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The ] historically lived along the ] and on the ] near the river's mouth. The westernmost Chinookan tribes, the ], ], ], ], and ] tribes, comprise the Chinook Indian Nation.<ref name="Daehnke" /> The Chinook Indian Nation includes one of the largest populations with Clatsop ancestry.<ref name="Deur">{{Cite journal |last=Deur |first=Douglas |date=2016 |title=The Making of Seaside's “Indian Place”: Contested and Enduring Native Spaces on the Nineteenth Century Oregon Coast |url=https://www.jstor.org/stable/10.5403/oregonhistq.117.4.0536 |journal=Oregon Historical Quarterly |volume=117 |issue=4 |pages=536–573 |doi=10.5403/oregonhistq.117.4.0536 |issn=0030-4727}}</ref> | The ] historically lived along the ] and on the ] near the river's mouth. The westernmost Chinookan tribes, the ], ], ], ], and ] tribes, comprise the Chinook Indian Nation.<ref name="Daehnke" /> The Chinook Indian Nation includes one of the largest populations with Clatsop ancestry.<ref name="Deur">{{Cite journal |last=Deur |first=Douglas |date=2016 |title=The Making of Seaside's “Indian Place”: Contested and Enduring Native Spaces on the Nineteenth Century Oregon Coast |url=https://www.jstor.org/stable/10.5403/oregonhistq.117.4.0536 |journal=Oregon Historical Quarterly |volume=117 |issue=4 |pages=536–573 |doi=10.5403/oregonhistq.117.4.0536 |issn=0030-4727}}</ref> | ||
The 1851 ], which would grant federal recognition, was signed but not ratified by ].<ref name="Daehnke" /> The tribe participated in a failed treaty negotiation in 1855 at ] with Territorial Governor ]. The Chinook and the ] refused to sign it as Stevens's proposal would require them to relocate and live with the unfamiliar ].<ref>{{Cite journal |last=Sweeney |first=Rosemary |date=2001 |title=Federal Acknowledgement of Indian Tribes: Current Bia Interpretations of the Federal Criteria for Acknowledgment with Respect to Several Northwest Tribes |url=https://www.jstor.org/stable/20070681 |journal=American Indian Law Review |volume=26 |issue=2 |pages=203–231 |doi=10.2307/20070681 |issn=0094-002X}}</ref> An 1873 ] by ] granted allotments of the ] to "fish-eating Indians", which included the Chinook. The Chinooks sued to receive allotments in 1926 and won the 1928 court case '']'', which was upheld in 1931 by the ]. They received their first allotment in 1933. The nation continued to advocate for recognition by maintaining enrollment lists and holding monthly council meetings.<ref name="Barber">{{Cite journal |last=Barber |first=Katrine |date=2013 |title=Shared Authority in the Context of Tribal Sovereignty: Building Capacity for Partnerships with Indigenous Nations |url=https://www.jstor.org/stable/10.1525/tph.2013.35.4.20 |journal=The Public Historian |volume=35 |issue=4 |pages=20–39 |doi=10.1525/tph.2013.35.4.20 |issn=0272-3433}}</ref> | The 1851 ], which would grant the Chinook federal recognition, was signed but not ratified by ].<ref name="Daehnke" /> The tribe participated in a failed treaty negotiation in 1855 at ] with Territorial Governor ]. The Chinook and the ] refused to sign it as Stevens's proposal would require them to relocate and live with the unfamiliar ].<ref>{{Cite journal |last=Sweeney |first=Rosemary |date=2001 |title=Federal Acknowledgement of Indian Tribes: Current Bia Interpretations of the Federal Criteria for Acknowledgment with Respect to Several Northwest Tribes |url=https://www.jstor.org/stable/20070681 |journal=American Indian Law Review |volume=26 |issue=2 |pages=203–231 |doi=10.2307/20070681 |issn=0094-002X}}</ref> | ||
Many Chinook people were relocated to the ] reservation in the 1850s. The Chinook Indian Nation was formed from those who refused to join the reservation as they wished to stay near the Columbia River.<ref name="Crawford O'Brien">{{Cite book |last=Crawford O'Brien |first=Suzanne |title=Coming Full Circle: Spirituality and Wellness among Native Communities in the Pacific Northwest |publisher=] |year=2013 |isbn=9780803248595 |page=76 |id={{Project MUSE|26412}}}}</ref> An 1873 ] by ] granted allotments of the ] to "fish-eating Indians", which included the Chinook. The Chinooks sued to receive allotments in 1926 and won the 1928 court case '']'', which was upheld in 1931 by the ]. They received their first allotment in 1933. The nation continued to advocate for recognition by maintaining enrollment lists and holding monthly council meetings.<ref name="Barber">{{Cite journal |last=Barber |first=Katrine |date=2013 |title=Shared Authority in the Context of Tribal Sovereignty: Building Capacity for Partnerships with Indigenous Nations |url=https://www.jstor.org/stable/10.1525/tph.2013.35.4.20 |journal=The Public Historian |volume=35 |issue=4 |pages=20–39 |doi=10.1525/tph.2013.35.4.20 |issn=0272-3433}}</ref> | |||
