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| The '''Dogar''' |
The '''Dogar''' are a ] people of ] heritage ('']'').<ref name=John2009>{{cite thesis |last=John |first=A |year=2009 |title=Two dialects one region: a sociolinguistic approach to dialects as identity markers |type=MA thesis |publisher=Ball State University |docket= |oclc= |url=https://cardinalscholar.bsu.edu/handle/123456789/193541 |archive-url=https://web.archive.org/web/20221105190645/https://cardinalscholar.bsu.edu/bitstream/handle/123456789/193541/Ajohn_2009-3_BODY.pdf?sequence=1&isAllowed=y |archive-date=5 November 2022 |url-status=dead}}</ref> 'Dogar' is commonly used as a ].<ref name=John2009/> | ||
| == History == | == History == | ||
Revision as of 00:23, 7 February 2024
Clan of India and Pakistan For other uses, see Dogar and Dogra. Not to be confused with Dogras.
The Dogar are a Punjabi people of Muslim heritage (bradari). 'Dogar' is commonly used as a last name.
History
Dogar people settled in Punjab during the Medieval period. They have been classified as a branch of the Rajput (a large cluster of interrelated peoples from the Indian subcontinent). Initially a pastoral people, the Dogar took up agriculture in the Punjab, where they became owners of land in the relatively arid central area where cultivation required particularly strenuous work. In addition to cultivating crops such as jowar (millet) and wheat, they seem partly to have continued pastoral practices, sometimes as nomads. The arid conditions proved challenging, especially in the light of competition from peoples with more established agricultural ways (notably the Jats), and over the centuries the Dogar people developed a long-lasting reputation for marauding behaviour, such as animal raiding and other types of theft, including highway robbery.
In the late 17th century, the Dogars residing within the faujdari of Lakhi Jangal (in present-day Multan) were among the tribes that challenged the authority of the Mughal emperor Aurangzeb.
In literature
In the Sufi poet Waris Shah's tragic romance of 1766, Heer Ranjha, Dogars are scorned as commoners (along with Jats and other agricultural groups).
See also
References
- ^ John, A (2009). Two dialects one region: a sociolinguistic approach to dialects as identity markers (PDF) (MA thesis). Ball State University. Archived from the original on 5 November 2022.
- ^ Singh, C (1988). "Conformity and conflict: tribes and the 'agrarian system' of Mughal India" (PDF). The Indian Economic & Social History Review. 25 (3): 319–340. doi:10.1177/001946468802500302.
- Fiaz, HM; Akhtar, S; Rind, AA (2021). "Socio-cultural condition of South Punjab: a case of Muzaffargarh District". International Research Journal of Education and Innovation. 2 (2): 21–40. doi:10.53575/irjei.3-v2.2(21)21-40.
- ^ Chaudhuri, BB (2008). Peasant History of Late Pre-colonial and Colonial India. Vol. 8. Pearson Education India. pp. 194–195. ISBN 978-8-13171-688-5.
- Singh C (1988). "Centre and periphery in the Mughal State: the case of seventeenth-century Panjab". Modern Asian Studies. 22 (2). 313. doi:10.1017/s0026749x00000986. JSTOR 312624. S2CID 144152388.
- Gaeffke, P (1991). "Hīr Vāriṡ Śāh, poème panjabi du XVIIIe siècle: Introduction, translittération, traduction et commentaire. Tome I, strophes 1 à 110 by Denis Matringe ". Journal of the American Oriental Society. 111 (2): 408–409. doi:10.2307/604050. JSTOR 604050.
...and we come across scathing remarks about 'plebeians' such as Jats, Dogars and other agricultural castes.
Further reading
- Ibbetson, D (1916) . "The Dogars". Panjab castes. Lahore: Government Printing, Punjab. pp. 177–178.
- Rose, HA (1911). "Dogar". A glossary of the tribes and castes of the Punjab and North-West Frontier province. Vol. II. Lahore: Samuel T Weston. pp. 244–246.
- Longworth Dames, M (1987) . "Fīrūzpūr". E. J. Brill's First Encyclopaedia of Islam 1913-1936. Vol. 3. Leiden: Brill. p. 114. ISBN 978-9-00408-265-6.