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Revision as of 11:15, 3 January 2025 editFropFrop (talk | contribs)Extended confirmed users1,025 edits Excessive out-of-scope information and SYN on Esperance articles re traditional ownership: ReplyTag: Reply← Previous edit Revision as of 11:17, 3 January 2025 edit undoFropFrop (talk | contribs)Extended confirmed users1,025 editsm Fixed formattingNext edit →
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::'''Excessive:''' I think exactly the opposite is the case, the coverage of indigenous history in WA is completely lacking in articles on places. You pick a random location (LGA, town, suburb, locality, etc.) and chances are, the history section starts with white settlement, no people prior to that mentioned, leaving the (wrong) impression that the land the specific place is on was unoccupied prior to European arrival. Not sure that this complies with ]. Secondly, given that the history of the indigenous people of WA potentially goes back a considerable number of years, two sentences on it are probably not excessive either. Again, Misplaced Pages's coverage on this topic is not great, according to ], the Aboriginal history of Western Australia began in 1629! So, to the point, having two or three sentences on the first people of a location in WA that have been there for a reasonably long time is not excessive in my view, but that is just my take on it. ::'''Excessive:''' I think exactly the opposite is the case, the coverage of indigenous history in WA is completely lacking in articles on places. You pick a random location (LGA, town, suburb, locality, etc.) and chances are, the history section starts with white settlement, no people prior to that mentioned, leaving the (wrong) impression that the land the specific place is on was unoccupied prior to European arrival. Not sure that this complies with ]. Secondly, given that the history of the indigenous people of WA potentially goes back a considerable number of years, two sentences on it are probably not excessive either. Again, Misplaced Pages's coverage on this topic is not great, according to ], the Aboriginal history of Western Australia began in 1629! So, to the point, having two or three sentences on the first people of a location in WA that have been there for a reasonably long time is not excessive in my view, but that is just my take on it.
::'''Reliable sources''' on whose traditional land a town, locality or suburb in the Shire of Esperance is on: ::'''Reliable sources''' on whose traditional land a town, locality or suburb in the Shire of Esperance is on:
* Let's start with the : ''The Shire of Esperance acknowledges the Kepa Kurl Wudjari people of the Nyungar nation and Ngadju people who are the traditional custodians of this land''. That pretty much covers it at large, whatever town, suburb or locality is within the shire is on the land of either of the two. Bit broad, but a start, many shires don't even have that much information on their website! ::* Let's start with the : ''The Shire of Esperance acknowledges the Kepa Kurl Wudjari people of the Nyungar nation and Ngadju people who are the traditional custodians of this land''. That pretty much covers it at large, whatever town, suburb or locality is within the shire is on the land of either of the two. Bit broad, but a start, many shires don't even have that much information on their website!
* Enough natural features and major towns are shown on the to see how are traditional lands extend. Especially the articles about suburbs and close localities of Esperance can be cross referenced to that map to identify which land they are on. Note that the map does not differentiate the Njunga from the Wudjari. From what I can gather from the other sources, this differentiation is a more modern concept, past the 1994 date of the map. ::* Enough natural features and major towns are shown on the to see how are traditional lands extend. Especially the articles about suburbs and close localities of Esperance can be cross referenced to that map to identify which land they are on. Note that the map does not differentiate the Njunga from the Wudjari. From what I can gather from the other sources, this differentiation is a more modern concept, past the 1994 date of the map.
* The location section of the makes it clear how far there traditional lands extended. I won't list them all here but a clear outline is stated. I leave it up to you to pot these points of reference on a map and find out what is inside and what is not. ::* The location section of the makes it clear how far there traditional lands extended. I won't list them all here but a clear outline is stated. I leave it up to you to pot these points of reference on a map and find out what is inside and what is not.
* Same goes for the . Both the Njunga and Wudjari article make it clear that the two were once one and split in the relatively recent past, which complicates matters. But this has to be explained somehow in the articles, otherwise it's just more confusing. That does add to the length of the section, I admit. ::* Same goes for the . Both the Njunga and Wudjari article make it clear that the two were once one and split in the relatively recent past, which complicates matters. But this has to be explained somehow in the articles, otherwise it's just more confusing. That does add to the length of the section, I admit.
* The Mitch has added is good to an extend but the maps it uses are not good for identifying natural features, so I haven't used it much of late. But I have used it in the past. ::* The Mitch has added is good to an extend but the maps it uses are not good for identifying natural features, so I haven't used it much of late. But I have used it in the past.
::So, here are the sources I have used establishing whose traditional land a town, suburb or locality in the Shire of Esperance is on, and that is sometimes more than one people. If I made a mistake and got the wrong people, that is possible, I make mistakes quite regularly and I have to own that. But the sources are certainly there to support where a certain place is located if one makes the effort to read them in detail and compare them to each other, map and all. ::So, here are the sources I have used establishing whose traditional land a town, suburb or locality in the Shire of Esperance is on, and that is sometimes more than one people. If I made a mistake and got the wrong people, that is possible, I make mistakes quite regularly and I have to own that. But the sources are certainly there to support where a certain place is located if one makes the effort to read them in detail and compare them to each other, map and all.
::End of story. You can remove it all if you wish, Mitch. I tried to cover the indigenous history of these places as best as I could but I'm no expert and I'm not sure I will try again! ] (]) 11:00, 3 January 2025 (UTC) ::End of story. You can remove it all if you wish, Mitch. I tried to cover the indigenous history of these places as best as I could but I'm no expert and I'm not sure I will try again! ] (]) 11:00, 3 January 2025 (UTC)

