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Abolition of the Caliphate

"The Last Caliph", an illustration in Le Petit Journal illustré in March 1924, shortly after the abolition was carried out.
Native name	Hilafetin kaldırılması
Date	3 March 1924; 100 years ago (1924-03-03)
Venue	Grand National Assembly of Turkey
Coordinates	39°54′42″N 32°51′04″E / 39.91167°N 32.85111°E / 39.91167; 32.85111
Cause	Atatürk's reforms
Outcome	Deposition of Abdülmecid II

This article is part of a series aboutMustafa Kemal Atatürk
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v t e

The Ottoman Caliphate, the world's last widely recognized caliphate, was abolished on 3 March 1924 (27 Rajab AH 1342) by decree of the Grand National Assembly of Turkey. The process was one of Atatürk's reforms following the replacement of the Ottoman Empire with the Republic of Turkey. Abdulmejid II was deposed as the last Ottoman caliph.

The caliph was nominally the supreme religious and political leader of all Muslims across the world. In the years prior to the abolition, during the ongoing Turkish War of Independence, the uncertain future of the caliphate provoked strong reactions among the worldwide community of Sunni Muslims. The potential abolition of the caliphate had been actively opposed by the Indian-based Khilafat Movement, and generated heated debate throughout the Muslim world. The 1924 abolition came about less than 18 months after the abolition of the Ottoman sultanate, prior to which the Ottoman sultan was ex officio caliph.

Mustafa Kemal Pasha (Atatürk) reportedly offered the caliphate to Ahmed Sharif as-Senussi, on the condition that he reside outside Turkey; Senussi declined the offer and confirmed his support for Abdulmejid. At least 13 different candidates were proposed for the caliphate in subsequent years, but none was able to gain a consensus for the candidacy across the Islamic world. Candidates included Abdulmejid II, his predecessor Mehmed VI, King Hussein of Hejaz, Sultan Yusef of Morocco, King Amanullah Khan of Afghanistan, Imam Yahya of Yemen, and King Fuad I of Egypt. Unsuccessful "caliphate conferences" were held in the Dutch East Indies (today Indonesia) in 1924, in 1926 in Cairo, and in 1931 in Jerusalem.

Ottoman pan-Islamism

In the late 19th century, Ottoman sultan Abdul Hamid II launched his pan-Islamist program in a bid to protect the Ottoman Empire from Western attack and dismemberment, and to crush the democratic opposition at home.

He sent an emissary, Jamāl al-Dīn al-Afghānī, to British India in the late 19th century. The cause of the Ottoman monarch evoked religious passion and sympathy amongst Indian Muslims. A large number of Muslim religious leaders began working to spread awareness and develop Muslim participation on behalf of the caliphate; of these, Maulana Mehmud Hasan attempted to organize a national war of independence against the British Raj with support from the Ottoman Empire.

End of the sultanate

Following the Ottoman defeat in World War I, the Ottoman sultan under Allied direction attempted to suppress nationalist movements, and secured an official fatwa from the Shaykh al-Islām declaring these to be un-Islamic. But the nationalists steadily gained momentum and began to enjoy widespread support. Many sensed that the nation was ripe for revolution. In an effort to neutralize this threat, the sultan agreed to hold elections, with the hope of placating and co-opting the nationalists. To his dismay, nationalist groups swept the polls, prompting the Allied Powers to dissolve the General Assembly of the Ottoman Empire in April 1920.

At the end of the Turkish War of Independence, the Turkish National Movement's Grand National Assembly voted to separate the caliphate from the sultanate and abolished the latter on 1 November 1922. Initially, the National Assembly seemed willing to allow a place for the caliphate in the new regime and Mustafa Kemal did not dare to abolish the caliphate outright, as it still commanded a considerable degree of support from the common people. The caliphate was symbolically vested in the House of Osman. On 19 November 1922, the Crown Prince Abdulmejid was elected caliph by the Turkish National Assembly at Ankara. He established himself in Istanbul (at that time Constantinople) on 24 November 1922. But the position had been stripped of any authority, and Abdulmejid's purely ceremonial reign would be short-lived.

