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| :I (hesitantly) untagged it, because I eventually found the explanation for the NPOV tag in history; and it's supposedly been addressed, over a month ago. I'm a wikinewbie - let me know if this was wrong! It could still be improved, IMO; currently the only living Dzogchen teacher cited in the body is Sogyal Rimpoche, who has published prolifically, but isn't universally regarded as an unimpeachable authority. There are plenty of classical authorities that could be cited instead. Citing (under references) of books that are actually in print seems to me to be not only unobjectionable, but entirely appropriate. | |||
| :--] 12:33, 20 September 2005 (UTC) | |||
Revision as of 12:33, 20 September 2005
What is the Tibetan title of the Maha Ati Tantra? Is it translated? ISBN?
- Maha Ati Tantra isn't a specific tantric text. It is a class of tantra. Tantra, in the Nyingma tradition, is divided into nine vehicles or yanas. Maha Ati Tantra is the highest of these vehicles. --Albill
Actually, Maha Ati is not even a class of tantra (at least in the Nyingma system). This seems to be an invention of H.H. Chogyam Trungpa Rinpoche to meld MAHAmudra and ATIyoga (i.e. phyag rgya chen po and rdzogs pa chen po in Tibetan). Albill seems to be mistakenly thinking Mahayoga and Atiyoga are one in the same. The Nyingma school groups its tantras into 6, not 9, divisions. There are a total of nine yanas, or vehicles, in the Nyingma system, but only the last 6 are tantric. These are the sravakayana and pratyekabuddhayana (which are associated with the Hinayana), the bodhisattvayana (associated with sutra Mahayana), kriya, upa, and yoga tantra (the outer tantras), and maha, anu, and ati yoga (the inner tantras). As you can see here, Mahayoga (typically identified with creation/development stage meditation) and Atiyoga (identified with "signless" completion stage meditation) are totally distinct categories. They have their own textual traditions and lineage masters and are totally different in terms of practice. Hope this helps clarify the issue!
Why is this page marked NPOV?
I can't see anything in it that is particularly controversial, considering the article is explaining a religious tradition. The talk page doesn't seem to have anything in it to explain this NPOV tagging.
Dzogchen itself is controversial, of course.
BTW: there's a contradiction regarding the origins of Dzogchen. Was its source Padmasambhava? If so, how come Garab Dorje is expounding it? Garab Dorje was one of Padmasambhava's teachers. Anyway, according to my understanding, Dozgchen is supposed by its adherents to be a teaching of the Buddha. The lineage is rather odd, though, because it involves at least one teacher of implausible longevity. But then you tend to get that with tantric lineages.
--MrDemeanour 12:14, 20 September 2005 (UTC)
- I (hesitantly) untagged it, because I eventually found the explanation for the NPOV tag in history; and it's supposedly been addressed, over a month ago. I'm a wikinewbie - let me know if this was wrong! It could still be improved, IMO; currently the only living Dzogchen teacher cited in the body is Sogyal Rimpoche, who has published prolifically, but isn't universally regarded as an unimpeachable authority. There are plenty of classical authorities that could be cited instead. Citing (under references) of books that are actually in print seems to me to be not only unobjectionable, but entirely appropriate.