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Yagan Mia - meaning

Input is sought at Talk:Wireless Hill Park § Yagan Mia - meaning. Mitch Ames (talk) 09:13, 26 October 2024 (UTC)

File:Mullaloo Beach.jpg

Can you identify thus beach?

An IP is claiming that File:Mullaloo Beach.jpg isn't actually the right location. The image is used here and on Wikidata. If incorrect it will need to be removed from usage and renamed on Commons. Commander Keane (talk) 05:40, 28 October 2024 (UTC)

Looks like a shot from near the North Mullaloo Beach look out. Hack (talk) 07:29, 28 October 2024 (UTC)
Clearly from there. The shape of the beach, the carpark in the distance, even the number of windows on the white flat roof house on the left match google maps exactly. The-Pope (talk) 16:03, 28 October 2024 (UTC)

Recent change

A change in the main list of caves of sunny west oz has been moved, without discussion, fellow editors understanding of the change would be appreciated. List_of_karst_features_in_Western_Australia JarrahTree 01:28, 4 November 2024 (UTC)

I made this change based on the difference in scope between the lede and the list's name. Should have left a move summary, sorry.
Kingsmasher678 (talk) 01:47, 4 November 2024 (UTC)
Moves like that should have had a notification here, simply out of courtesy. Also the terminology and explanation in the lead paragraph is not something that is slipped between. A list of caves is in reality different from a list of the karst features, and should be kept separate. JarrahTree 05:14, 4 November 2024 (UTC)
Have you read the article in question? Genuinely asking, because I was simply retitling what was already present. I did not create a new list, the current one was mistitled and didn't match what the title said it was. If you have an issue with the content you are welcome to change it to only have caves in it, then revert the move.
Kingsmasher678 (talk) 05:30, 4 November 2024 (UTC)
I have been very aware of the list since it was first created:
13:24, 3 April 2007 Hesperian talk contribs  21,661 bytes +21,661  ←Created page with 'This is a list of caves in Western Australia'. It includes all named caves that occur in the Australian Speleological Federation Karst Index Database (KID)...

