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| '''Anarchism''' is |
'''Anarchism''' is a name taken by various ] theories which advocate the abolition of all forms of ]. The word anarchism derives from Greek roots <i>an</i> (no) and <i>archos</i> (ruler). | ||
| These theories have radically different visions of what anarchism means: ] intend anarchism to mean an abolition of all forms of hierarchy: political, economic, and otherwise; ] envision a capitalist society with governments replaced by capitalist institutions; ] insist above all on individual freedom from state. | |||
| In different places, "anarchism" is variously understood as being either socialist or capitalist. In the United States, "libertarianism" typically does not refer to either anarchism or socialism, while in e.g. Latin America it refers to both. Finally, the term "anarchy" is frequently used as a perjorative in reference to ]. | |||
| === ] === | === ] === | ||
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| Anarcho-capitalism has existed in its modern form at least since Gustave de Molinari in the 1840s, but has mostly been flourishing since it organized in the 1950s in the USA. Anarcho-capitalists consider themselves as radical members of the ] tradition (']' as it is now called in the USA), and trace their explicit roots back to ] and the seventeenth century english Whigs. All classical liberals believe in 'as little government as possible'; ] among them believe governments can and must be done without completely, whereas ] believe or accept that some government be necessary for e.g. enforcing law and order. | Anarcho-capitalism has existed in its modern form at least since Gustave de Molinari in the 1840s, but has mostly been flourishing since it organized in the 1950s in the USA. Anarcho-capitalists consider themselves as radical members of the ] tradition (']' as it is now called in the USA), and trace their explicit roots back to ] and the seventeenth century english Whigs. All classical liberals believe in 'as little government as possible'; ] among them believe governments can and must be done without completely, whereas ] believe or accept that some government be necessary for e.g. enforcing law and order. | ||
| Anarcho-capitalists, like classical liberals in general, tend to loathe violent action and revolutions as a "normal" way to promote or impose their views, even in presence of governments they hate. However, they do support, e.g. the american revolution, that precisely consisted in individuals sharing common views fighting together, against people trying to impose their views on them. | Anarcho-capitalists, like classical liberals in general, tend to loathe violent action and revolutions as a "normal" way to promote or impose their views, even in presence of governments they hate. However, they do support, e.g. the american revolution, that precisely consisted in individuals sharing common views fighting together, against people trying to impose their views on them. | ||
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| There are several anarchist thinkers, such as ], ] and ] which are known as individualist anarchists. Beyond economic issues of collectivism vs capitalism, they insist on individual liberty and absence of coercion from state. | There are several anarchist thinkers, such as ], ] and ] which are known as individualist anarchists. Beyond economic issues of collectivism vs capitalism, they insist on individual liberty and absence of coercion from state. | ||
| Like libertarian socialists, they loathe government-supported capitalism, and reject several essential principles of capitalism in general. Like anarcho-capitalists, they put an emphasis on individual rights and liberty, and on market-based approaches |
Like libertarian socialists, they loathe government-supported capitalism, and reject several essential principles of capitalism in general. Like anarcho-capitalists, they put an emphasis on individual rights and liberty, and on market-based approaches. They are thus acknowledged both by libertarian socialists and anarcho-capitalists, although each side accepts or criticizes differently the works of these thinkers. See ] for a discussion of this issue. | ||
| On the debate of capitalism vs socialism, the reply of modern individualist anarchism is to let each individual choose the system he is willing to adhere to, and, with experience, each will choose what suits him best; to them, it doesn't matter which system will majoritarily prevail (which doesn't prevent each of them from making one's own educated guess), as long as individual freedom is respected. | On the debate of capitalism vs socialism, the reply of modern individualist anarchism is to let each individual choose the system he is willing to adhere to, and, with experience, each will choose what suits him best; to them, it doesn't matter which system will majoritarily prevail (which doesn't prevent each of them from making one's own educated guess), as long as individual freedom is respected. | ||
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| === Libertarian socialism vs. Anarcho-capitalism === | === Libertarian socialism vs. Anarcho-capitalism === | ||