When Abdulmejid was declared caliph, Kemal refused to allow the traditional Ottoman ceremony to take place, bluntly declaring:

The Caliph has no power or position except as a nominal figurehead.

In response to Abdulmejid's petition for an increase in his allowance, Kemal wrote:

Your office, the Caliphate, is nothing more than a historic relic. It has no justification for existence. It is a piece of impertinence that you should dare write to any of my secretaries!

On 29 October 1923, the National Assembly declared Turkey a republic, and proclaimed Ankara its new capital. After over 600 years, the Ottoman Empire had officially ceased to exist.

Collapse of the Caliphate

In March 1924, Muhammad al-Jizawi, Rector of Cairo's prestigious Al-Azhar University, in direct response to the collapse and the issue of preaching in such an environment, formulated a resolution:

Whereas the Caliphate in Islam implies general control of the spiritual and temporal affairs of Islam; Whereas the Turkish Government deprived the Caliph Abdul Mejid of his temporal powers, thereby disqualifying him from becoming Caliph in the sense that Islam required; seeing that in principle the Caliph is destined to be the representative of the Prophet, safeguarding everything concerning Islam, which necessarily means the Caliph should be subject of respect, veneration and obedience; and whereas the Caliph Abdul Mejid no longer possesses such qualifications and has not even the power to live in his native land; now therefore it has been decided to convene an Islamic conference in which all Muslim nations shall be represented in order to consider who should be appointed Caliph...

Two Indian brothers, Mohammad Ali Jauhar and Maulana Shaukat Ali, leaders of the Indian-based Khilafat Movement, distributed pamphlets calling upon the Turkish people to preserve the Ottoman Caliphate for the sake of Islam. On 24 November 1923, Syed Ameer Ali and Aga Khan III sent a letter to İsmet Pasha (İnönü) on behalf of the movement. Under Turkey's new nationalist government, however, this was construed as foreign intervention; any form of foreign intervention was labelled an insult to Turkish sovereignty and worse, a threat to state security. Mustafa Kemal Pasha promptly seized his chance. On his initiative, the National Assembly abolished the caliphate on 3 March 1924. Abdulmejid was sent into exile along with the remaining members of the Ottoman House.

Aftermath

With the failure of the Muslim world to find consensus on establishing a new Caliphate, the institution of the Caliphate entered a period of dormancy.

In Egypt, debate focused on a controversial book by Ali Abdel Raziq which argued for secular government and against a caliphate.

Today, two frameworks for pan-Islamic coordination exist: the Muslim World League and the Organisation of Islamic Cooperation, both of which were founded in the 1960s.

The most active group that exists to re-establish the caliphate is Hizb ut-Tahrir, founded in 1953 as a political organization in then Jordanian-controlled Jerusalem by Taqiuddin al-Nabhani, an Islamic scholar and appeals court judge from Haifa. This organization has spread to more than 50 countries, and grown to a membership estimated to be between "tens of thousands" to "about one million."

Islamist organizations such as the Federated Islamic State of Anatolia (based in Germany, 1994–2001) and the Islamic State of Iraq and the Levant (1999–present, declaration of caliphate in 2014) declared that they had re-established the Caliphate, although these claims received little acknowledgment from other Muslims.

See also

• Abolition of the Ottoman sultanate
• Kemalism

References

1. ^ Brown 2011, p. 260.
2. Özcan 1997, pp. 45–52.
3. Nafi 2012, p. 47.
4. Nafi 2012, p. 31.
5. Özoğlu 2011, p. 5; Özoğlu quotes 867.00/1801: Mark Lambert Bristol on 19 August 1924.
6. ^ Ardıç 2012, p. 85.
7. ^ Pankhurst 2013, p. 59.
8. Özcan 1997, pp. 89–111.
9. Enayat & ʻInāyat 2005, pp. 52–53.
10. ^ Nafi 2016, p. 184.
11. Dahlan 2018, p. 133.
12. Enayat & ʻInāyat 2005, p. 53.
13. ^ Armstrong 1933, p. 243.
14. GRAND MEETING REGARDING THE COLLAPSE OF KHILAFAH translated by Meeraath
15. The Caliphate. The Times Issue: 43612, 28 March 1924
16. Nafi 2016, pp. 185–186.
17. Nafi 2016, p. 183.
18. Nafi 2016, p. 189.
19. Nafi 2016, pp. 190–191.
20. "Hizb ut-Tahrir al-Islami (Islamic Party of Liberation)". GlobalSecurity.org. Retrieved 19 March 2014.
21. Filiu, Jean-Pierre (June 2008). "Hizb ut-Tahrir and the fantasy of the caliphate". Retrieved 7 March 2016.
22. Malik, Shiv (13 September 2004). "For Allah and the caliphate". New Statesman. Retrieved 19 March 2014.
23. "What does ISIS' declaration of a caliphate mean?". Al Akhbar. 30 June 2014. Archived from the original on 19 January 2019.

