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| ==Origin== | ==Origin== | ||
| Historian ] states that the ], who opened up to almost any background were responsible for "Brahmanising" groups of unclear status and Chitrapur Saraswats are one such example.<ref name="Bayly2001">{{cite book | author = Susan Bayly | date = 22 February 2001 | title = Caste, Society and Politics in India from the Eighteenth Century to the Modern Age | publisher = Cambridge University Press | pages = 75– | isbn = 978-0-521-79842-6 | url = https://books.google.com/books?id=HbAjKR_iHogC&pg=PA75|quote= These Brahmans who Brahmanised others, including people of comparatively lowly or uncertain status, played a crucial role in spreading and stabilising the values of 'traditional' caste in this period. In both north and south India this task was regularly performed by the sampradaya devotional sects. One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast.}}</ref> Specifically, she states, {{quote|One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast.<ref name="Bayly2001"/>}} | Historian ] states that the ], who opened up to almost any background were responsible for "Brahmanising" groups of unclear status and Chitrapur Saraswats are one such example.<ref name="Bayly2001">{{cite book | author = Susan Bayly | date = 22 February 2001 | title = Caste, Society and Politics in India from the Eighteenth Century to the Modern Age | publisher = Cambridge University Press | pages = 75– | isbn = 978-0-521-79842-6 | url = https://books.google.com/books?id=HbAjKR_iHogC&pg=PA75|quote= These Brahmans who Brahmanised others, including people of comparatively lowly or uncertain status, played a crucial role in spreading and stabilising the values of 'traditional' caste in this period. In both north and south India this task was regularly performed by the sampradaya devotional sects. One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast.}}</ref> Specifically, she states, {{quote|One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast.<ref name="Bayly2001"/>}} | ||
| ==Notable people== | ==Notable people== | ||
Revision as of 09:50, 2 June 2022
Brahmin sub-caste in Kokan region, IndiaEthnic group
| Languages | |
|---|---|
| Konkani | |
| Religion | |
Hinduism
|
Chitrapur Saraswats are a small Konkani-speaking community of Hindu Brahmins in India. They are traditionally found along the Kanara coast and call themselves Bhanaps in the Konkani language.
This is a small community from India spread the world over. They have taken names of villages in Karnataka as surnames. So, their recent history is associated with the State of Karnataka. But some researchers like Bertrand Renaud and Frank Conlon believe they migrated from the banks of River Saraswati in north India. The estimated population of this community is roughly 25,000. The community members refer to themselves as "Bhanaps". The community also has a magazine published every month called Kanara Saraswat from Mumbai which carries articles by members and other news concerning the community.
Origin
Historian Susan Bayly states that the Ramanandis, who opened up to almost any background were responsible for "Brahmanising" groups of unclear status and Chitrapur Saraswats are one such example. Specifically, she states,
One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast.
Notable people
- Benegal Narsing Rau, Indian civil servant, jurist, diplomat and statesman known for his key role in drafting the Constitution of India
- Narayan Ganesh Chandavarkar, Indian National Congress politician and Hindu reformer.
- Guru Dutt, Indian film director, producer and actor.
- Karnad Sadashiva Rao, Indian freedom fighter
See also
References
- ^ Ramanan, Sumana (31 March 2016). "The big footprint of a small community". Mumbai Mirror. Retrieved 5 August 2020.
- "BN Rau: An idealist and a staunch constitutionalist". Hindustan Times. 21 January 2020. Retrieved 5 August 2020.
- ^ Susan Bayly (22 February 2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. pp. 75–. ISBN 978-0-521-79842-6.
These Brahmans who Brahmanised others, including people of comparatively lowly or uncertain status, played a crucial role in spreading and stabilising the values of 'traditional' caste in this period. In both north and south India this task was regularly performed by the sampradaya devotional sects. One such case in the Deccan was that of the mixed array of Konkani scribal and commercial specialists who came to be known as members of a single Brahman jati, the Chitrapur Saraswats. Well into the eighteenth century, this group was still in the process of developing a sense of castelike cohesion; this was achieved primarily through bonds of preceptoral affiliation to a line of Brahman renouncer-ascetics with a network of hospices and touring gurus based along the Kanara coast.
- Newbigin, Eleanor (19 September 2013). The Hindu Family and the Emergence of Modern India: Law, Citizenship and Community. Cambridge University Press. p. 140. ISBN 978-1-107-43475-2.
- Sins and Sinners: Perspectives from Asian Religions. BRILL. 17 August 2012. p. 361. ISBN 978-90-04-23200-6.
- "What Guru Dutt & Deepika Padukone have in common?". Rediff.com. 31 December 2004. Archived from the original on 26 October 2012. Retrieved 3 September 2016.
- The Illustrated Weekly of India. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press. July 1970.
External links
| Ethnic groups, social groups and tribes of Goa and the Konkan region | |
|---|---|
| Maratha and associated groups | |
| Saraswats | |
| Karhades | |
| Konkanasthas | |
| Daivadnya | |
| Vaishya | |
| Prabhus | |
| Others | |
| Roman Catholics | |
| Islam | |
| Related articles | |