| Both libertarian socialists and anarcho-capitalists share an opposition to states and governments; but beyond that they disagree vehemently. | Both libertarian socialists and anarcho-capitalists share an opposition to states and governments; but beyond that they disagree vehemently. Libertarian socialists consider that an employer-employee relationship is based on coercion by the employer, and that all coercion should be prevented, even if oppressed employees are passively consenting out of weakness and ignorance. Anarcho-capitalists consider an employer-employee relationship to be an elaborate and mutually profitable form of voluntary association, and that any external power capable of preventing it is itself oppression. | ||
| Libertarian socialists consider that an employer-employee relationship is based on coercion by the employer, and that all coercion should be prevented, even if oppressed employees are passively consenting out of weakness and ignorance. Anarcho-capitalists consider an employer-employee relationship to be an elaborate and mutually profitable form of voluntary association, and that any external power capable of preventing it is itself oppression. | |||
| Libertarian socialists and anarcho-capitalists view each other's ideas with hostility. Proponents of each of these two theories tend to claim that theirs is the only true anarchism, while the other position is not anarchism at all, because it opposes a wrong notion of power ('archos'). On the other hand, libertarian socialists consider themselves as part of the collectivist movement, while anarcho-capitalists consider themselves as classical liberals - this shows that the opposition between collectivism and individualism in matters of political economy is indeed more essential than the question of the existence of government. | |||
| Many libertarian socialists argue that anarcho-capitalism should not be called anarchism at all, due to the much older use of the word to refer to libertarian socialism. Anarcho-capitalists argue they have just as much right to the word as libertarian socialists have, and that their anti-statist tradition is actually older and more coherent. Individualist anarchists could arguably claim <i>they</i> are the oldest anarchist tradition, but they care little for such macho "length contests" about the age of traditions, since they don't feel like they are part of a collective they must defend. | |||
| === Most Famous Anarchists === | === Most Famous Anarchists === | ||
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| * ] (1928 - present) | * ] (1928 - present) | ||
| * ] (Anarchocapitalist economist and author) | * ] (Anarchocapitalist economist and author) | ||
| === External Links === | |||
| Web sites with a clear ] bent: | |||
| * Bryan Caplan's | |||
| * David Hart's | |||
| See also: ], ], ] | See also: ], ], ] | ||
Revision as of 14:33, 18 July 2002
Anarchism is a name taken by various political theories which advocate the abolition of all forms of government. The word anarchism derives from Greek roots an (no) and archos (ruler).
These theories have radically different visions of what anarchism means: libertarian socialists intend anarchism to mean an abolition of all forms of hierarchy: political, economic, and otherwise; anarcho-capitalists envision a capitalist society with governments replaced by capitalist institutions; individualist anarchists insist above all on individual freedom from state.
In different places, "anarchism" is variously understood as being either socialist or capitalist. In the United States, "libertarianism" typically does not refer to either anarchism or socialism, while in e.g. Latin America it refers to both. Finally, the term "anarchy" is frequently used as a perjorative in reference to anomie.
Libertarian socialism
This theory of anarchism calls for a system of socialism, with collective ownership of means of production, without the need for any government authority or coercion.
Adherents of this view sometimes call themselves libertarian socialists, libertarian communists, left-anarchists, or anarcho-communists. The unadorned word 'anarchist' popularly denotes this brand of anarchist.
While some historians trace the roots of European anarchism to movements such as the Free Spirit in the middle ages, there was no cohesive ideology until the nineteenth century. Major advocates of anarchism in that era included Leo Tolstoy, Proudhon, Peter Kropotkin, and Mikhail Bakunin. Their writings revolved around atheism (with a few exceptions), and cooperative economics based on mutual aid. Anarchist labor unions were a significant element in the social struggles of that era, and many experiments in cooperative living, education, and other institutions were made. Bakunin was thrown out of the International by Karl Marx, which began a long-lasting split between left-anarchists and communists.
Late in the 19th century, anarchist labor unions began to use the tactic of general strike. This was often met with violence and some of the strikes escalated into near-insurrections. In this climate, a minority of anarchists began to advocate regicide, which they referred to as "propaganda of the deed." United States President William McKinley, among others, was assinated by an anarchist.
This has left a lasting public impression that libertarian socialists are violent. In fact there is no consensus on the legitimacy or utility of violence among libertarian socialists. The Tolstoian tradition of non-violent resistance is prevalent among many anarchists; others believe that violence (especially self-defense and property damage) is justified in reaction to what they see as oppression.