I would consider that the edits since 2007 and clarification of the karst features over time have made it a problematic list, in that it was created with claimed named caves, and it has evolved into identification of karst features... JarrahTree 05:41, 4 November 2024 (UTC)

I see! I'll take a look at it in the morning, it is quite late my time.
Kingsmasher678 (talk) 05:57, 4 November 2024 (UTC)

User:JarrahTree

It is with a sad heart that I inform the Western Australian contributors of the sudden passing of JarrahTree. Please email me if wish to attend the funeral, otherwise we can dedicate Dec 15 meetup to reflecting on what JarrahTree has done over the last 19 years, 6 months, 1 week and 1 day. Gnangarra 07:20, 3 December 2024 (UTC)

Memorial Service for JarrahTree

Wikimedia Australia is supporting JarrahTree's family to stream his memorial service on 20th December at 10am Australian Western Standard Time(AWST) details are at https://wikimedia.org.au/Memorial_Service_for_JarrahTree . Emails to the family expressing condolences or sharing memories can sent via this link as well.

For those in Perth who wish to attend in person please email me and I will share the details rather than post a private address here. Gnangarra 10:12, 10 December 2024 (UTC)

Excessive out-of-scope information and SYN on Esperance articles re traditional ownership

Regarding my recent reverted changes to Merivale, Myrup, Sinclair, Monjingup, Windabout, and using Merivale as an example ...

(1) The text

The traditional lands of the Wudjari and Njunga people, both of the Noongar nation, occupy most of the Shire of Esperance, including the area around Esperance. The eastern tribes of the Wudjari, the Njunga, are seen as a separate people for cultural reasons, having adopted different cultural practices. The Young River, in the west of the shire, forms the boundary between the two groups

is interesting, but off-topic in this article (note the absence of the article's subject "Merivale" in that text), independently of sourcing or synthesis, which is why I removed it. It certainly belongs in Shire of Esperance (which currently has most of that information, except "Young River"), but not in every locality article. I again propose that it should be removed.

(2) The statement (Calistemon's words, or mine) that

... Merivale are on the traditional land of the latter .

or

Merivale is on the traditional land of the Njunga.

is synthesis because none of the references say that. WP:SYNTH says, with my emphasis here:

If one reliable source says A and another reliable source says B, do not join A and B together to imply a conclusion C not mentioned by either of the sources.

I invite Calistemon, or anyone else, to provide a reliable source that says "Merivale is on Njunga land", or the "reliable source has published the same argument concerning the topic of the article".

Both (1) and (2) apply equally to Wittenoom Hills, Neridup, Mount Ney, Esperance (suburb), which have identical wording. Both issues may also apply - to some extent - to other articles under Category:Esperance, Western Australia, but I haven't yet checked the details.

In some cases an appropriate specific source may exist. For example https://www.boodjar.sis.uwa.edu.au/language-region-njunga explicitly shows Myrup on Njunga land, but even then we're assuming (albeit probably reasonably) that the Noongar-named place is the same place as the English-named Myrup, Western Australia. Possibly better is https://www.boodjar.sis.uwa.edu.au/__media_downloads/131390/Nyungar%20Boodjera%20Wangkiny%20final%2020141.pdf (from https://www.boodjar.sis.uwa.edu.au/information-and-resources), which "identified official geographical names of places in the Southwest of WA derived from Nyungar language", and which includes Myrup and Neridup. Mitch Ames (talk) 08:10, 3 January 2025 (UTC)

