skipped class to explore the library, even spending a night among the shelves. He began contributing pieces of fiction to Carolina Magazine, UNC's award-winning literary journal. Foote returned to Greenville in 1937, where he worked in construction and for a local newspaper Delta Democrat Times. Foote's Jewish heritage led to discrimination at Chapel Hill, an experience that bolstered his later support for the Civil Rights Movement.
In 1940, Foote joined the Mississippi National Guard and was commissioned as captain of artillery. His battalion was deployed to Northern Ireland in 1943. The following year, Foote was court-martialed and dismissed from the service. He was charged with falsifying a government document relating to the check-in of a vehicle he borrowed to visit his girlfriend in Belfast.
Foote got a job with the Associated Press in New York City. In January 1945, he enlisted in the United States Marine Corps but was discharged as a private in November 1945 without seeing combat.
Foote returned to Greenville and took a job with a local radio station. He spent most of his time writing and submitted part of his first novel to The Saturday Evening Post. When the Post published "Flood Burial" in 1946, Foote earned $750 and quit his job to write full-time.
Novels
Foote's first novel, Tournament (1949), was inspired by his planter grandfather, who died two years before the author's birth. For his next novel, Follow Me Down (1950), Foote drew on the proceedings of a Greenville murder trial he attended in 1941. Love in a Dry Season (1951) was his attempt to deal with the "upper classes of the Mississippi Delta" around the time of the Great Depression. Foote often expressed great affection for this novel.
In Shiloh (1952), Foote developed his use of historical narrative to tell the story of the bloodiest battle in American history to that point. The narrative is presented by 17 characters: Confederate soldiers Metcalf, Dade, and Polly; and Union soldiers Fountain, Flickner, with each of the twelve named soldiers in the Indiana squad given one section of that chapter. The novel quickly sold 6,000 copies and was praised by critics. The book does showcase Foote's Southern chauvinism, as the author "favored the South throughout the novel, portraying the Confederate cause as a fight for constitutional liberty and omitting any reference to slavery".
Jordan County: A Landscape in Narrative (1954) is a collection of novellas, short stories, and sketches from Foote's mythical Mississippi county.
September, September (1978) is the story of three white Southerners who kidnap the 8-year-old son of a wealthy African American, told against the backdrop of Memphis in September 1957. Foote struggled to write realistic African-American characters. Writing black characters for the novel "scared the hell out of" him, and he particularly struggled with the novel's wealthy Theo Wiggins. Foote told Walker Percy the character was one of "those bourgeois negroes, and I never really knew a single bourgeois nigger in my life."
External videos | |
---|---|
Shelby Foote on William Faulkner, May 2, 2002, on American Writers: A Journey Through History, C-SPAN |
Although he was not one of America's best-known fiction writers, Foote was admired by peers like Eudora Welty and his literary hero William Faulkner. The latter once told a University of Virginia class that Foote "shows promise, if he'll just stop trying to write Faulkner, and will write some Shelby Foote." Foote's fiction was recommended by both The New Yorker and critics from The New York Times Book Review.
History
Foote moved to Memphis in 1952. He worked on an epic called Two Gates to the City that he had begun outlining in 1951. He was struggling with the "dark, horrible novel" when Bennett Cerf of Random House asked Foote to write a short history of the Civil War. Cerf was impressed with the factual accuracy and rich detail of Shiloh, and he wanted to capitalize on the centenary of the war. Cerf offered him a contract for a work of approximately 200,000 words.
Foote worked for several weeks on an outline and decided that Cerf's specifications were too small. He requested the project be expanded to three volumes of 5–600,000 words each. He estimated it would take nine years. It took twenty. The finished work ran to 3000 pages and was titled The Civil War: A Narrative. The individual volumes are Fort Sumter to Perryville (1958), Fredericksburg to Meridian (1963), and Red River to Appomattox (1974).