In 1956, the tribe's chairman, J. Grant Elliott, wrote to oppose the construction of the ] on the ] as he believed it would hinder access to fish for Chinook fishers.<ref>{{Cite journal |last=Allen |first=Cain |date=2003 |title=Replacing Salmon: Columbia River Indian Fishing Rights and the Geography of Fisheries Mitigation |url=https://www.jstor.org/stable/20615319 |journal=Oregon Historical Quarterly |volume=104 |issue=2 |pages=196–227 |issn=0030-4727}}</ref> | In 1956, the tribe's chairman, J. Grant Elliott, wrote to oppose the construction of the ] on the ] as he believed it would hinder access to fish for Chinook fishers.<ref>{{Cite journal |last=Allen |first=Cain |date=2003 |title=Replacing Salmon: Columbia River Indian Fishing Rights and the Geography of Fisheries Mitigation |url=https://www.jstor.org/stable/20615319 |journal=Oregon Historical Quarterly |volume=104 |issue=2 |pages=196–227 |issn=0030-4727}}</ref> | ||
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The ] recognizes tribes only if they meet the conditions of the ]. Tribes whose petitions have been denied are banned from petitioning again. The Chinook Indian Nation challenged this rule in ''Chinook Indian Nation v. Bernhardt'', arguing that the ban was unreasonable and beyond the power of the bureau. The court sided with the tribe.<ref>{{Cite journal |last=Lee |first=Ama |date=September 1, 2022 |title=Two Classes of Tribes: Unifying the State and Federal Recognition Systems |journal=] |volume=54 |issue=1 |page=274}}</ref> | The ] recognizes tribes only if they meet the conditions of the ]. Tribes whose petitions have been denied are banned from petitioning again. The Chinook Indian Nation challenged this rule in ''Chinook Indian Nation v. Bernhardt'', arguing that the ban was unreasonable and beyond the power of the bureau. The court sided with the tribe.<ref>{{Cite journal |last=Lee |first=Ama |date=September 1, 2022 |title=Two Classes of Tribes: Unifying the State and Federal Recognition Systems |journal=] |volume=54 |issue=1 |page=274}}</ref> | ||
After becoming an ], the Chinook Nation said that it would not stop pursuing federal recognition.<ref>{{Cite journal |last=Carlson |first=Kirsten Matoy |date=2017 |title=Making Strategic Choices: How and Why Indian Groups Advocated for Federal Recognition from 1977 to 2012 |url=https://www.jstor.org/stable/45093880 |journal=Law & Society Review |volume=51 |issue=4 |pages=930–965 |issn=0023-9216}}</ref> The tribe worked with state and federal agencies, but its status prevented it from protecting land. It purchased land near ] with funding from donors including the ], the ], and the ]. The land included a Chinookan village and a gathering place where the Tansy Point Treaty had been signed. The tribe is in the process of establishing a ] for the site, {{As of|2023|lc=y}}.<ref>{{Cite book |last=Daehnke |first=John D. |title=Heritage and Democracy: Crisis, Critique, and Collaboration |last2=Lafrenz Samuels |first2=Kathryn |publisher=] |year=2023 |isbn=9780813070360 |page=250}}</ref> | After becoming an ], the Chinook Nation said that it would not stop pursuing federal recognition.<ref>{{Cite journal |last=Carlson |first=Kirsten Matoy |date=2017 |title=Making Strategic Choices: How and Why Indian Groups Advocated for Federal Recognition from 1977 to 2012 |url=https://www.jstor.org/stable/45093880 |journal=Law & Society Review |volume=51 |issue=4 |pages=930–965 |issn=0023-9216}}</ref> By 2010, it had over 2,000 members.<ref name="Crawford O'Brien" /> The tribe worked with state and federal agencies, but its status prevented it from protecting land. It purchased land near ] with funding from donors including the ], the ], and the ]. The land included a Chinookan village and a gathering place where the Tansy Point Treaty had been signed. The tribe is in the process of establishing a ] for the site, {{As of|2023|lc=y}}.<ref>{{Cite book |last=Daehnke |first=John D. |title=Heritage and Democracy: Crisis, Critique, and Collaboration |last2=Lafrenz Samuels |first2=Kathryn |publisher=] |year=2023 |isbn=9780813070360 |page=250 |id={{Project MUSE|103991}}}}</ref> | ||
