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| * ] <small>(Aug 2002–May 2006)</small> | |||
| * ] <small>(Dec 2005–May 2006)</small> | |||
| * ] <small>(April–May 2006)</small> | |||
| * ] <small>(May–June 2006)</small> | |||
| * ] <small>(April–Sept 2006)</small> | |||
| * ] <small>(Sept 2006–Feb 2009)</small> | |||
| * ] <small>(June 2009–Dec 2011)</small> | |||
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| ==Wiki Education Foundation-supported course assignment== | |||
| == Dhimmi: Jews == | |||
| ] This article is or was the subject of a Wiki Education Foundation-supported course assignment. Further details are available ]. Student editor(s): ]. | |||
| In this section I have noticed a number of mistakes such as lack of citations and a lack of a complete picture. For example, one sentence states, "Accustomed to survival in adverse circumstances after many centuries of discrimination and persecution within the Roman Empire, both pre-Christian and Christian, Jews saw the Islamic conquests as just another change of rulers". The idea that Jews were "accustomed to survival" is very biased and does not take in the individual experience. In addition, I plan to add information from Norman Stillman's article "Myth, Countermyth, and Distortion" that presents information of Jewish status of dhimmi's being a bad aspect of living under Arab rule. This information will help develop the debate between Stillman and Cohen (who is already presented in this subsection) of the conditions of Jewish status dhimmi's living under Arab control. Specifically, I would like to present how they disagree and why these debates are significant in understanding Jewish dhimmi status. I believe that so far this subsection only presents Cohen's argument that live as a dhimmi was not so bad, not Stillman's view that Jews still faced a life of strict law and a fear of oppression. If anyone has any comments about these changes, feel free to let me know. | |||
| Stillman, Norman. "Myth, Countermyth, and Distortion." Tikkun (May, 1991). <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 07:17, 5 May 2016 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot--> | |||
| : {{ping|Lwalker3}} I don't see how you see that section as lacking citations, furthermore, I don't see why you frame this as a "debate between Stillman and Cohen" when the section cites ], ], ], ] and ]. 11:12, 5 May 2016 (UTC)] (]) | |||
| :: {{ping|Lwalker3}} I have no objection to adding Stillman's view, but the added paragraph has many problems, both linguistic and logical. I'm familiar with other writings by Stillman, and I'm pretty sure those problems weren't in the original. Since this article isn't readily available online, please quote the relevant passages so we can help to paraphrase them correctly. You've also deleted sourced content. The tagged unsouced portion is fair game to be challenged and removed, but you should either paraphrase the rest to preserve the sourced content or justify its removal. ] (]) 04:37, 12 May 2016 (UTC) | |||
| ⚫ | |||
| == External links modified == | |||
| Hello fellow Wikipedians, | |||
| I have just modified 3 external links on ]. Please take a moment to review . If you have any questions, or need the bot to ignore the links, or the page altogether, please visit ] for additional information. I made the following changes: | |||
| *Added archive https://web.archive.org/web/20060813123204/http://www.renaissance.com.pk/ to http://www.renaissance.com.pk/ | |||
| *Added archive https://web.archive.org/web/20061115065145/http://www.renaissance.com.pk/martitl2y2.html to http://www.renaissance.com.pk/martitl2y2.html | |||
| *Added archive https://web.archive.org/web/20051109071705/http://www.twbookmark.com/books/52/0316566888/press_release.html to http://www.twbookmark.com/books/52/0316566888/press_release.html | |||
| {{small|Above undated message substituted from ] by ] (]) 19:25, 16 January 2022 (UTC)}} | |||
| When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs. | |||
| == Unsourced claims of second-class status == | |||
| I placed the unreliable source and citation needed tags on the claims of second class status in this argument months ago and since there has been no effort to add sources I am now leaning towards deletion. The only source provided is a link to a much less reputable wiki page, which is not a scholarly source. If you want to source what that page says you have to follow the sources from that page and link those. You cannot just cite an ideologically biased wiki page as definitive evidence on a historical topic. Those who wish to keep the references to supposed second-class status would do well to add a real source before it is deleted. ] (]) 16:46, 7 October 2021 (UTC) | |||
| {{sourcecheck|checked=false|needhelp=}} | |||
| :https://nyupress.org/9781479889457/the-sword-of-ambition/ | |||
| Cheers.—] <span style="color:green;font-family:Rockwell">(])</span> 23:10, 9 September 2017 (UTC) | |||
| :Full of arguments why Jews and Christians need to be firmly kept in second class status. | |||
| == Reversion == | |||
