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| '''Nasser Pourpirar''', (]: ناصر پورپیرار) (Pen names: '''Naria''', '''Naser Bana-Konanadeh'''), is an ] writer |
'''Nasser Pourpirar''', (]: ناصر پورپیرار) (Pen names: '''Naria''', '''Naser Bana-Konanadeh'''), is an ] writer, ]. He is well known for his controversial theories questioning the academically recognized historiography of Iran from Achaemenids to the beginning of the Safavid period. | ||
| ==Early life== | ==Early life== | ||
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Nasser Pourpirar, (Persian: ناصر پورپیرار) (Pen names: Naria, Naser Bana-Konanadeh), is an Iranian writer, historical revisionist. He is well known for his controversial theories questioning the academically recognized historiography of Iran from Achaemenids to the beginning of the Safavid period.
Early life
Pourpirar was born in 1940 in Tehran, Iran. Earlier in his life, Pourpirar was closely involved with the Tudeh Party of Iran, a major Iranian political party with Communist or left tendencies. After the 1979 Revolution, he joined with the revolutionaries. According to Alireza Nurizadeh, a renowned Iranian journalist based in the UK, Nasser Pourpirar was an interrogator with the Islamic Revolutionary Courts.
Iranian history according to Pourpirar
Achaemenid period
Pourpirar's revisionism begins with the event of Purim, recorded in the Biblical Book of Esther. He believes that that Purim was a genocide against indigenous civilised Iranians committed by the Achaemenid Shah Darius I and his Jewish allies. He claims that "after the great genocide committed by Jews in Purim, the land of Iran was completely wiped out of human beings until the beginning of Islam."
He considers Behistun Inscription as a symbol of this genocide. . He claims that construction of Persepolis was never finished and the Achaemenid dynasty whom he considers as a group of ancient barbarian Slavic invaders ended with Darius the Great, after they returned to their homeland in Eurasian steppes. The rest of the Achaemenid, Parthian, Sassanid, Tahirid, Ghaznavid, Seljuqid, and Samanid dynasties according to Pourpirar were fabricated by historians of mostly Jewish background as part of a Jewish conspiracy.
According to Pourpirar a few historic sites which are said to be Parthian, are indeed either clearly related to Greeks or are modern forgery. He claims all inscriptions which are said to be Sassanid are modern forgeries. He also believes that historical personalities such as Mazdak, Mani, Zoroaster, Babak, Abu Moslem, and Salman the Persian were also invented by modern Jewish historians.
Regarding reliability of Iranian dynasties he says: "So everyone should know that the builders of the false historical and social lies of the last two thousand years between Purim till the Safavids were the Jews. They wanted to hide their genocide and thus used lies by fabricating history."
Post-Islamic period
Pourpirar believes that most modern Iranians gradually penetrated from surrounding regions of Iranian plateau to modern Iran during the first centuries of Islam. His reasoning for this claim is that if modern Iranians were a continuation of ancient Iranians, then after several millennia of coexistence they had been already assimilated into one ethnic pool. He also believes that differences in regional cultures, musics, dances, etc. of various Iranian ethnic groups who virtually all of them are inhabited in border areas, point to the diverse origins of modern Iranian ethnic groups.
He thinks that Arab tribes are likely descendants of Semitic survivors of Mesopotamia who escaped to deserts from Purim incident. The Iranian Arab intellectual Yusef Azizi Bani-Torof quotes Pourpirar as a source for the claim that Arabs are indigenous to Khuzestan and predate the arrival of Aryans . This claim has been used by groups such as the London-based British Ahwazi Friendship Society to claim that Persians conquered Khuzestan province from Arabs in 1925, and that previous to this date, Khuzestan was entirely Arab since ancient times.
Personal views
Regarding the importance of Arabic language for a predominantly Muslim country like Iran, he has stated that: "It is very unfortunate that we can not put the Persian language aside and replace it with the language of Koran. However the future of Iran is at the hand of Islamic Unity. Spreading Arabic language among Iranian youths and incorporating it more seriously into the education system can make a foundation for such Islamic Unity."
Pourpirar has reportedly praised Saddam Hussein who is disliked by Iranians and Kurds for killing million Iranians and who followed the doctorines of pan-arabism. . Pourpirar says: Saddam is a heroe of the Islamic movement against zionism and if he is killed, like any other POW, he is a martyr at the hands of infidels.
Books
A list of books written by pourpirar expounding his view may be found in Karang Books which is the publishing house he owns.
- The people will be victorious
- A thousand events will happen
- Foetus
- Colors Harmony, (eight volumes) with Feryal Dehdashti Shahrokh.