== Administration == | == Administration == | ||
]]] | ]]] | ||
The Chinook Indian Nation is based in ]. |
The Chinook Indian Nation is based in ]. It has about 3,000 citizens, {{as of|2021|lc=y}}. Most citizens live near the tribe's historical homeland in ] and ].<ref name="Daehnke" />{{sfn|Cushman|Daehnke|Johnson|2021|p=52}} The tribal council discouraged ] in 2016.<ref>{{Cite journal |last=Minke |first=Tabitha |date=2016 |title=Christman V. Confederated Tribes of Grand Ronde: A Chapter in the Disenrollment Epidemic |url=https://www.jstor.org/stable/26492258 |journal=American Indian Law Review |volume=41 |issue=1 |pages=201–217 |issn=0094-002X}}</ref> | ||
== Activities == | == Activities == | ||
] 2014]] | |||
The Chinook Indian Nation participates in efforts to revive the ] tradition. |
The Chinook Indian Nation participates in efforts to revive the ] tradition. The revitalization has led to canoes being part of everyday activities as well as events and ceremonies. The most famous canoe revitalization event is the ], an annual gathering of ].{{sfn|Cushman|Daehnke|Johnson|2021|p=51}} Though members of the Chinook Nation had worked with the event since its creation in 1989, the nation began participating in Tribal Journeys in 2005, along with the ]. The two tribes combined their resources and began jointly participating in the event. As both tribes increased their presence at the event, they began participating separately, though they continued collaborating.{{sfn|Cushman|Daehnke|Johnson|2021|p=57}}<ref name="Daehnke">{{Cite journal |last=Daehnke |first=Jon D. |date=2019 |title=A Heritage of Reciprocity: Canoe Revitalization, Cultural Resilience, and the Power of Protocol |url=https://www.jstor.org/stable/26629785 |journal=The Public Historian |volume=41 |issue=1 |pages=64–77 |issn=0272-3433}}</ref> The tribe contributed to a bicentennial celebration of the ] with ]'s descendants, who donated a canoe to the tribe.{{sfn|Erickson|Krotz|2021|p=14}} | ||
] is the ] of the Chinook Indian Nation.{{sfn|Duncan|Switzler|Zenk|2024|p=1115}} The organization works on ] using informal methods, unlike ].{{sfn|Duncan|Switzler|Zenk|2024|p=1135}} | |||
== References == | == References == | ||
{{Reflist}} | {{Reflist}} | ||
=== Works cited === | |||
* {{Cite book |last=Duncan |first=Phillip T. |title=The Languages and Linguistics of Indigenous North America |last2=Switzler |first2=Valerie (Lamxayat) |last3=Zenk |first3=Henry B. |date=December 18, 2023 |publisher=] |isbn=9783110712742 |editor-last=Dagostino |editor-first=Carmen |series=The World of Linguistics |volume=13.2 |chapter=Chinookan family, with special reference to Kiksht and notes on Chinuk Wawa |doi=10.1515/9783110712742 |editor-last2=Mithun |editor-first2=Marianne |editor-last3=Rice |editor-first3=Keren}} | |||
* {{Cite book |title=The Politics of the Canoe |date=March 16, 2021 |publisher=] |isbn=9780887559112 |editor-last=Erickson |editor-first=Bruce |doi=10.1515/9780887559112 |editor-last2=Krotz |editor-first2=Sarah Wylie}} | |||
** {{harvc |last=Erickson |first=Bruce |last2=Krotz |first2=Sarah Wylie |c=Introduction |in1=Erickson |in2=Krotz |year=2021 |id="Introduction"}} | |||
** {{harvc |last=Cushman |first=Rachel L. |last2=Daehnke |first2=Jon D. |last3=Johnson |first3=Tony A. |c=Chapter 2 This Is What Makes Us Strong: Canoe Revitalization, Reciprocal Heritage, and the Chinook Indian Nation |in1=Erickson |in2=Krotz |year=2021}} | |||
{{Draft categories| | {{Draft categories| |
Revision as of 21:18, 26 December 2024
Formerly recognized tribe in Washington and Oregon
Formation | 2002 |
---|---|
Legal status | Nonprofit organization (2002–present) |
Headquarters | Bay Center, Washington |
Membership | about 3,000 (2019) |
Website | https://chinooknation.org/ |
The Chinook Indian Nation is an unrecognized tribe in the U.S. states of Oregon and Washington that was federally recognized from 2001 to 2002.