Foote had no training as a historian. He visited battlefields and read widely: standard biographies, campaign studies, and recent books by Hudson Strode, Bruce Catton, James G. Randall, Clifford Dowdey, T. Harry Williams, Kenneth M. Stampp and Allan Nevins. He also mined the primary sources in the 128-volume Official Records of the War of the Rebellion. He developed new respect for such disparate figures as Ulysses S. Grant, William T. Sherman, Patrick Cleburne, Edwin Stanton and Jefferson Davis. By contrast, he grew to dislike such figures as Phil Sheridan and Joe Johnston.
Foote described himself as a "novelist-historian" who employed "the historian’s standards without his paraphernalia" and "employed the novelist’s methods without his license." To heighten the storytelling of his book, Foote eschewed footnotes. Citations would have "totally shattered what I was doing. I didn't want people glancing down at the bottom of the page every other sentence". Foote concluded most historians are "so concerned with finding out what happened that they make the enormous mistake of equating facts with truth...you can't get the truth from facts. The truth is the way you feel about it".
During the project, Foote lived off two Guggenheim Fellowships (1955–1960), Ford Foundation grants, and loans from Walker Percy.
Reception
Many reviews of The Civil War: A Narrative praised its style. Southern historian C. Vann Woodward argued Foote's work was acceptable "narrative history," which "nonprofessionals have all but taken over."
The gradual withering of the narrative impulse in favor of the analytical urge among professional academic historians has resulted in a virtual abdication of the oldest and most honored role of the historian, that of storyteller. Having abdicated... the professional is in a poor position to patronize amateurs who fulfill the needed function he has abandoned...In no field is the abdication of the professionals more evident than in military history, the strictly martial, guns-and-battle aspect of war, the most essential aspect.
Foote was criticized for his lack of interest in more current historical research, and for a less firm grasp of politics than of military affairs. John F. Marszalek praised Foote's grasp of military history, "Twenty years of dedicated labor have resulted in a literary masterpiece which places Shelby Foote among those very few historians who are authors of major syntheses...this history will long stand with the volumes of Bruce Catton as the final word on the military history of the Civil War."
In 1993, Richard N. Current argued that Foote too often depended on a single source for lifelike details, but "probably is as accurate as most historians...Foote's monumental narrative most likely will continue to be read and remembered as a classic of its kind." Academic historians routinely lament Foote's lack of citations.
Eric Foner and Leon Litwack felt Foote underplayed the extent of Southern white racism, treating "white southerners" as synonymous with all "southerners." Litwack concluded that "Foote is an engaging battlefield guide, a master of the anecdote, and a gifted and charming story teller, but he is not a good historian." Foote's biographer concluded, "at its best, Foote's writing dramatised tensions related to racial and regional identity. At its worst, it fell back on the social prescriptions of Southern paternalism."
Lost Cause
Many critics read Foote as sympathetic to the Lost Cause of the Confederacy myth. He relied extensively on the work of Hudson Strode, whose sympathy for Lost Cause claims resulted in a portrait of Jefferson Davis as a tragic hero without many of the flaws attributed to him by other historians." Annette Gordon-Reed suggested Foote's work is powered by romantic nostalgia and bears "the very strong mark of memory as opposed to history...the memories of that war which grew up with many white Southern males of his generation, are what power the narrative."
Chandra Manning suggests Foote belongs to a school of Civil War historiography that "answers 'where does slavery fit in the Union cause' by saying 'nowhere,' except maybe in the most reluctant and instrumental way". Joshua M. Zeitz described Foote as "living proof that many Americans...remain under the spell of a century-old tendency to mystify the Confederacy's martial glory at the expense of recalling the intense ideological purpose associated with its cause...we remain very much under the spell of Robert E. Lee, even as we decry slavery and its legacy".
In a 1997 interview, Foote stated that he would have fought for the Confederacy, "What's more, I would fight for the Confederacy today if the circumstances were similar...States' rights is not just a theoretical excuse for oppressing people. You have to understand that the raggedy Confederate soldier who owned no slaves and probably couldn't even read the Constitution, let alone understand it, when he was captured by Union soldiers and asked, 'What are you fighting for?' replied, 'I'm fighting because you're down here.' So I certainly would have fought to keep people from invading my native state."