borders are not solidified as Tindale implied that different groups often shared areas on both sides of what Tindale drew as the line. The English named places are the Nyungar names for the same place. Gnangarra 08:39, 3 January 2025 (UTC)
borders are not solidified as Tindale implied — Agreed. If we delete the excess text per (1) above (example) the the exact details of the borders are not so important.
different groups often shared areas on both sides of — If appropriate (and sourced) we can of course say for example "LocalityName is on the traditional lands of both the Xxx and Yyy peoples", again without having to worry too much about a "blurred line" border.
Mitch Ames (talk) 08:54, 3 January 2025 (UTC)
I've added the www.boodjar.sis.uwa.edu.au references to Myrup and Neridup (without changing the article text), which resolves the issue of SYN for those article, but I still maintain my stance of (1). Mitch Ames (talk) 08:43, 3 January 2025 (UTC)
Njunga's land stretches From Young River east to Israelite Bay along the coast and inland for about 30 miles (50 km.). Merivale is in-between Young River and Israelite Bay, therefore it is in Njunga land.
One of the sources that you gave shows that the location of Merivale (even if it isn't written on the map) is clearly in Njunga land.
I think the source supports the claim made in the article for the same reasons given in SYNTH is not obvious (II) and SYNTH is not unpublishably unoriginal.
FropFrop (talk) 10:39, 3 January 2025 (UTC)
I can agree with the point about some of the content being out of scope. A bit of rewording to make the focus solely on the Njunga people, and not the Wudjari, and I'd see no issue with what Calistemon has written.
FropFrop (talk) 10:48, 3 January 2025 (UTC)
Hi @Mitch Ames:, here is a bit of a run down:
Excessive: I think exactly the opposite is the case, the coverage of indigenous history in WA is completely lacking in articles on places. You pick a random location (LGA, town, suburb, locality, etc.) and chances are, the history section starts with white settlement, no people prior to that mentioned, leaving the (wrong) impression that the land the specific place is on was unoccupied prior to European arrival. Not sure that this complies with WP:NPOV. Secondly, given that the history of the indigenous people of WA potentially goes back a considerable number of years, two sentences on it are probably not excessive either. Again, Misplaced Pages's coverage on this topic is not great, according to Timeline of Aboriginal history of Western Australia, the Aboriginal history of Western Australia began in 1629! So, to the point, having two or three sentences on the first people of a location in WA that have been there for a reasonably long time is not excessive in my view, but that is just my take on it.
Reliable sources on whose traditional land a town, locality or suburb in the Shire of Esperance is on:
  • Let's start with the Shire of Esperance: The Shire of Esperance acknowledges the Kepa Kurl Wudjari people of the Nyungar nation and Ngadju people who are the traditional custodians of this land. That pretty much covers it at large, whatever town, suburb or locality is within the shire is on the land of either of the two. Bit broad, but a start, many shires don't even have that much information on their website!
  • Enough natural features and major towns are shown on the Map of Indigenous Australia to see how are traditional lands extend. Especially the articles about suburbs and close localities of Esperance can be cross referenced to that map to identify which land they are on. Note that the map does not differentiate the Njunga from the Wudjari. From what I can gather from the other sources, this differentiation is a more modern concept, past the 1994 date of the map.
  • The location section of the Wudjari makes it clear how far there traditional lands extended. I won't list them all here but a clear outline is stated. I leave it up to you to pot these points of reference on a map and find out what is inside and what is not.
  • Same goes for the Njunga. Both the Njunga and Wudjari article make it clear that the two were once one and split in the relatively recent past, which complicates matters. But this has to be explained somehow in the articles, otherwise it's just more confusing. That does add to the length of the section, I admit.
  • The source Mitch has added is good to an extend but the maps it uses are not good for identifying natural features, so I haven't used it much of late. But I have used it in the past.
So, here are the sources I have used establishing whose traditional land a town, suburb or locality in the Shire of Esperance is on, and that is sometimes more than one people. If I made a mistake and got the wrong people, that is possible, I make mistakes quite regularly and I have to own that. But the sources are certainly there to support where a certain place is located if one makes the effort to read them in detail and compare them to each other, map and all.
End of story. You can remove it all if you wish, Mitch. I tried to cover the indigenous history of these places as best as I could but I'm no expert and I'm not sure I will try again! Calistemon (talk) 11:00, 3 January 2025 (UTC)
I'd strongly object to the content being removed, it's important and relevant.
FropFrop (talk) 11:15, 3 January 2025 (UTC)
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