History
The Chinookan peoples historically lived along the Columbia River and on the Pacific Ocean near the river's mouth. The westernmost Chinookan tribes, the Lower Chinook, Clatsop, Willapa, Wahkiakum, and Kathlamet tribes, comprise the Chinook Indian Nation. The Chinook Indian Nation includes one of the largest populations with Clatsop ancestry.
The 1851 Tansy Point Treaty, which would grant the Chinook federal recognition, was signed but not ratified by Congress. The tribe participated in a failed treaty negotiation in 1855 at Chehalis River with Territorial Governor Isaac Stevens. The Chinook and the Cowlitz refused to sign it as Stevens's proposal would require them to relocate and live with the unfamiliar Quinault people.
Many Chinook people were relocated to the Grande Ronde reservation in the 1850s. The Chinook Indian Nation was formed from those who refused to join the reservation as they wished to stay near the Columbia River. An 1873 executive order by Ulysses S. Grant granted allotments of the Quinault Indian Reservation to "fish-eating Indians", which included the Chinook. The Chinooks sued to receive allotments in 1926 and won the 1928 court case Halbert v. United States, which was upheld in 1931 by the Ninth Circuit Court. They received their first allotment in 1933. The nation continued to advocate for recognition by maintaining enrollment lists and holding monthly council meetings.
In 1956, the tribe's chairman, J. Grant Elliott, wrote to oppose the construction of the Pelton Dam on the Warm Springs Indian Reservation as he believed it would hinder access to fish for Chinook fishers.
Bill Clinton signed an executive order granting recognition to the Chinook Indian Nation. The law excluded "those members of the petitioning group whose Indian descent is exclusively from the historical Clatsop Tribe" on the grounds that the Clatsop had lost official status under the Western Oregon Indian Termination Act and that they had joined the nation later than the other subgroups. Months later, the administration of George W. Bush revoked the recognition on the grounds that the tribe lacked documentation between the 1850s and 1920s.
The Bureau of Indian Affairs recognizes tribes only if they meet the conditions of the Federal Acknowledgement Process. Tribes whose petitions have been denied are banned from petitioning again. The Chinook Indian Nation challenged this rule in Chinook Indian Nation v. Bernhardt, arguing that the ban was unreasonable and beyond the power of the bureau. The court sided with the tribe.
After becoming an unrecognized tribe, the Chinook Nation said that it would not stop pursuing federal recognition. By 2010, it had over 2,000 members. The tribe worked with state and federal agencies, but its status prevented it from protecting land. It purchased land near Astoria, Oregon with funding from donors including the Oregon Community Foundation, the Meyer Memorial Trust, and the Collins Foundation. The land included a Chinookan village and a gathering place where the Tansy Point Treaty had been signed. The tribe is in the process of establishing a land trust for the site, as of 2023.
Administration
The Chinook Indian Nation is based in Bay Center, Washington. It has about 3,000 citizens, as of 2021. Most citizens live near the tribe's historical homeland in Washington and Oregon. The tribal council discouraged tribal disenrollment in 2016.
Activities
The Chinook Indian Nation participates in efforts to revive the canoe tradition. The revitalization has led to canoes being part of everyday activities as well as events and ceremonies. The most famous canoe revitalization event is the Tribal Canoe Journeys, an annual gathering of indigenous peoples of the Pacific Northwest. Though members of the Chinook Nation had worked with the event since its creation in 1989, the nation began participating in Tribal Journeys in 2005, along with the Confederated Tribes of Grand Ronde. The two tribes combined their resources and began jointly participating in the event. As both tribes increased their presence at the event, they began participating separately, though they continued collaborating. The tribe contributed to a bicentennial celebration of the Lewis and Clark expedition with William Clark's descendants, who donated a canoe to the tribe.
