Misplaced Pages

Classical element: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 11:24, 4 September 2003 edit61.25.61.18 (talk)No edit summary← Previous edit Revision as of 11:26, 4 September 2003 edit undo61.25.61.18 (talk)No edit summaryNext edit →
Line 1: Line 1:
]
- The ] '''classical elements''' are ], ], ], and ]. They represent in Greek ], ], and ] the possible constituents of the cosmos.
-
- ] mentions them as of ] origin, a list created by the philosopher ].
-
- :] is both hot and dry.
- :] is both hot and wet.
- :] is both cold and wet.
- :] is both cold and dry.
-
- <div style="float:right">]</div>
- One classic diagram (right) has two squares on top of each other, with the corners of one being the classical elements, and the corners of the other being the properties.
-
- According to ], these elements were used by ] in describing the human body with an association with ]: ] (water), ] (fire), ] (earth), and ] (air).
-
- Some cosmologies include a fifth element, ], the "]."
-
- The ] added ] as the fifth element, and also used the initial letters of these five elements to name the outer angles of their ].
-
- The idea of the classical elements was known during ] times, and, like much ] dogma, composed a large part of the medieval world view. References to the classical elements in medieval ] can be seen in the work of many writers, including ]:
-
- :Thou hast as chiding a nativity
- :As '''fire, air, water, earth, and heaven can make''',
- :To herald thee from the womb
- ::-PERICLES, from ]
-
- :The cock, that is the trumpet to the morn,
- :Doth with his lofty and shrill-sounding throat
- :Awake the god of day; and, at his warning,
- :Whether in '''sea or fire, in earth or air''',
- :The extravagant and erring spirit hies
- :To his confine
- ::-HORATIO, from ]
-
- In Chinese ] there is a similar system, which includes metal and wood but excludes air. Different things in nature are associated with the five types. For example, the five major ]s were named after the elements: ] is metal, ] is wood, ] is water, ] is fire and ] is earth. Also the ] represents ], the ] represents Yang. Yin and Yang and the five elements are recurring themes in the ], which is strongly related to Chinese ] and ]. See ].
-
- Some ]n traditions also include the air, earth, fire, water distinctions.
-
- The modern scientific ] and the understanding of ] (fire) can be considered successors to such early models.
-
- If one associates the modern term ']' with fire, the other three elements correspond with the modern concept of 'states of matter', this is to say ']' maps to Earth, ']' to Water and ']' to Air.
-
- See also
- * '']''
- * ]
- * ]

Revision as of 11:26, 4 September 2003


- The Greek classical elements are fire, air, water, and earth. They represent in Greek philosophy, science, and medicine the possible constituents of the cosmos. - - Plato mentions them as of Pre-Socratic origin, a list created by the philosopher Empedocles. - - :Fire is both hot and dry. - :Air is both hot and wet. - :Water is both cold and wet. - :Earth is both cold and dry. -

-

Four Classical Elements

- One classic diagram (right) has two squares on top of each other, with the corners of one being the classical elements, and the corners of the other being the properties. - - According to Galen, these elements were used by Hippocrates in describing the human body with an association with the four humours: phlegm (water), yellow bile (fire), black bile (earth), and blood (air). - - Some cosmologies include a fifth element, aether, the "quintessence." - - The Pythagoreans added idea as the fifth element, and also used the initial letters of these five elements to name the outer angles of their pentagram. - - The idea of the classical elements was known during medieval times, and, like much Aristotelian dogma, composed a large part of the medieval world view. References to the classical elements in medieval literature can be seen in the work of many writers, including Shakespeare: - - :Thou hast as chiding a nativity - :As fire, air, water, earth, and heaven can make, - :To herald thee from the womb - ::-PERICLES, from Pericles Prince of Tyre - - :The cock, that is the trumpet to the morn, - :Doth with his lofty and shrill-sounding throat - :Awake the god of day; and, at his warning, - :Whether in sea or fire, in earth or air, - :The extravagant and erring spirit hies - :To his confine - ::-HORATIO, from Hamlet, Prince of Denmark - - In Chinese Taoism there is a similar system, which includes metal and wood but excludes air. Different things in nature are associated with the five types. For example, the five major planets were named after the elements: Venus is metal, Jupiter is wood, Mercury is water, Mars is fire and Saturn is earth. Also the Moon represents Yin, the Sun represents Yang. Yin and Yang and the five elements are recurring themes in the I Ching, which is strongly related to Chinese cosmology and astrology. See Chinese five elements. - - Some South Asian traditions also include the air, earth, fire, water distinctions. - - The modern scientific periodic table of the elements and the understanding of combustion (fire) can be considered successors to such early models. - - If one associates the modern term 'Plasma' with fire, the other three elements correspond with the modern concept of 'states of matter', this is to say 'Solid' maps to Earth, 'Liquid' to Water and 'Gas' to Air. - - See also - * The Fifth Element - * Quintessence - * The four humours