Similarly, there is no consensus on what type of socialism libertarian socialists advocate. Many libertarian socialists employ criticisms of capitalism which are similar to those advocated by Marxists. Others focus on mutual aid from an anthropoligical perspective. Anarcho-syndicalists see labor unions as the critical organizing structures of an anarchist economy.
Anarcho-capitalism
The theory of anarchism, based on individualism and natural law, calls for the abolition of any government control or regulation, and promotes capitalist private businesses to replace all of current government's activities.
Adherents of this theory of anarchism call themselves anarcho-capitalists.
Anarcho-capitalism has existed in its modern form at least since Gustave de Molinari in the 1840s, but has mostly been flourishing since it organized in the 1950s in the USA. Anarcho-capitalists consider themselves as radical members of the classical liberal tradition ('libertarianism' as it is now called in the USA), and trace their explicit roots back to Locke and the seventeenth century english Whigs. All classical liberals believe in 'as little government as possible'; anarchists among them believe governments can and must be done without completely, whereas minarchists believe or accept that some government be necessary for e.g. enforcing law and order.
Anarcho-capitalists, like classical liberals in general, tend to loathe violent action and revolutions as a "normal" way to promote or impose their views, even in presence of governments they hate. However, they do support, e.g. the american revolution, that precisely consisted in individuals sharing common views fighting together, against people trying to impose their views on them.
Individualist anarchism
There are several anarchist thinkers, such as Benjamin Tucker, Lysander Spooner and Max Stirner which are known as individualist anarchists. Beyond economic issues of collectivism vs capitalism, they insist on individual liberty and absence of coercion from state.
Like libertarian socialists, they loathe government-supported capitalism, and reject several essential principles of capitalism in general. Like anarcho-capitalists, they put an emphasis on individual rights and liberty, and on market-based approaches. They are thus acknowledged both by libertarian socialists and anarcho-capitalists, although each side accepts or criticizes differently the works of these thinkers. See individualist anarchism for a discussion of this issue.
On the debate of capitalism vs socialism, the reply of modern individualist anarchism is to let each individual choose the system he is willing to adhere to, and, with experience, each will choose what suits him best; to them, it doesn't matter which system will majoritarily prevail (which doesn't prevent each of them from making one's own educated guess), as long as individual freedom is respected.
Anarchy as Anomie
The popular meaning of anarchy as absolute chaos and disorder, what some scholars call by Durkheim's sociological term "anomie" (absence of standards, values or order), is rejected by all the above anarchist traditions - they think that government is actually a source of disorder, and that society would be more orderly without any. Anarchy and anomie in this context are most often not intended situations, and are more an extension of what the opponents of anarchy imagine would result from if anarchists of any kind were to take power.
This usage has strong negative connotations, and has historically been used as a slur by political groups against their opponents, most notably by monarchists against republicans in past centuries. However, anomie has also been embraced by countercultural elements such as punk rock.
Libertarian socialism vs. Anarcho-capitalism
Both libertarian socialists and anarcho-capitalists share an opposition to states and governments; but beyond that they disagree vehemently. Libertarian socialists consider that an employer-employee relationship is based on coercion by the employer, and that all coercion should be prevented, even if oppressed employees are passively consenting out of weakness and ignorance. Anarcho-capitalists consider an employer-employee relationship to be an elaborate and mutually profitable form of voluntary association, and that any external power capable of preventing it is itself oppression.
Most Famous Anarchists
Here is a small selection of most famous anarchists. For more, see in various categories.
- Michael Bakunin (1814 - 1876), well-known early socialist anarchist
- Peter Kroptkin (1842-1921), credited as first theorist of anarcho-communism (an advance on Bakunin's anarchist-collectivism)
- Gustave de Molinari (1819 - 1912), first theorist of anarcho-capitalism
- Benjamin Tucker (1854 - 1939), great defender of individualist anarchism
- Leo Tolstoy (1828 - 1910), Novelist and "Christian anarchist" thinker
- Voltairine de Cleyre (1866 - 1912)
- Rudolph Rocker (1873 - 1958), important figure in anarchist-syndicalist movement
- Noam Chomsky (1928 - present)
- David Friedman (Anarchocapitalist economist and author)
See also: nihilism, syndicalism, libertarianism