Chinook Jargon is the heritage language of the Chinook Indian Nation. The organization works on language revitalization using informal methods, unlike more formal initiatives by Grand Ronde.
References
- ^ Daehnke, Jon D. (2019). "A Heritage of Reciprocity: Canoe Revitalization, Cultural Resilience, and the Power of Protocol". The Public Historian. 41 (1): 64–77. ISSN 0272-3433.
- ^ Deur, Douglas (2016). "The Making of Seaside's "Indian Place": Contested and Enduring Native Spaces on the Nineteenth Century Oregon Coast". Oregon Historical Quarterly. 117 (4): 536–573. doi:10.5403/oregonhistq.117.4.0536. ISSN 0030-4727.
- Sweeney, Rosemary (2001). "Federal Acknowledgement of Indian Tribes: Current Bia Interpretations of the Federal Criteria for Acknowledgment with Respect to Several Northwest Tribes". American Indian Law Review. 26 (2): 203–231. doi:10.2307/20070681. ISSN 0094-002X.
- ^ Crawford O'Brien, Suzanne (2013). Coming Full Circle: Spirituality and Wellness among Native Communities in the Pacific Northwest. University of Nebraska Press. p. 76. ISBN 9780803248595. Project MUSE 26412.
- ^ Barber, Katrine (2013). "Shared Authority in the Context of Tribal Sovereignty: Building Capacity for Partnerships with Indigenous Nations". The Public Historian. 35 (4): 20–39. doi:10.1525/tph.2013.35.4.20. ISSN 0272-3433.
- Allen, Cain (2003). "Replacing Salmon: Columbia River Indian Fishing Rights and the Geography of Fisheries Mitigation". Oregon Historical Quarterly. 104 (2): 196–227. ISSN 0030-4727.
- Lee, Ama (September 1, 2022). "Two Classes of Tribes: Unifying the State and Federal Recognition Systems". Columbia Human Rights Law Review. 54 (1): 274.
- Carlson, Kirsten Matoy (2017). "Making Strategic Choices: How and Why Indian Groups Advocated for Federal Recognition from 1977 to 2012". Law & Society Review. 51 (4): 930–965. ISSN 0023-9216.
- Daehnke, John D.; Lafrenz Samuels, Kathryn (2023). Heritage and Democracy: Crisis, Critique, and Collaboration. University Press of Florida. p. 250. ISBN 9780813070360. Project MUSE 103991.
- Cushman, Daehnke & Johnson 2021, p. 52.
- Minke, Tabitha (2016). "Christman V. Confederated Tribes of Grand Ronde: A Chapter in the Disenrollment Epidemic". American Indian Law Review. 41 (1): 201–217. ISSN 0094-002X.
- Cushman, Daehnke & Johnson 2021, p. 51.
- Cushman, Daehnke & Johnson 2021, p. 57.
- Erickson & Krotz 2021, p. 14.
- Duncan, Switzler & Zenk 2024, p. 1115. sfn error: no target: CITEREFDuncanSwitzlerZenk2024 (help)
- Duncan, Switzler & Zenk 2024, p. 1135. sfn error: no target: CITEREFDuncanSwitzlerZenk2024 (help)
Works cited
- Duncan, Phillip T.; Switzler, Valerie (Lamxayat); Zenk, Henry B. (December 18, 2023). "Chinookan family, with special reference to Kiksht and notes on Chinuk Wawa". In Dagostino, Carmen; Mithun, Marianne; Rice, Keren (eds.). The Languages and Linguistics of Indigenous North America. The World of Linguistics. Vol. 13.2. De Gruyter Mouton. doi:10.1515/9783110712742. ISBN 9783110712742.
- Erickson, Bruce; Krotz, Sarah Wylie, eds. (March 16, 2021). The Politics of the Canoe. University of Manitoba Press. doi:10.1515/9780887559112. ISBN 9780887559112.
- Erickson, Bruce; Krotz, Sarah Wylie. Introduction. In Erickson & Krotz (2021).
- Cushman, Rachel L.; Daehnke, Jon D.; Johnson, Tony A. "Chapter 2 This Is What Makes Us Strong: Canoe Revitalization, Reciprocal Heritage, and the Chinook Indian Nation". In Erickson & Krotz (2021).