- Perhaps these five days
- Delibration on structure of the Iranian history
- Twelve centuries of Silence: Achaemenids
- Twelve centuries of Silence: Parthians
- Twelve centuries of Silence: Sassanids Part I
- Twelve centuries of Silence: Sassanids Part II
- Twelve centuries of Silence: Sassanids Part III
- A bridge to the past: Part I
- A bridge to the past: Part II
- A bridge to the past: Part III
- Adress to the third congress of Tudeh party of Iran (seven volumes)
Responses
The following books have been published in response to Pourpirar's historic revisionism:
- The glorious Millenaries هزاره های پرشکوه by Dariush Ahmadi
- Twelve centuries of splendor دوازده قرن شوه by Amir Limiai and Dariush Ahmadi
- Cyrus and the Bible by Houshang Sadeghi کورش و بابل
- The Veracity of ancient Persian and Arya اعتبار باستان شناختی آریا و پارس by Mohammad *Taqi 'Ataii and Ali Akbar Vahdati
- The glorious Millenaries website .
References
- Cite error: The named reference
karnamehwas invoked but never defined (see the help page). - از آن جا که وسعت نسل کشی یهودیان، در ماجرای پلید پوریم، سرزمین ایران راکاملا از سکنه خالی کرده بود، پس از ظهور اسلام، این سرزمین با ورود مهاجرینی از تمام همسایگان و از همه سو، به تدریج دارای کلنی های کوچک انسانی شد که کم ترین پیوند بومی با ایران کهن نداشتند و از مراتب و مناسک و فرهنگ و زبان و پوشش و باورهای پیشین سرزمین های اصلی خویش پیروی کرده اند. در این جا عمده ترین سئوال هویت شناسانه می پرسد کدام یک از مجموعه های زیستی پراکنده در سراسر ایران، در موقعیت های نخستین و کنونی و به چه دلیل و نشانه و تشابه، دنباله ی بومیان ایران کهن اند و چه همخوانی ماهوی در تولید و فرهنگ، میان ساکنان پس از اسلام و اقوام ماقبل پوریم وجود دارد؟ taken from http://www.naria.blogfa.com/85084.aspx
- 12CentSil{{cite book |last= |authors= Nasser Pourpirar|editor= |others= |title=Twelve Centuries of Silence: Book 1, The Achaemenides |origyear=2002 |format=paperback |accessdate=|year=2002 |publisher=Karang|location=Tehran |language=Persian |pages=page 314}
- آقای یشایایی در آن مذاکره ی دراز مدت تلفنی نیز یادآور شدم که قتل عام مردم و محو تمدن و هستی شرق میانه، در ۲۵۰۰ سال پیش در ماجرای تاریخی پوریم، از نظر مورخ قابل دفاع تر از این دروغ نویسی و جعلیاتی است که مورخین و باستان شناسان یهود در تولیدات تاریخی قرن اخیر آورده اند، و برای پر کردن خلاء دراز مدت هستی در منطقه ی ما ، که حاصل گستردگی قتل عام پوریم بود، افسانه های اشکانیان و ساسانیان و زردشت و اوستا و مزدک و مانی را بر هم انباشته اند، جاعلانه کتیبه های ساسانی حک کرده اند، برای کورش در یک کشتزار چغندر، با دزدی از مصالح مسجد مسلمین، شهرک پاسارگاد ساخته اند، صدها خیانت دیگر در پراکندن اسراییلیات در میان اسناد فرهنگی مسلمین مرتکب شده اند که حاصل آن تولید شکاف و ایجاد تفرقه و دشمنی در میان مسلمین بوده است و گفتم که آن سبوی به شدت محافظت شده ی پوریم به همت تحقیقات مجموعه ی «تاملی در بنیان تاریخ ایران»، از دست یهودیان رها شده و شکسته است و اینک خردمندان منطقه ی ما از محتویات متعفن آن باخبرند.
- پس بدانید که سازنده ی تحرک اجتماعی دروغین، در دو هزار سال فاصله ی میان پوریم تا صفویه یهودیان اند، قصد اختفای نسل کشی کهن خویش را داشته اند و در این مورد از شگرد دروغ بافی غول آسا و غیر قابل مقاومت پیروی کرده اند ( پورپیرار/ مدخلی بر ایرانشناسی ... ( ۳۸ ) مورخ ۸/۱۲/۸۵)
- صدام یک قهرمان مقاومت اسلامی در برابر صهیونیسم و اگر کشته شود مانند هر اسیر دست کافران، یک شهید است
- D. Ahmadi, Hezarehaye Por Shokooh, Foruhar Publishing House, 2007
