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{{wiktionarypar|satanism}}{{Satanism}} | |||
{{Satanism}}:''This article refers to the religion based upon the philosophy of ]; for other uses of the term "satanism," including "Theistic Satanism," see ].'' | |||
'''Satanism''' is a word which has been used over the years to describe a number of different belief systems in a number of contexts. People claiming to be Satanists—or outsiders claiming to describe Satanism—ascribe a wide variety of beliefs to this movement. These range from the literal worship of a malevolent spiritual being (]); to a kind of subversive ritual performance stressing the mockery of Christian symbols (most notably the ]); to the claimed rediscovery of an ancient but misunderstood religion (e.g. ], which conflates Satan with the Egytian god ]); to the exaltation of hedonistic recreation, and the celebration of selfishness and pleasure. | |||
The most prominent and widely known Satanist in recent years is, and was ], who founded the ] in 1966. LaVey wrote ''The ]'' (1969) and other works which remain highly influential (though controversial) among avowed Satanists. LaVey rejects the Black Mass, cruelty to animals, or a literal belief in (or worship of) Satan. Instead he supports a view of human beings as animals and rejects many social structures that inhibit our instincts. | |||
'''Satanism''' is a ] based upon the ] of ] founder ] as outlined in '']'' and other works. | |||
Equally celebrated within Satanic circles (though not technically a Satanist) would be ]ian ], who referred to himself as "The Great Beast 666." Crowley's maxim, "''Do as thou wilt'' shall be the whole of the law!" captures a common Satanic attitude, which the myth of Satan's rebellion is thought to exemplify. | |||
"]" is appropriated as a positive ] of this worldview, an archetype or the ultimate symbol of the self and egotism. LaVey explains that Satan is only a symbol in an with ] magazine. | |||
Much "Satanic" lore does not originate from actual Satanists, but from Christians. Best-known would be the ] ] and ] surrounding ] and ]. A more recent example is the so-called ] scare of the 1980's— beginning with the memoir ]--which depicts Satanism as a vast conspiracy of elites with a predilection for child-molesting and human sacrifice. This genre regularly describes Satan as actually appearing in person in order to receive worship. | |||
''"Satan is just a symbol, nothing more," LaVey says. "Satan signifies our love of the worldly and our rejection of the pallid, ineffectual image of Christ on the cross."'' | |||
Another prominent source of "Satanic" imagery is ] or ], which has given Satanism the ]. A few rock stars such as ] (alternative rock, industrial artist) appear to actually be ''bona fide'' Satanists; many others merely adopt a Satanic persona for the sake of romanticism. | |||
==Historic use of the term== | |||
], ], or ] are advanced by some as examples of ]. While some high-profile cases of murder or serial murder have been found to have Satanic themes (e.g. the ]), these appear to be primarily the work of disturbed individuals, or of several acting together, rather than of organized religious groups. | |||
The term "satanism" (not capitalized) and associated terms like "satanic" or "satanist" were used historically by the Catholic Church and adherents to describe a range of persons. During ]s, the term was applicable to anyone accused of witchcraft, though historical investigation reveals no evidence that any group of actual devil worshippers or witches such as described by inquisitors ever existed.<ref>http://www.religioustolerance.org/satanis5.htm</ref> | |||
Many claims of Satanic child-molesting or murder rings have proven to be unsubstantiated. There was little evidence to support the allegations. Few people were convicted though there are now organized efforts to have the charges dropped. | |||
== Philosophy == | |||
===Fundamental individualism=== | |||
==See also== | |||
Satanism is often mistaken as being a religion that encourages ] and irresponsible behaviour, but LaVey's brand is very different. Central is the idea inherited from ] that an ] must enforce his own meaning on life and rise above the perceived conformity of the masses. The Satanist is seen as equivalent to Nietzsche's '']''; LaVey claimed "Satanists are born, not made" and that " have a disease called independence that needs to be recognised just like ]." There is a ] element here; diversity is encouraged, everyone is expected to discover their own ], chart their own ], and decide their own ambitions in life. In this stress on individuality, Satanism is considered a "]" religion. | |||
*] | |||
* ] | |||
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* ], the worship of ] as a deity. | |||
=== Churches === | |||
===Satanism and self-transformation=== | |||
*] | |||
Adherents to "life-denying" religions are often regarded as self-abnegating in their devotion to their own servility. LaVey's Satanic creed viewed religion as promoting an impersonal relationship with what the churches referred to as "God". Satanism was presented as an opportunity to self-identify with one's own concept of God. Great attention was paid to details gleaned from ] films like ] and ] in creating one's ideal Self from deliberately invoked forms. Satanism encourages a follower of the religion to grow throughout their life as they see fit. | |||
*] | |||
===The Satanic Golden Rule=== | |||
], the Law of Retaliation (lex/legis f. nom, "law" and talio/talionis f. gen, "retaliation, returning like unto like") informed much of LaVey's Satanic formulation. "Do unto others as they do unto you" supplanted the directive to "do unto others as you would have them do unto you", so that you are only to give compassion and sympathy to those who deserve it. It is a reactive rule, compared with the ] proactive rule; by the rule, love, compassion, and sympathy are not to be wasted upon "ingrates"; these are to be given only to those who the practitioner feels deserves them. The religion of Satanism, as LaVey espouses it, is centered almost exclusively upon the concept of being one's own god; as such, values and attachments such as love, affection, and caring, along with opposing concepts such as hate and wrath, are to be disseminated at the discretion of the individual Satanist. LaVey felt that intelligent and strong people spent too much time caring for ] — weak individuals who always demanded attention and care, yet would never give any back. He taught that Satanists should strive to remove themselves as much as possible from such people in order to live in accordance to their instincts and individual wills. | |||
===God in Satanism=== | |||
Satanists do not believe that Satan is a god, rather the function of God is performed and satisfied by the Satanist him/herself. That is, the needs of worship, ritual, and religious/spiritual focus are directed, effectively, inwards towards the Satanist, as opposed to outwards, towards God. | |||
LaVey proposes instead that as all gods are creations of man, worship of an external deity is worship of its creator by proxy. He suggests, then, that the rational Satanist should instead internalize his god, and therefore worship himself; hence the Satanic maxim, "I am my own god." | |||
It follows that Satanism shuns the idea of belief in all other deities as well, including, to the surprise of many, Satan. Satan is viewed as a literary archetype, along the lines of ]'s epic hero. This archetype is viewed not as a negative figure, but as a positive image of pride and mastery in opposition to servitude, faith, and humility. | |||
Belief in any such externalized deities is generally considered grounds for excluding someone as a Satanist, and devil worship in particular is considered nothing more than a misguided inversion of Christianity. | |||
gay ppl should go meet satan and eat penus | |||
===The Nine Satanic Statements=== | |||
#Satan represents ] instead of ]! | |||
#Satan represents vital existence instead of spiritual ]s! | |||
#Satan represents undefiled ] instead of hypocritical self-deceit! | |||
#Satan represents ] to those who deserve it, instead of love wasted on ingrates! | |||
#Satan represents ] instead of turning the other cheek! | |||
#Satan represents ] to the responsible instead of concern for ]s! | |||
#Satan represents man as just another ], sometimes better, more often worse than those that walk on all-fours, who, because of his “divine spiritual and intellectual development,” has become the most vicious animal of all! | |||
#Satan represents all of the so-called ]s, as they all lead to physical, mental, or emotional gratification! | |||
#Satan has been the best friend the ] has ever had, as it has kept it in business all these years!<ref>http://www.churchofsatan.com/Pages/NineStatements.html © As of 1969</ref> | |||
===The Eleven Satanic Rules of the Earth=== | |||
#Do not give opinions or advice unless you are asked. | |||
#Do not tell your troubles to others unless you are sure they want to hear them. | |||
#When in another’s lair, show him respect or else do not go there. | |||
#If a guest in your lair annoys you, treat him cruelly and without mercy. | |||
#Do not make sexual advances unless you are given the mating signal. | |||
#Do not take that which does not belong to you unless it is a burden to the other person and he cries out to be relieved. | |||
#Acknowledge the power of magic if you have employed it successfully to obtain your desires. If you deny the power of magic after having called upon it with success, you will lose all you have obtained. | |||
#Do not complain about anything to which you need not subject yourself. | |||
#Do not harm little children. | |||
#Do not kill non-human animals unless you are attacked or for your food. | |||
#When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him.<ref>http://www.churchofsatan.com/Pages/Eleven.html © As of 1967</ref> | |||
===The Nine Satanic Sins=== | |||
#]—The top of the list for Satanic Sins. The Cardinal Sin of Satanism. It’s too bad that stupidity isn’t painful. Ignorance is one thing, but our society thrives increasingly on stupidity. It depends on people going along with whatever they are told. The media promotes a cultivated stupidity as a posture that is not only acceptable but laudable. Satanists must learn to see through the tricks and cannot afford to be stupid. | |||
#Pretentiousness—Empty posturing can be most irritating and isn’t applying the cardinal rules of Lesser Magic. On equal footing with stupidity for what keeps the money in circulation these days. Everyone’s made to feel like a big shot, whether they can come up with the goods or not. | |||
#]—Can be very dangerous for Satanists. Projecting your reactions, responses and sensibilities onto someone who is probably far less attuned than you are. It is the mistake of expecting people to give you the same consideration, courtesy and respect that you naturally give them. They won’t. Instead, Satanists must strive to apply the dictum of “Do unto others as they do unto you.” It’s work for most of us and requires constant vigilance lest you slip into a comfortable illusion of everyone being like you. As has been said, certain utopias would be ideal in a nation of philosophers, but unfortunately (or perhaps fortunately, from a Machiavellian standpoint) we are far from that point. | |||
#Self-]—It’s in the “Nine Satanic Statements” but deserves to be repeated here. Another cardinal sin. We must not pay homage to any of the sacred cows presented to us, including the roles we are expected to play ourselves. The only time self-deceit should be entered into is when it’s fun, and with awareness. But then, it’s not self-deceit! | |||
#Herd ]—That’s obvious from a Satanic stance. It’s all right to conform to a person’s wishes, if it ultimately benefits you. But only fools follow along with the herd, letting an impersonal entity dictate to you. The key is to choose a master wisely instead of being enslaved by the whims of the many. | |||
#Lack of ]—Again, this one can lead to a lot of pain for a Satanist. You must never lose sight of who and what you are, and what a threat you can be, by your very existence. We are making history right now, every day. Always keep the wider historical and social picture in mind. That is an important key to both Lesser and Greater Magic. See the patterns and fit things together as you want the pieces to fall into place. Do not be swayed by herd constraints—know that you are working on another level entirely from the rest of the world. | |||
#] of Past ]—Be aware that this is one of the keys to brainwashing people into accepting something new and different, when in reality it’s something that was once widely accepted but is now presented in a new package. We are expected to rave about the genius of the creator and forget the original. This makes for a disposable society. | |||
#Counterproductive ]—That first word is important. Pride is great up to the point you begin to throw out the baby with the bathwater. The rule of Satanism is: if it works for you, great. When it stops working for you, when you’ve painted yourself into a corner and the only way out is to say, I’m sorry, I made a mistake, I wish we could compromise somehow, then do it. | |||
#Lack of ]—This is the physical application of the Balance Factor. Aesthetics is important in Lesser Magic and should be cultivated. It is obvious that no one can collect any money off classical standards of beauty and form most of the time so they are discouraged in a consumer society, but an eye for beauty, for balance, is an essential Satanic tool and must be applied for greatest magical effectiveness. It’s not what’s supposed to be pleasing—it’s what is. Aesthetics is a personal thing, reflective of one’s own nature, but there are ] that should not be denied.<ref>http://www.churchofsatan.com/Pages/Sins.html © As of 1987</ref> | |||
== The Black Mass == | |||
The "]", a symbolic opposition of the church used in the past, but are not used in the current day by Satanists, as Anton LaVey explained in an with Occult America. | |||
''"He did not, however, go along with the dramatization of evil as performed in the original Black Mass. “Those,” he explained, “were psychodramas at a time when people needed them. They had to express their opposition, their rebellion against an established church. Our rituals are suitably modified to express the needs of our particular era.”'' | |||
Anton LaVey stated in '']'' (The chapter in the Book of Lucifer called ''The Black Mass''): | |||
''"The usual assumption is that the Satanic ceremony or service is always called a black mass. A black mass is not the magical ceremony practiced by Satanists. The Satanist would only employ the use of a black mass as a form of psychodrama. Furthermore, a black mass does not necessarily imply that the performers of such are Satanists. A black mass is essentially a parody of the religious service of the Roman Catholic Church, but can be loosely applied to a satire on any religious ceremony."'' | |||
LaVey went on to call it a redundancy, and it is commonly misinterpreted that the Church of Satan has performed actual Black Masses (such as the June 6th, 2006 celebration in Los Angeles), however using baby-fat candles and kissing the devil's buttocks (both are common practices outlined in the chapter) would be both contradictory and hypocritical for a Satanist to do. In the 1950s Anton LaVey held a magic circle, or coven, at his home for a charge before the legendary event of shaving his head and announcing Anno Satanas. Afterwards, the prominent members of The Church of Satan held 'High Mass' on Friday nights at The Black House, as verified in the Occult America interview aforementioned. The videos and articles of the rituals and Satanic Marriage performed there are legendary. | |||
== Satanic holidays == | |||
The most important holiday in Satanism is one's own birthday, as it is the birthdate of one's own god. This is as a reminder that to a Satanist, you are the most important being in the universe, and to honor your own vital existence and your life. LaVey recommends that a Satanist celebrate his own birthday in any way he chooses, with as much pomp and ceremony as he sees fit. The Satanic celebration of the birthday can also be seen as a mockery of the holidays commemorating the birth of various gods or saints in other religions. | |||
Satanic holidays are named by Anton LaVey in The Satanic Bible but are not considered sacred. | |||
Chief among these holidays is ], which in addition to the occult significance the date carries, also marks the formation of the Church of Satan in the year ], or I Annos Satanas. This date is commonly celebrated by Satanists with private or group rituals, and private parties or family celebrations to commemorate the foundation of the Church of Satan. | |||
LaVey also mentions the summer and winter solstices, and the spring and fall equinoxes as lesser holidays. These are likewise often celebrated by ritual or private party; however, they are sometimes also used to substitute popular holidays that Satanists wish to avoid imparting a Christian overtone to but still wish to celebrate in some form. | |||
] is very commonly celebrated by Satanists, but typically there is far less occult significance attached to the date by Satanists than the public might imagine. Halloween is a popular date for both private and group ritual ceremonies, but also a popular date for Satanists to hold private parties for no other purpose than the enjoy the dark fun that is commonly celebrated on that date by the public at large. If anything, Satanists seem to take a sense of irony and humor in the holiday. | |||
Satanism does not specifically forbid the celebration of any holidays or festivals held by other cultures or even other religions. Entirely secular holidays are commonly celebrated by Satanists either for personal reasons or merely as an excuse to have a good time. It is not entirely uncommon for Satanists to even celebrate overtly Christian holidays such as Christmas, though the religious trappings are generally stripped from the holiday, secularizing it. Many Satanists, however, either transfer such holidays as Christmas to the ] and either place a darker spin on it or secularize it entirely, or decline to celebrate such holidays altogether. | |||
Of recent note, June 6th, 2006 marked a Satanic High Mass in ], ] by the Church of Satan. This celebration was by invitation only and limited to 100 attendees, and was held in large part to mock the superstitious fear of the date by the public. The date 06/06/06 does not hold special religious significance in Satanism, nor does the number 666. The event was documented, and many members of the Church of Satan were interviewed, by the ] with permission. | |||
==Criticisms== | |||
A common criticism of Satanism is that it is reactionary and an invention of the Christian churches. It is thought that because of its chief symbol is that of the enemy in Christianity, it is a reaction against what were social problems at the time, rather than a positive growth. This also relates to the rebellion factor that is commonly associated with adolescents who claim to be Satanists. | |||
The symbol of Satan is criticized as deliberately confrontational. Often it is cited as being purely for shock value and having no real purpose whatsoever. Some who agree with the philosophy of Satanism, fall short of calling themselves Satanists because it is seen as simply a rebellion against Christianity and not a valid, stand alone set of ideas. It has also been suggested that much of the power of Satanism was in shock which has waned since the 1960s. | |||
Satanism is also criticized as a recycled version of older ideas. It has been admitted that authors like ] and ] all had considerable influence on Anton LaVey's writings. However it has been suggested that the philosophy of Satan comes purely from them and that LaVey simply added on the symbol of Satan and watered down versions of magical ideas taken from Aleister Crowley. | |||
==References== | |||
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Revision as of 01:39, 17 January 2007
Satanism is a word which has been used over the years to describe a number of different belief systems in a number of contexts. People claiming to be Satanists—or outsiders claiming to describe Satanism—ascribe a wide variety of beliefs to this movement. These range from the literal worship of a malevolent spiritual being (Theistic Satanism); to a kind of subversive ritual performance stressing the mockery of Christian symbols (most notably the Black Mass); to the claimed rediscovery of an ancient but misunderstood religion (e.g. Setianism, which conflates Satan with the Egytian god Set); to the exaltation of hedonistic recreation, and the celebration of selfishness and pleasure.
The most prominent and widely known Satanist in recent years is, and was Anton Szandor LaVey, who founded the Church of Satan in 1966. LaVey wrote The Satanic Bible (1969) and other works which remain highly influential (though controversial) among avowed Satanists. LaVey rejects the Black Mass, cruelty to animals, or a literal belief in (or worship of) Satan. Instead he supports a view of human beings as animals and rejects many social structures that inhibit our instincts.
Equally celebrated within Satanic circles (though not technically a Satanist) would be ritual magician Aleister Crowley, who referred to himself as "The Great Beast 666." Crowley's maxim, "Do as thou wilt shall be the whole of the law!" captures a common Satanic attitude, which the myth of Satan's rebellion is thought to exemplify.
Much "Satanic" lore does not originate from actual Satanists, but from Christians. Best-known would be the medieval folklore and theology surrounding demons and witches. A more recent example is the so-called Satanic ritual abuse scare of the 1980's— beginning with the memoir Michelle Remembers--which depicts Satanism as a vast conspiracy of elites with a predilection for child-molesting and human sacrifice. This genre regularly describes Satan as actually appearing in person in order to receive worship.
Another prominent source of "Satanic" imagery is black metal or heavy metal music, which has given Satanism the "Hail Satan!" hand-sign. A few rock stars such as Marilyn Manson (alternative rock, industrial artist) appear to actually be bona fide Satanists; many others merely adopt a Satanic persona for the sake of romanticism.
Vandalism, cruelty to animals, or grave desecration are advanced by some as examples of Satanic crimes. While some high-profile cases of murder or serial murder have been found to have Satanic themes (e.g. the Manson Family), these appear to be primarily the work of disturbed individuals, or of several acting together, rather than of organized religious groups.
Many claims of Satanic child-molesting or murder rings have proven to be unsubstantiated. There was little evidence to support the allegations. Few people were convicted though there are now organized efforts to have the charges dropped.
See also
- Anton LaVey
- Cultural Satanism
- Demonolatry
- LaVeyan Satanism
- Luciferianism
- Setianism
- Theistic Satanism, the worship of Satan as a deity.
Churches
External links
- Official Church of Satan website
- Religious Tolerance Official Page on The Church of Satan
- First Satanic Church
- The League of Independent Satanists
- Sinagogue of Satan
- The Satanic Chapel