Foote saw slavery as a cause of the Civil War, commenting that "the people who say slavery had nothing to do with the war are just as wrong as the people who say it had everything to do with the war." He argued slavery was "doomed to extinction" and was used as "propaganda". He insisted, "no soldier on either side gave a damn about the slaves—they were fighting for other reasons entirely in their minds."
Praise of Nathan Bedford Forrest
Foote kept Nathan Bedford Forrest's portrait on his wall and lauded him as "one of the most attractive men who ever walked through the pages of history". He dismissed Forrest's role in the Fort Pillow Massacre. He suggested the general had tried to prevent the massacre, despite evidence to the contrary. Foote also compared Forrest to John Keats and Abraham Lincoln
Foote argued, "the French Maquis did far worse things than the Ku Klux Klan ever did—who never blew up trains or burnt bridges or anything else," and that the First Klan "didn't even have lynchings." In 1986, Foote strongly denounced the NAACP's campaign to remove the Nathan Bedford Forrest Monument in Memphis, "the day that black people admire Forrest as much as I do is the day when they will be free and equal, for they will have gotten prejudice out of their minds as we whites are trying to get it out of ours."
Civil War historian Harold Holzer dismissed Foote's characterization of Forrest as "one of the great geniuses of the war" along with Lincoln, "Ken Burns always looks for varied voices and...characters, and Shelby Foote was certainly a character...Foote somehow compared the great emancipator with a man who owned slaves, murdered blacks and joined the Ku Klux Klan."
Views
Foote abhorred slavery, and believed emancipation was insufficient to address it: "The institution of slavery is a stain on this nation's soul that will never be cleansed. It is just as wrong as wrong can be, a huge sin.... There's a second sin that's almost as great and that's emancipation.... There should have been a huge program for schools. There should have been all kinds of employment provided for them...there should have been some earnest effort to prepare these people for citizenship. They were not prepared, and operated under horrible disadvantages once the army was withdrawn, and some of the consequences are very much with us today." Foote condemned the Freedmen's Bureau, which "did, perhaps, some good work, but it was mostly a joke, corrupt in all kinds of ways."
Foote supported the Civil Rights Movement in the South, arguing in 1968 that "the main problem facing the white, upper-class South is to decide whether or not the negro is a man...if he is a man, as of course he is, then the negro is entitled to the respect an honorable man will automatically feel to an equal."
Foote retained complex, patriarchal and sympathetic views of African Americans and race relations. He called his native Southern culture "perhaps the most racist society in the United States." However, he believed his knowledge of the South meant he understood African-Americans like Nat Turner better than Northern African-American intellectuals did: "I think that I am closer to Nat Turner than James Baldwin is.... I consider somebody out of Harlem to be very different from someone out of Tidewater Virginia". Speaking in 1989, Foote stated that "this black separatist movement is a bunch of junk", believing that African-Americans should model themselves on Jews, who Foote believed had a talent for making money. Foote, however, believed "the odds against" black people were to be "too great" for them to succeed in the US, as a result of "having a different color skin".
While writing his history of the war in the 1950s and 1960s, Foote was a liberal on racial issues. He supported school integration, opposed Eisenhower's hands-off approach to Southern racism, and championed Presidents John F. Kennedy and Lyndon Johnson.
Foote protested against the KKK's use of the Confederate flag, believing 'that everything they stood for was almost exactly the opposite of everything the Confederacy had stood for'. Nonetheless, Foote felt the flag should still be flown because it "represents many noble things."
Later life
After finishing September, September, Foote resumed work on Two Gates to the City, the novel he had set aside in 1954 to write the Civil War trilogy. The work still gave him trouble and he set it aside once more, in the summer of 1978, to write "Echoes of Shiloh," an article for National Geographic Magazine. By 1981, he had given up on Two Gates altogether, though he told interviewers for years afterward that he continued to work on it. He served on the Naval Academy Advisory Board in the 1980s.