Bibliography

• Ardıç, Nurullah (2012). Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early 20th Century. Routledge. ISBN 978-0-415-67166-8.
• Armstrong, Harold Courtenay (1933). Gray Wolf, Mustafa Kemal: An Intimate Study of a Dictator. Minton, Balch & Co.
• Arnold, Thomas W. (18 November 2016). The Caliphate. Taylor & Francis. ISBN 978-1-315-44322-5.
• Black, Antony (19 July 2011). History of Islamic Political Thought. Edinburgh University Press. ISBN 978-0-7486-8878-4.
• Brown, Daniel W. (24 August 2011). A New Introduction to Islam. John Wiley & Sons. ISBN 978-1-4443-5772-1.
• Dahlan, Malik (1 August 2018). The Hijaz: The First Islamic State. Oxford University Press. pp. 133–. ISBN 978-0-19-093501-6.
• Enayat, Hamid; ʻInāyat, Ḥamīd (24 June 2005). "The Crisis Over the Caliphate". Modern Islamic Political Thought. I. B. Tauris. ISBN 978-1-85043-465-8.
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• Kedourie, Elie (1963). "Egypt and the Caliphate 1915-1946". The Journal of the Royal Asiatic Society of Great Britain and Ireland. 95 (3–4): 208–248. doi:10.1017/S0035869X00121938. JSTOR 25202646. S2CID 162821935.
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• Nafi, Basheer (11 December 2012). "The Abolition of the Caliphate in Historical Context". In Al-Rasheed; Kersten; Shterin (eds.). Demystifying the Caliphate: Historical Memory and Contemporary Contexts. Oxford University Press. ISBN 978-0-19-932795-9.
• Nafi, Basheer (2016). "The Abolition of the caliphate: causes and consequences". The Different aspects of Islamic culture, v. 6, pt. I: Islam in the World Today; Retrospective of the Evolution of Islam and the Muslim World. UNESCO. pp. 183–192.
• Oliver-Dee, Sean (13 August 2009). The Caliphate Question: The British Government and Islamic Governance. Lexington Books. ISBN 978-0-7391-3603-4.
• Özcan, Azmi (1997). Pan-Islamism: Indian Muslims, the Ottomans and Britain, 1877–1924. BRILL. ISBN 90-04-10632-4.
• Özoğlu, Hakan (2011). From Caliphate to Secular State: Power Struggle in the Early Turkish Republic. ABC-CLIO. ISBN 978-0-313-37956-7.
• Pankhurst, Reza (12 April 2013). The Inevitable Caliphate?: A History of the Struggle for Global Islamic Union, 1924 to the Present. Oxford University Press. ISBN 978-0-19-025732-3.
• Teitelbaum, Joshua (2000). "'Taking Back' the Caliphate: Sharīf Ḥusayn Ibn ʿAlī, Mustafa Kemal and the Ottoman Caliphate". Die Welt des Islams. 40 (3): 412–424. doi:10.1163/1570060001505343. JSTOR 1571258.

External links

• Media related to Abolition of the Caliphate at Wikimedia Commons

• 1924 in Turkey
• Caliphates
• 1920s in Islam
• Mustafa Kemal Atatürk
• Reform movements
• 1924 in religion
• History of religion in Turkey
• History of Islam
• March 1924 events
• Abolition
• Reform in Turkey
• Secularism in Turkey