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| {{Unreferenced|date=May 2007}} | {{Unreferenced|date=May 2007}} | ||
| ] is, as of 2007, the largest religion in ] with 35% of the population being ]. |
] is, as of ], the largest religion in ] with 35% of the population being ].<ref></ref> | ||
| ==History== | ==History== | ||
| The earliest concrete evidence of Muslim presence in ] is the foundation of a ] in Shanga on Pate Island where gold, silver and copper coins dated |
The earliest concrete evidence of ] presence in ] is the foundation of a ] in Shanga on Pate Island where gold, silver and copper coins dated from ] were found during an excavation in the ]. The oldest intact building in ] is the ] in southern ] dated from ]. It appears that ] was widespread in the ] area by the ]. When ] visited the ]n littoral in ] he reported that he felt at home because of ] in the area. The coastal population was largely ], and ] was the language of literature and trade. The whole of the ] seemed to be a "Muslim sea". ]s controlled the trade and established coastal settlements in ], ] and ]. | ||
| Islam was spread mainly through trade activities along the East |
] was spread mainly through trade activities along the ]n coast, not through conquest and territorial expansion as was partly the case in ], but remained an urban littoral phenomenon for a long time. When the violent ] intrusions in the coastal areas occurred in the ], ] was already well established there and almost all the ruling families had ties of kinship with ], ], ] and even ] owing to their maritime contacts and political connections with the northern and eastern parts of the ]. In the end of the ] and beginning of the ] the coastal ]s managed to oust the ] with the help of ]. The ] gradually increased their political influence until the end of the ] when ]s arrived at the coast of ]. | ||
| During the time when |
During the time when ] dominated the coast politically, the spread of ] intensified also in the interior of ]. Trade contacts with peoples in the interior, especially the ], gained importance and places like Tabora in ] territory and Ujiji at ] became important centers in the ever-increasing trade in slaves and ivory. Many chiefs, even in parts of ], converted to ] and cooperated with the coastal ]s. Trade served to spread not only ], but also the ] and culture. Before the establishment of ] in the ] the influence of the ] was mainly limited to the areas along the caravan routes and around their destinations. | ||
| ==References== | |||
| The great expansion of Islam in the interior of Tanganyika began during the ] colonial era. After having conquered the coastal area the Germans started hiring Swahilis as civil servants thus creating a cadre of literate Swahilis who accompanied the Germans into the interior. These subordinate administrators, akida, and Muslim soldiers are an important part of the explanation of why Islam spread so much faster in the areas controlled by the Germans than in territories occupied by the British (] and Uganda). The Germans established a government school system along the coast with ] as the language of instruction, in contrast to the missionary schools in the interior which used the vernaculars. | |||
| <references /> | |||
| Even if many Muslims cooperated with the Germans, there were also large groups who were not benefitted by colonial rule and who were more or less openly oppositional. These groups were primarily found in the poorer sections of the rural population and were attracted to the activities of the Sufi orders. Several orders were active during and after the German era, the most important being the Qadiriyya and Shadhiliyya. Many Sufis played an important role in the Maji Maji uprising (1905-07) against the Germans. | |||
| ==See also== | ==See also== | ||
| *] | *] | ||
| ==External Links== | |||
| * | |||
| {{Africa in topic|Islam in}} | {{Africa in topic|Islam in}} | ||
Revision as of 14:48, 2 June 2007
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Islam is, as of 2007, the largest religion in Tanzania with 35% of the population being Muslim.
History
The earliest concrete evidence of Muslim presence in East Africa is the foundation of a mosque in Shanga on Pate Island where gold, silver and copper coins dated from 830 were found during an excavation in the 1980s. The oldest intact building in East Africa is the Kizimkazi Mosque in southern Zanzibar dated from 1007. It appears that Islam was widespread in the Indian Ocean area by the 14th century. When Ibn Battuta visited the East African littoral in 1332 he reported that he felt at home because of Islam in the area. The coastal population was largely Muslim, and Arabic was the language of literature and trade. The whole of the Indian Ocean seemed to be a "Muslim sea". Muslims controlled the trade and established coastal settlements in Southeast Asia, India and East Africa.
Islam was spread mainly through trade activities along the East African coast, not through conquest and territorial expansion as was partly the case in North Africa, but remained an urban littoral phenomenon for a long time. When the violent Portuguese intrusions in the coastal areas occurred in the 16th century, Islam was already well established there and almost all the ruling families had ties of kinship with Arabia, Persia, India and even Southeast Asia owing to their maritime contacts and political connections with the northern and eastern parts of the Indian Ocean. In the end of the 17th century and beginning of the 18th century the coastal Muslims managed to oust the Portuguese with the help of Oman. The Omanis gradually increased their political influence until the end of the 19th century when Europeans arrived at the coast of East Africa.
During the time when Oman dominated the coast politically, the spread of Islam intensified also in the interior of East Africa. Trade contacts with peoples in the interior, especially the Nyamwezi, gained importance and places like Tabora in Nyamwezi territory and Ujiji at Lake Tanganyika became important centers in the ever-increasing trade in slaves and ivory. Many chiefs, even in parts of Uganda, converted to Islam and cooperated with the coastal Muslims. Trade served to spread not only Islam, but also the Swahili language and culture. Before the establishment of German East Africa in the 1880s the influence of the Swahilis was mainly limited to the areas along the caravan routes and around their destinations.
References
See also
External Links
| Islam in Africa | |
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