In the late 1980s, Ken Burns had assembled a group of consultants to interview for his Civil War documentary. Foote was not in this initial group, though Burns had Foote's trilogy on his reading list. A phone call from Robert Penn Warren prompted Burns to contact Foote. Burns and crew traveled to Memphis in 1986 to film an interview with Foote in the anteroom of his study. In November 1986, Foote figured prominently at a meeting of dozens of consultants gathered to critique Burns' script. Burns interviewed Foote on-camera in Memphis and Vicksburg in 1987. That same year, he became a charter member of the Fellowship of Southern Writers at the University of Tennessee at Chattanooga. The Civil War historian Judkin Browning has noted that Foote's outspoken praise of Nathan Bedford Forrest in the documentary ensured "Lost Causers raised their beer mugs in salute while historians hurled their lagers at their televisions." Foote has been further criticized for repeating "plainly wrong" Lost Cause tropes in his commentary, particularly over the issue of apparently "overwhelming" Northern industrial advantage and his downplaying of the role of slavery in causing the Civil War.
The extent of Foote's apparent apologia for white Southern racism and Lost Cause mythologizing was satirized in the character of Sherman Hoyle in the 2004 mockumentary C.S.A.: The Confederate States of America, a character defined by his "consistent lamenting of and apologies for the good ole days."
Foote professed to be a reluctant celebrity. When The Civil War was first broadcast, his telephone number was publicly listed and he received many phone calls from people who had seen him on television. Foote never unlisted his number, and the volume of calls increased each time the series re-aired. Many Memphis natives were known to pay Foote a visit at his East Parkway residence in Midtown Memphis.
Horton Foote, the playwright and screenwriter (To Kill A Mockingbird, Baby the Rain Must Fall and Tender Mercies) was the voice of Jefferson Davis in the PBS series. The two Footes are third cousins; their great-grandfathers were brothers. "And while we didn't grow up together, we have become friends; I was the voice of Jefferson Davis in that TV series", Horton Foote added proudly.
In 1992, Foote received an honorary doctorate from the University of North Carolina. In the early 1990s, Foote was interviewed by journalist Tony Horwitz for the project on American memory of the Civil War which Horwitz eventually published as Confederates in the Attic (1998). Foote was also a member of The Modern Library's editorial board for the re-launch of the series in the mid-1990s, this series published two books excerpted from his Civil War narrative. Foote also contributed a long introduction to their edition of Stephen Crane's The Red Badge of Courage, giving a narrative biography of the author. He also received the 1992 St. Louis Literary Award from the Saint Louis University Library Associates.
Foote was elected to the American Academy of Arts and Letters in 1994. Also in 1994, Foote joined Protect Historic America and was instrumental in opposing a Disney theme park near battlefield sites in Virginia. Along the way, Burns asked him to return for his upcoming documentary Baseball, where he appeared in both the 2nd Inning discussing his recollections of the dynamics of the crowds in his youth and in the 5th Inning (TV series), where he gave an account of his meeting Babe Ruth.
In 1998, the author Tony Horwitz visited Foote for his book Confederates in the Attic, a meeting in which Foote declared he was "dismayed" by the "behavior of blacks, who are fulfilling every dire prophesy the Ku Klux Klan made", and that African Americans were "acting as if the utter lie about blacks being somewhere between ape and man were true". Foote emphasized that his loyalties during the 1860s would have been to Southerners: "I’d be with my people, right or wrong." Foote also argued that freedmen had led to the failure of Reconstruction and that the Confederate flag represented "law, honour, love of country." Foote stated that he would have been willing to fight for the Confederacy: "If I was against slavery, I'd still be with the South. I'm a man, my society needs me, here I am."
In 1999, Foote received the Golden Plate Award of the American Academy of Achievement and an honorary Doctorate of Humane Letters from The College of William & Mary.