| :"The dimmis must not be permitted to call themselves by Muslim names, being addressed as 'Abu I-Hasan, 'Ab l-Husayn; 'Abu 'Ali,' 'Abu Tahir,' and the like. Likewise, we must bar them from using the honorific title of Shaykh, for the dignity of Islam and the pride of the faith flatly forbid that they should do this. They must be compelled to wear their distinguishing belts and clasp them about their waists in plain view. Let the rider take care not to hide his distinguishing belt by sitting on it. They must not be permitted to ride any kind of horse or mule. Let them not pass by the tombs of Muslims by day or by night. They must not be permitted caparisoned mounts. Let the caskets of their dead-open, not closed -be pulled along the ground by ropes of palm fiber. They must be forbidden to carry their caskets on their shoulders. Let them instead be dragged through the dust." The last part of the document reads: "Let them be forbidden to make their tombs white." ] (]) 20:26, 26 May 2024 (UTC) | |||
| Chris, please explain the reason for <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 17:49, 3 March 2018 (UTC)</small> <!--Autosigned by SineBot--> | |||
| :Regardless of what you claim BBC says, Misplaced Pages is not going to say what militant Muslims are trying to do. I didn't look at your source but we need to have solid sourcing for making a claim like that. <span class="nowrap" style="font-family:copperplate gothic light;">] (])</span> 17:52, 3 March 2018 (UTC) | |||
| ::that "source" was already in the article (the last citation in the section titled, "In modern times"), so can you restore that sentence? I don't want any edit war here. <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 18:02, 3 March 2018 (UTC)</small> <!--Autosigned by SineBot--> | |||
| :::As the material is already in the article, it doesn't need to be added. Although it is in the article, it's doesn't need to be in the lede per ]. ''Jizya'' has existed for millennia and one BBC report saying ''Daesh'' is imposing it doesn't require a mention in the lede. <span class="nowrap" style="font-family:copperplate gothic light;">] (])</span> 18:33, 3 March 2018 (UTC) | |||
| == ] has an ]== | |||
| == Nope == | |||
| <div class="floatleft" style="margin-bottom:0">]</div>''']''' has an RfC for possible consensus. A discussion is taking place. If you would like to participate in the discussion, you are invited to add your comments on the ''']'''.<!-- Template:Rfc notice--> Thank you. ] (]) 16:18, 13 January 2024 (UTC) | |||
| {{to|Arsi786}} I reverted you. Please discuss before attempting to do again. <span class="nowrap" style="font-family:copperplate gothic light;">] (])</span> 23:50, 12 April 2018 (UTC) | |||
| :{{to|Chris_troutman}}The reference given lead's you no where and you cannot know if that part of the text was actually in that reference given also if you read above and read the consituotion of medina how can you class them as second class citiens if they had the same rights as muslims?~] <small>(])</small> | |||
| ::{{replyto|Arsi786}} First, the Constitution of Medina only applied to that particular time. Clearly, dhimmitude was discriminatory. Second, the source cited is a book by ] and you and check pages 196-198. That's what we mean by ]. I can only wonder why you think it appropriate to removed cited material with such a flimsy excuse. <span class="nowrap" style="font-family:copperplate gothic light;">] (])</span> 03:00, 21 April 2018 (UTC) | |||
| == The first paragraph of this section is misleading. == | |||
| == Dhimmi communities incomplete == | |||
| By way of rebuttal, consider this paragraph from a 14 century Muslim bureaucrat in Egypt (https://nyupress.org/9781479889457/the-sword-of-ambition/ ) | |||
| There's sections to early Christian and Jewish communities in the Levant and Hindu communities in India (Buddhists aren't really covered), but where's the data on Christians in North Africa and Spain, Zoroastrians which were a major religious group in the early caliphates, Jains, African polytheistic religions and the old Arab polytheist religion? ] (]) 01:06, 19 December 2019 (UTC) | |||
| ''"The dimmis must not be permitted to call themselves by Muslim names, being addressed as 'Abu I-Hasan, 'Abu 'Ali,' 'Abu Tahir,' and the like. Likewise, we must bar them from using the honorific title of Shaykh, for the dignity of Islam and the pride of the faith flatly forbid that they should do this. They must be compelled to wear their distinguishing belts and clasp them about their waists in plain view. Let the rider take care not to hide his distinguishing belt by sitting on it. They must not be permitted to ride any kind of horse or mule. Let them not pass by the tombs of 'Muslims by day or by night. They must not be permitted caparisoned mounts. Let the caskets of their dead-open, not closed -be pulled along the ground by ropes of palm fiber.They must be forbidden to carry their caskets on their shoulders. Let them instead be dragged through the dust." The last part of the document reads:'Let them be forbidden to make their tombs white.' | |||
| == Hindus and Buddhists section == | |||
| ⚫ | ] (]) 19:21, 26 May 2024 (UTC) | ||
| This section doesn't seem to be directly connected to the topic. There does not seem to be any discussion of Hindu or Buddhist Dhimmi communities (though there are references to them elsewhere in the article) and infact the term is not even used once.] (]) 02:56, 19 June 2020 (UTC) | |||
Latest revision as of 12:48, 15 November 2024
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Wiki Education Foundation-supported course assignment
This article is or was the subject of a Wiki Education Foundation-supported course assignment. Further details are available on the course page. Student editor(s): Lwalker3.
Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 19:25, 16 January 2022 (UTC)
Unsourced claims of second-class status
I placed the unreliable source and citation needed tags on the claims of second class status in this argument months ago and since there has been no effort to add sources I am now leaning towards deletion. The only source provided is a link to a much less reputable wiki page, which is not a scholarly source. If you want to source what that page says you have to follow the sources from that page and link those. You cannot just cite an ideologically biased wiki page as definitive evidence on a historical topic. Those who wish to keep the references to supposed second-class status would do well to add a real source before it is deleted. Puma6374 (talk) 16:46, 7 October 2021 (UTC)
- https://nyupress.org/9781479889457/the-sword-of-ambition/
- Full of arguments why Jews and Christians need to be firmly kept in second class status.
- "The dimmis must not be permitted to call themselves by Muslim names, being addressed as 'Abu I-Hasan, 'Ab l-Husayn; 'Abu 'Ali,' 'Abu Tahir,' and the like. Likewise, we must bar them from using the honorific title of Shaykh, for the dignity of Islam and the pride of the faith flatly forbid that they should do this. They must be compelled to wear their distinguishing belts and clasp them about their waists in plain view. Let the rider take care not to hide his distinguishing belt by sitting on it. They must not be permitted to ride any kind of horse or mule. Let them not pass by the tombs of Muslims by day or by night. They must not be permitted caparisoned mounts. Let the caskets of their dead-open, not closed -be pulled along the ground by ropes of palm fiber. They must be forbidden to carry their caskets on their shoulders. Let them instead be dragged through the dust." The last part of the document reads: "Let them be forbidden to make their tombs white." Victoryodaiken (talk) 20:26, 26 May 2024 (UTC)
Timeline of antisemitism has an RfC
Timeline of antisemitism has an RfC for possible consensus. A discussion is taking place. If you would like to participate in the discussion, you are invited to add your comments on the discussion page. Thank you. patsw (talk) 16:18, 13 January 2024 (UTC)
The first paragraph of this section is misleading.
By way of rebuttal, consider this paragraph from a 14 century Muslim bureaucrat in Egypt (https://nyupress.org/9781479889457/the-sword-of-ambition/ )
"The dimmis must not be permitted to call themselves by Muslim names, being addressed as 'Abu I-Hasan, 'Abu 'Ali,' 'Abu Tahir,' and the like. Likewise, we must bar them from using the honorific title of Shaykh, for the dignity of Islam and the pride of the faith flatly forbid that they should do this. They must be compelled to wear their distinguishing belts and clasp them about their waists in plain view. Let the rider take care not to hide his distinguishing belt by sitting on it. They must not be permitted to ride any kind of horse or mule. Let them not pass by the tombs of 'Muslims by day or by night. They must not be permitted caparisoned mounts. Let the caskets of their dead-open, not closed -be pulled along the ground by ropes of palm fiber.They must be forbidden to carry their caskets on their shoulders. Let them instead be dragged through the dust." The last part of the document reads:'Let them be forbidden to make their tombs white.'
Victoryodaiken (talk) 19:21, 26 May 2024 (UTC)Categories: