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Revision as of 14:55, 2 June 2022 editWonderBoy1998 (talk | contribs)Extended confirmed users6,029 edits Edit on India: new section← Previous edit Revision as of 15:02, 2 June 2022 edit undoFowler&fowler (talk | contribs)Autopatrolled, Extended confirmed users, File movers, Pending changes reviewers, Rollbackers63,047 edits Edit on India: ReplyTag: ReplyNext edit →
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Hi. Regarding my last edit on India that you reverted, by removing a sentence that was repeated I meant literally remove two sentences that were doubled. Read the section you'll see what I mean. I didn't remove anything you wrote. --] (]) 14:55, 2 June 2022 (UTC) Hi. Regarding my last edit on India that you reverted, by removing a sentence that was repeated I meant literally remove two sentences that were doubled. Read the section you'll see what I mean. I didn't remove anything you wrote. --] (]) 14:55, 2 June 2022 (UTC)

:{{re|WonderBoy1998}} OK, if that is the case, I will self-revert. Apologies. ]] 15:02, 2 June 2022 (UTC)

Revision as of 15:02, 2 June 2022

I am trying to take a little time off from Misplaced Pages to do some unrelated writing. I am around, but my commitments are restricted. Fowler&fowler«Talk» 12:07, 7 February 2021 (UTC)
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Krishna Dev

Fowler&fowler: You have added about Krishna Dev, whose article is included in the Mahabodhi Centenary volume, 1891-1991: "Krishna Dev, formerly and latterly, David Berry Knapp, the mayor of Rajneeshpuram"

I was wondering how you equated the two? Malaiya (talk) 07:21, 27 May 2022 (UTC)


India-related FPs I

  • Indian vultures, (Gyps indicus), in a nest on the tower of the Chaturbhuj Temple, Orchha, Madhya Pradesh. The vulture became nearly extinct in India in the 1990s from having ingested the carrion of diclofenac-laced cattle. Indian vultures, (Gyps indicus), in a nest on the tower of the Chaturbhuj Temple, Orchha, Madhya Pradesh. The vulture became nearly extinct in India in the 1990s from having ingested the carrion of diclofenac-laced cattle.
  • The bank myna is indigenous to the Indian subcontinent. The bank myna is indigenous to the Indian subcontinent.
  • The vulnerable Malabar frog is endemic to the Western Ghats. The vulnerable Malabar frog is endemic to the Western Ghats.
  • The endangered Nilgiri tahr is endemic to the Western Ghats. Shown here is a female in a national park in Kerala. The endangered Nilgiri tahr is endemic to the Western Ghats. Shown here is a female in a national park in Kerala.

India-related FPs II

  • The brahminy kite (Haliastur indus) hunts for fish and other prey near the coasts and around inland wetlands. The brahminy kite (Haliastur indus) hunts for fish and other prey near the coasts and around inland wetlands.
  • The lotus (Nelumbo nucifera) is the Indian national flower. Hindus and Buddhists regard it as a sacred symbol of enlightenment. The lotus (Nelumbo nucifera) is the Indian national flower. Hindus and Buddhists regard it as a sacred symbol of enlightenment.
  • The Indian peafowl (Pavo cristatus) is the Indian national bird. It roosts in moist and dry-deciduous forests, cultivated areas, and village precincts. The Indian peafowl (Pavo cristatus) is the Indian national bird. It roosts in moist and dry-deciduous forests, cultivated areas, and village precincts.
  • The Pahalgam valley in Jammu and Kashmir is covered with a temperate coniferous forest. The Pahalgam valley in Jammu and Kashmir is covered with a temperate coniferous forest.

India-related FPs III

India-related FPs IV

  • Large Gautama Buddha statue in Buddha Park of Ravangla, Sikkim Large Gautama Buddha statue in Buddha Park of Ravangla, Sikkim
  • A Jain woman washes the feet of Bahubali Gomateswara at Shravanabelagola, Karnataka. The Bahubali idol is 18 metres (58 ft) high and is carved out of a single rock on top of a hill. A Jain woman washes the feet of Bahubali Gomateswara at Shravanabelagola, Karnataka. The Bahubali idol is 18 metres (58 ft) high and is carved out of a single rock on top of a hill.
  • A Chola bronze depicting Nataraja, who is seen as a cosmic "Lord of the Dance" and representative of Shiva A Chola bronze depicting Nataraja, who is seen as a cosmic "Lord of the Dance" and representative of Shiva
  • A sixteenth century rendering of a scene from the Ramayana, an ancient Sanskrit epic. A sixteenth century rendering of a scene from the Ramayana, an ancient Sanskrit epic.

India-related FPs V

India-related FPs VI

  • The recycling industry in India, a Varanasi paper bag seller The recycling industry in India, a Varanasi paper bag seller
  • An example of the Chinese fishing nets of Cochin. Fisheries in India is a major industry in its coastal states, employing over 14 million people. The annual catch doubled between 1990 and 2010. An example of the Chinese fishing nets of Cochin. Fisheries in India is a major industry in its coastal states, employing over 14 million people. The annual catch doubled between 1990 and 2010.
  • A tea garden in Sikkim. India, the world's second largest-producer of tea, is a nation of one billion tea drinkers, who consume 70% of India's tea output. A tea garden in Sikkim. India, the world's second largest-producer of tea, is a nation of one billion tea drinkers, who consume 70% of India's tea output.
  • A daily wage worker in a salt field. The average minimum wage of daily labourers is around Rs.100 per day A daily wage worker in a salt field. The average minimum wage of daily labourers is around Rs.100 per day

India-related FPs VII

  • A bharatnatyam concert in 2014 A bharatnatyam concert in 2014
  • A Bondo woman walks to a weekly market in Chhattisgarh. A Bondo woman walks to a weekly market in Chhattisgarh.
  • A woman in Bundi, Rajasthan A woman in Bundi, Rajasthan
  • An ascetic in Varanasi, Uttar Pradesh An ascetic in Varanasi, Uttar Pradesh

India-related FPs VIII

India-related Classic Pictures-I

India-related FPs IX

India-related FPs X

India-related FPs XI

India-related FPs XII

India-related FPs XIII

India-related FPs XIV


Notice of No Original Research Noticeboard discussion

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October 2021

Buddha related FPs I

  • Battered religious figures stand watch on a hill above a tattered valley. Nagasaki, Japan. September 24, 1945 Battered religious figures stand watch on a hill above a tattered valley. Nagasaki, Japan. September 24, 1945
  • 17th century Painting on cloth of of Buddha Shakyamuni as Lord of the Munis with Bodhisatvas in background. 17th century Painting on cloth of of Buddha Shakyamuni as Lord of the Munis with Bodhisatvas in background.
  • The Gathering of Four Buddhas. 1562 CE, National Museum of Art, Korea. The Gathering of Four Buddhas. 1562 CE, National Museum of Art, Korea.
  • Two women walk past the huge cavity where one of the ancient Buddhas of Bamiyan used to stand, June 17, 2012. The monumental statues were built in A.D. 507 and 554 Two women walk past the huge cavity where one of the ancient Buddhas of Bamiyan used to stand, June 17, 2012. The monumental statues were built in A.D. 507 and 554

Buddha related FPs II

  • Monk walks in the morning after the rain in front of the Temple of the Emerald Buddha (Wat Phra Kaew), part of the Grand Palace, Bangkok, Thailand. Monk walks in the morning after the rain in front of the Temple of the Emerald Buddha (Wat Phra Kaew), part of the Grand Palace, Bangkok, Thailand.
  • Buddha Amitabha in His Pure Land of Suvakti, Central Tibet. 18th century; Ground mineral pigment on cotton Buddha Amitabha in His Pure Land of Suvakti, Central Tibet. 18th century; Ground mineral pigment on cotton
  • English: Shakyamuni Buddha with Avadana Legend Scenes. Tibet. Date 19th century English: Shakyamuni Buddha with Avadana Legend Scenes. Tibet. Date 19th century
  • Chiang Mai, Thailand: Buddhist Manuscript Library and Museum Chiang Mai, Thailand: Buddhist Manuscript Library and Museum

Hi

Hi, I noticed your contributions to the India page and wanted to introduce myself. I saw a lot of your contributions are from your own collections, are you a historian? I ask as a fellow academic and philosopher. Johnnytest5 (talk) 12:09, 28 May 2022 (UTC)

Good morning. Yes, I have added some maps, stamps, and coins, but the credit for collecting them does not belong to me. They were handed down to me. Thanks so much for your nice note. Fowler&fowler«Talk» 15:09, 28 May 2022 (UTC)

Round 2

You might remember this discussion concerning an apparent "consensus" — attributed to Sitush — to exclude certain details from lead all articles on castes etc. The issue is being re-discussed at the Notice-Board for India related topics. Thanks for your participation, TrangaBellam (talk) 09:24, 1 June 2022 (UTC)

One general info needed

Dear FF Sir, I had added this on an Ahir page: " Ahirs who were mainly classed as having lowly status in the social hierarchy took to Sanskritisation an attempt by low castes to rise up the social ladder, often by tracing their origins to mythical warrior characters or following the lifestyle of higher varna." but after your recent changes on Yadav page, I am bit confused as to whether I should modify the lines on Ahir page and add your reference there to make it ambiguous or leave it as such as other references are very explicit in their description about non-elite status ( indirectly shudra) for this group. Sir, I request for your small response to it below here for the next step. I will go accordingly to it. Thanks RS6784/Akalanka820 (talk) 05:27, 2 June 2022 (UTC)

Edit on India

Hi. Regarding my last edit on India that you reverted, by removing a sentence that was repeated I meant literally remove two sentences that were doubled. Read the section you'll see what I mean. I didn't remove anything you wrote. --WonderBoy1998 (talk) 14:55, 2 June 2022 (UTC)

@WonderBoy1998: OK, if that is the case, I will self-revert. Apologies. Fowler&fowler«Talk» 15:02, 2 June 2022 (UTC)
  1. Berti, Daniela; Kanungo, Pralay; Jaoul, Nicolas (2011). Cultural Entrenchment of Hindutva Local Mediations and Forms of Convergence (1st ed.). Routledge. p. 246. ISBN 978-1-138-65995-7. Marginalised groups, often considered as Shudras, like the Ahirs (Yadavs), Kurmis and the Gujars, began to redefine their emerging political and economic role in society by fighting on the same 'religious' grounds. In so doing, they refashioned their status as warriors and kings who had played a special role in history as guardians of Hinduism (Gooptu 2001 : 195; see also Pinch 1996 : 118–38). Gyanendra Pandey (1990: 66–108) describes how, since the end of the 19th century, such processes of Sanskritisation (adoption of 'higher' forms of Hinduism) among lower castes have joined up with Hindu nationalist movements, such as the cow protection movement, and how these interrelations have been central to the formation of a Hindu and a Muslim community in northern India.