On September 2, 2001, he was the focus of the C-SPAN television program In-Depth. In a three-hour interview, conducted by C-SPAN founder Brian Lamb, Foote shows off the library of his home, working room, and writing desk, and details the writing of his books as well as taking on-air calls and emails.
Foote campaigned in the 2001 referendum on the Flag of Mississippi, arguing against a proposal which would have replaced the Confederate battle flag with a blue canton with 20 stars. Foote rejected the Confederate flag's association with white supremacy and argued "I’m for the Confederate flag always and forever. Many among the finest people this country has ever produced died in that war. To take it and call it a symbol of evil is a misrepresentation."
In 2003, Foote received the Peggy V. Helmerich Distinguished Author Award. The Helmerich Award is presented annually by the Tulsa Library Trust.
Foote died at Baptist Hospital in Memphis on June 27, 2005, aged 88. He had had a heart attack after a recent pulmonary embolism. He was interred in Elmwood Cemetery in Memphis. His grave is beside the family plot of General Forrest.
Legacy
In a 2011 commentary, Ta-Nehisi Coates concluded that The Civil War was not a "neo-Confederate apologia", but he lamented Foote's lack of a Black perspective: "Shelby Foote wrote The Civil War, but he never understood it. Understanding the Civil War was a luxury his whiteness could ill-afford."
In 2013, the Sons of Confederate Veterans protested the removal of Nathan Bedford Forrest's statue in Memphis by invoking Foote's characterization of him as a "humane slave holder".
In 2017, the conservative writer Bill Kauffman, writing in The American Conservative, argued for a revival of Foote's sympathetic portrayal of the South. In October 2017, John F. Kelly, the White House Chief of Staff for President Donald Trump, argued that "the lack of ability to compromise led to the Civil War" and praised Robert E. Lee as an "honorable man". White House Press Secretary Sarah Huckabee Sanders defended Kelly's controversial remarks by citing Foote's work.
On October 18, 2019, a Mississippi Writers Trail historical marker was installed in Greenville, Mississippi, to honor the literary and historical contributions of Shelby Foote.
Foote's distinctive Southern accent was the model for Daniel Craig's character in the 2019 film Knives Out.
Publications
Fiction
- Tournament (1949)
- Follow Me Down (1950)
- Love in a Dry Season (1951)
- Shiloh: A Novel (1952)
- Jordan County: A Landscape in Narrative (1954)
- September, September (1978)
The Civil War: A Narrative
- The Civil War: A Narrative. Vol 1: Fort Sumter to Perryville (1958)
- The Civil War: A Narrative. Vol 2: Fredericksburg to Meridian (1963)
- The Civil War: A Narrative. Vol 3: Red River to Appomattox (1974)
Titles excerpted from The Civil War: A Narrative
- Stars in Their Courses: The Gettysburg Campaign, June–July 1863
- The Beleaguered City: The Vicksburg Campaign, December 1862 – July 1863
These two books published by the Modern Library are excerpted from the three-volume narrative. The former was a whole chapter in the second volume, and the latter excerpted from the second volume where some material was interspersed with other events. Both were also presented as unabridged audio books read by the author.
Other
- Foote edited a modern edition of Chickamauga And Other Civil War Stories (previously published as The Night Before Chancellorsville And Other Civil War Stories), an anthology of Civil War stories by various authors.
- Foote contributed a lengthy introduction to the 1993 Modern Library edition of Stephen Crane's The Red Badge of Courage (which was published along with "The Veteran", a short story that features the hero of the larger work at the end of his life). In this introduction, Foote recounts the biography of Crane in the same narrative style as Foote's Civil War work.
- Foote collaborated with his wife's cousin, photographer Nell Dickerson, to produce the book Gone: A Photographic Plea for Preservation. Dickerson used Foote's story "Pillar of Fire", from his 1954 novel Jordan County: A Landscape in Narrative, as the text to illustrate her photographs of southern antebellum buildings in ruins.
References
- Keri Leigh, Merritt. "Why We Need a New Civil War Documentary". Smithsonian. Retrieved October 10, 2019.
- ^ Mackowski, C (ed.) 2020, Entertaining History : The Civil War in Literature, Film, and Song, Southern Illinois University Press, Carbondale, p.58–61.
- ^ Carter, William C. (1989). Conversations with Shelby Foote. Jackson, MS: University Press of Mississippi. ISBN 0-87805-385-9.
- "MWP Writer News (June 28, 2005): Shelby Foote dies at 88". Olemiss.edu. Archived from the original on October 4, 2013. Retrieved July 16, 2018.
- "At 37:02 Shelby describes what he does after writing by hand". C-SPAN. Retrieved July 16, 2018.
- Brockell, Gillian (September 26, 2020). "Re-watching 'The Civil War' During the Breonna Taylor and George Floyd Protests". Analysis. The Washington Post. ISSN 0190-8286. Retrieved September 23, 2021.
- ^ Italie, Hillel (November 4, 2017). "Debate over Ken Burns Civil War Doc Continues Over Decades". The Seattle Times. Associated Press. Retrieved October 26, 2021.
- ^ Huebner, Timothy S.; McGrady, Madeleine M. (Winter 2015). "Shelby Foote, Memphis, and the Civil War in American Memory". Southern Cultures. 21 (4): 25. doi:10.1353/scu.2015.0044. JSTOR 26220240. S2CID 147664153.
- Jones, John Griffin (July 16, 1982). Mississippi Writers Talking: Interviews with Eudora Welty, Shelby Foote, Elizabeth Spencer, Barry Hannah, Beth Henley. University Press of Mississippi. p. 39. ISBN 9780878051540. Retrieved July 16, 2018 – via Google Books.
- "The American Enterprise: Shelby Foote". Archived from the original on February 13, 2005. Retrieved May 13, 2008.
- ^ Chapman, Stuart (2003), Shelby Foote: A Writer's Life, Jackson, MS: University Press of Mississippi, ISBN 1-57806-359-0
- "Shelby Foote, Historian and Novelist, Dies at 88", The New York Times, June 29, 2005
- Tillinghast, Richard, and Shelby Foote. “An Interview with Shelby Foote.” Ploughshares, vol. 9, no. 2/3, 1983, 120
- Hines, Mary (January 1, 1992). "Death at the Hands of Persons Unknown: The Geography of Lynching in the Deep South, 1882 to 1910". LSU Historical Dissertations and Theses. doi:10.31390/gradschool_disstheses.5384. S2CID 135433861. Archived from the original on October 25, 2020. Retrieved March 20, 2021.
- "LYNCHING IN MISSISSIPPI; Negro Who Attacked Telephone Girl Taken from Jail and Hanged from Telephone Pole". The New York Times. June 5, 1903. Retrieved March 20, 2021.
- "Personal". Daily Public Ledger. June 9, 1903. Retrieved March 20, 2021.
John Dennis, a Negro, attempted an assault on a white woman near Greenville, Miss., June 2d, and was lynched June 4th.
- Stewart Emory Tolnay; E. M. Beck (1995). A Festival of Violence: An Analysis of Southern Lynchings, 1882-1930. University of Illinois Press. p. 41. ISBN 978-0-252-06413-5.
- Shelby Foote, "Bibliographical note" in Red River to Appomattox (1974) pp 1063–1064.
- ^ Mitchell, Douglas. "'The Conflict Is behind Me Now": Shelby Foote Writes the Civil War." The Southern Literary Journal, vol. 36, no. 1, 2003.
- Woodward, C. Vann. "The Great American Butchery," New York Review of Books (March 6, 1975).
- ^ Barr, Alwyn. “The Journal of Southern History.” The Journal of Southern History, vol. 41, no. 3, 1975, pp. 418–419.
- John F. Marszalek, "The Civil War, A Narrative: Red River to Appomattox: Review," Western Pennsylvania Historical Magazine (April 1976) 59#2 pp 223-225.
- Richard N, Current, "Review", Journal of Southern History (Aug 1993) 59#3 p. 595.
- James I. Robertson Jr. "The Civil War: A Narrative (review)" Civil War History, Volume 21, Number 2, June 1975, pp. 172-175
- Renda, Lex (August 26, 1996). "Review of Toplin, Robert Brent, ed., Ken Burns's The Civil War: Historians Respond". H-net.org. H-CivWar, H-Review. Retrieved October 26, 2021.
- Chandra Manning. "All for the Union...and Emancipation, too: What the Civil War Was About" Dissent, Volume 59, Number 1, Winter 2012, 93
- ^ Zeitz, Joshua Michael "Rebel redemption redux" Dissent; Philadelphia Vol. 48, Iss. 1, (Winter 2001): 70-77.
- ^ Carter Coleman, Donald Faulkner, and William Kennedy. Shelby Foote, The Art of Fiction No. 158. The Paris Review Issue 151, Summer 1999
- ^ Sharrett, Christopher. “Reconciliation and the Politics of Forgetting: Notes on Civil War Documentaries.” Cinéaste, vol. 36, no. 4, 2011, pp. 27
- ^ Interviewed by Carter Coleman; Donald Faulkner; William Kennedy (October 26, 1999). "The Art of Fiction No. 158". Theparisreview.org. Vol. Summer 1999, no. 151. Retrieved August 13, 2023.
- Court Carney, "The Contested Image of Nathan Bedford Forrest." Journal of Southern History 67.3 (2001): 601-630 online.
- Harrington, Evans, and Shelby Foote. "Interview With Shelby Foote." The Mississippi Quarterly, vol. 24, no. 4, 1971, pp. 349–377, p. 359.
- ^ "We Could Use a Shelby Foote Today". Theamericanconservative.com. November 29, 2017. Retrieved October 26, 2021.
- Fred L. Schultz, "An interview with Shelby Foote: 'All life has a plot'." Naval History 8.5 (1994): 36–39.
- Judkin Browning. "On Leadership: Heroes and Villains of the First Modern War". Reviews in American History, Volume 45, Number 3, September 2017, p. 442.
- Trudier Harris. "Twenty-First-Century Slavery Or, How to Extend the Confederacy for Two"
- Hidden Treasures: Searching for God in Modern Culture, James M. Wall, Christian Century Foundation, 1997, p. 12
- "Saint Louis Literary Award – Saint Louis University". Slu.edu. Archived from the original on August 23, 2016. Retrieved July 16, 2018.
- Saint Louis University Library Associates. "Recipients of the Saint Louis Literary Award". Archived from the original on July 31, 2016. Retrieved July 25, 2016.
- Sharrett, Christopher. "Reconciliation and the Politics of Forgetting: Notes on Civil War Documentaries." Cinéaste, vol. 36, no. 4, 2011, pp. 28
- ^ Mary A. DeCredico. "Book Review: Confederates in the Attic: Dispatches from the Unfinished Civil War" Armed Forces & Society 26(2): 2000, 339
- "Golden Plate Awardees of the American Academy of Achievement". Achievement.org. American Academy of Achievement.
- "W&M Honorary Degree Recipients". wm.edu. The College of William & Mary. September 25, 2020.
- "In Depth with Shelby Foote". C-SPAN.org. Retrieved July 16, 2018.
- Reed, John Shelton (2002). The Banner That Won't Stay Furled. Southern Cultures, 8(1), 85.
- Reed, John Shelton (2002). The Banner That Won't Stay Furled. Southern Cultures, 8(1), 88
- "Shelby Foote Dies; Novelist and Historian of Civil War", The Washington Post, June 29, 2005
- Susanna Henighan Potter, Moon Tennessee, 44 (Moon Handbooks, Avalon Travel Publishing, 2009) ISBN 1-59880-114-7
- Coates, Ta-Nehisi (June 13, 2011). "The Convenient Suspension of Disbelief". The Atlantic. Retrieved October 26, 2021.
- "The Ku Klux Klan Protests as Memphis Renames a City Park - CityLab". Archived from the original on November 12, 2018. Retrieved November 12, 2018.
- Astor, Maggie. "John Kelly Pins Civil War on a 'Lack of Ability to Compromise'". The New York Times. ISSN 0362-4331. October 31, 2017.
- Mitchell, Ellen (October 31, 2017). "White House defends Kelly's Civil War remarks". The Hill.
- "Mississippi Writers Trail markers for Shelby Foote and Walker Percy unveiled in Greenville | Mississippi Development Authority". Mississippi.org. Retrieved June 16, 2020.
- "Daniel Craig Based His 'Knives Out' Accent on a Famous Civil War Historian". Cheatsheet.com. March 2, 2020. Retrieved October 26, 2021.
Further reading
- Crews, Kyle. "An “Unreligious” Affair: (Re) Reading the American Civil War in Foote's Shiloh and Warren's Wilderness." Robert Penn Warren Studies 8.1 (2008): 9+. online
- Grimsley, Mark. "The Greatest Bards: Part 1," The Civil War Monitor 5/18/2020 online
- Meachem, Jon, ed., American Homer: Reflections on Shelby Foote and his Classic The Civil War: A Narrative (Modern Library 2011) table of contents
- Panabaker, James. Shelby Foote and the Art of History: Two Gates to the City (Univ. of Tennessee Press, 2004)
- Phillips, Robert L. Shelby Foote: Novelist and Historian (Univ. Press of Mississippi, 2009).
- Sugg, Redding S. and Helen White. Shelby Foote (Twayne Publishers, 1982)
- White, Helen, and Redding S. Sugg. Shelby Foote (Twayne Pub, 1982), focus on novels.
- Williams, Wirt. "Shelby Foote's" Civil War:" The Novelist as Humanistic Historian." The Mississippi Quarterly 24.4 (1971): 429–436.
Primary sources
- Tolson, Jay, ed. The Correspondence of Shelby Foote and Walker Percy (W.W. Norton Company, 1997).
External links
- "Shelby Foote Collection" Rhodes College, Memphis
- Shelby Foote Papers Inventory, in the Southern Historical Collection, UNC-Chapel Hill
- PBS Civil War
- American Enterprise interview with Bill Kauffman
- Ole Miss biography and obituary Archived October 4, 2013, at the Wayback Machine
- Fellowship of Southern Writers biography
- Reprint of a letter from Foote to William Faulkner, Meridian, Issue 17, University of Virginia
- Shelby Foote Collection (MUM00187) owned by the University of Mississippi.
- Appearances on C-SPAN
- Works by or about Shelby Foote at the Internet Archive
- Shelby Foote at IMDb
- 20th-century American Episcopalians
- 20th-century American historians
- 20th-century American male writers
- 20th-century American novelists
- Academics from Memphis, Tennessee
- American male non-fiction writers
- American male novelists
- American military historians
- American military writers
- American people of Austrian-Jewish descent
- Burials at Elmwood Cemetery (Memphis, Tennessee)
- Historians from Florida
- Historians of the American Civil War
- Historians of the Southern United States
- Jewish American historians
- Jewish American novelists
- Jewish American military personnel
- Military personnel from Mississippi
- Members of the American Academy of Arts and Letters
- National Humanities Medal recipients
- Novelists from Alabama
- Novelists from Florida
- Novelists from Mississippi
- Novelists from Tennessee
- People from Greenville, Mississippi
- People from Vicksburg, Mississippi
- United States Army officers
- United States Army personnel of World War II
- United States Marine Corps personnel of World War II
- Writers from Jackson, Mississippi
- Writers from Memphis, Tennessee
- Writers from Mobile, Alabama
- Writers from Pensacola, Florida
- 1916 births
- 2005 deaths