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A horse with a horn
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], probably by ], ca 1602]]
{{other}}

A '''unicorn''' (from ] ''unus'' 'one' and ''cornu'' 'horn') is a ]. Though the modern popular image of the unicorn is sometimes that of a ] differing only in the ] on its forehead, the traditional unicorn also has a ] beard, a ]'s tail, and ]&mdash;these distinguish it from a horse. ] has observed (''The Unicorn and the Lake''), "The unicorn is the only fabulous beast that does not seem to have been conceived out of human fears. In even the earliest references he is fierce yet good, selfless yet solitary, and always mysteriously beautiful. He could be captured only by unfair means, and his single horn was said to neutralize poison."<ref name=UnicornLake>, Geocities.com</ref>

==History==
=== Unicorns in antiquity ===
A one-horned animal (which may be just a ] in profile) is found on some ] from the ].<ref></ref> Seals with such a design are thought to be a mark of high ].<ref></ref>

].]]
An animal called the '']'' ({{lang-he|רְאֵם}}) is mentioned in several places in the ], often as a metaphor representing strength. "The allusions to the ''re'em'' as a wild, un-tamable animal of great strength and agility, with mighty horn or horns ({{bibleverse||Job|39:9-12}}, {{bibleverse||Ps|22:21}}, {{bibleverse-nb||Ps|29:6}}, {{bibleverse||Num|23:22}}, {{bibleverse-nb||Num|24:8}}, {{bibleverse||Deut|33:17}} comp. {{bibleverse||Ps|92:11}}), best fit the ] (''Bos primigenius''). This view is supported by the Assyrian ''rimu,'' which is often used as a metaphor of strength, and is depicted as a powerful, fierce, wild mountain bull with large horns."<ref></ref> This animal was often depicted in ancient ]n art in profile, with only one horn visible.
The translators of the ] of the ] (1611) employed ''unicorn'' to translate ''re'em'', providing a recognizable animal that was proverbial for its un-tamable nature.

* "God brought them out of Egypt; he hath as it were the strength of the '''unicorn'''."--{{bibleverse||Numbers|23:22}}
* "God brought him forth out of Egypt; he hath as it were the strength of an '''unicorn'''."--{{bibleverse||Numbers|24:8}}
* "His glory is like the firstling of his bullock, and his horns are like the horns of '''unicorns''': with them he shall push the people together to the ends of the earth."--{{bibleverse||Deuteronomy|33:17}}
* "Will the '''unicorn''' be willing to serve thee, or abide by thy crib? Canst thou bind the '''unicorn''' with his band in the furrow? or will he harrow the valleys after thee? Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him? Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?"--{{bibleverse||Job|39:9-12}}
* "Save me from the lion's mouth; for thou hast heard me from the horns of '''unicorns'''."--{{bibleverse||Psalm|22:21}}
* "He maketh them (the cedars of Lebanon) also to skip like a calf; Lebanon and Sirion like a young '''unicorn'''."--{{bibleverse||Psalm|29:6}}
* "But my horn shalt thou exalt like the horn of the '''unicorn''': I shall be anointed with fresh oil."--{{bibleverse||Psalm|92:10}}
* "And the '''unicorns''' shall come down with them, and the bullocks with their bulls; and their land shall be soaked with blood, and their dust made fat with fatness."--{{bibleverse||Isaiah|34:7}}

] statue of a unicorn.]]
Unicorns are not found in ], but rather in accounts of ], for Greek writers of natural history were convinced of the reality of the unicorn, which they located in ], a distant and fabulous realm for them. The earliest description is from ] who described them as ]es, fleet of foot, having a horn a ] and a half in length and colored white, red and black.<ref>{{cite book
| last = Ctesias
| authorlink = Ctesias
| title = Indica (Τα Ἰνδικά)
| date = 390 BC
| chapter = 45
| url = http://www.livius.org/ct-cz/ctesias/photius_indica.html}} (quoted by ])</ref> ] must be following Ctesias when he mentions two one-horned animals, the ] (a kind of ]) and the so-called "Indian ass".<ref>{{cite book
| last = Aristotle
| authorlink = Aristotle
| others= trans. William Ogle
| title = On the Parts of Animals (Περι ζώων μορίων)
| date = c.350 BC
| chapter = Book 3. Chapter 2.
| url = http://etext.library.adelaide.edu.au/a/aristotle/parts/ }}</ref><ref>{{cite book
| last = Aristotle
| authorlink = Aristotle
| others= trans. ]
| title = History of Animals (Περί ζώων ιστορίας)
| date = c.343 BC
| chapter = Book 2. Chapter 1.
| url = http://etext.library.adelaide.edu.au/a/aristotle/history/ }}</ref> ] says that in the ] there were one-horned horses with stag-like heads.<ref>{{cite book
| last = Strabo
| authorlink = Strabo
| title = Geography
| date = before 24 AD
| chapter = Book 15. Chapter 1. Section 56.
| url = http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Strabo/15A3*.html }}</ref>
] mentions the oryx and an Indian ] (perhaps a ]) as one-horned beasts, as well as "a very fierce animal called the monoceros which has the head of the ], the feet of the ], and the tail of the ], while the rest of the body is like that of the horse; it makes a deep lowing noise, and has a single black horn, which projects from the middle of its forehead, two cubits in length."<ref>{{cite book
| last = Pliny
| authorlink = Pliny the Elder
| others = trans. John Bostock
| title = Natural History
| date = 77 AD
| chapter = Book 8. Chapter 31.
| url = http://www.perseus.tufts.edu/cgi-bin//ptext?lookup=Plin.+Nat.+8.31}} Also and </ref> In ''On the Nature of Animals'' (''Περὶ Ζῴων Ἰδιότητος'', ''De natura animalium''), ], quoting Ctesias, adds that India produces also a one-horned horse (iii. 41; iv. 52),<ref>{{cite book
| last = Aelian
| authorlink = Claudius Aelianus
| title = On the Nature of Animals (Περὶ Ζῴων Ἰδιότητος, De natura animalium)
| year = circa 220
| chapter = Book 3. Chapter 41.
| url = http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Aelian/de_Natura_Animalium/3*.html#41}}</ref><ref>{{cite book
| last = Aelian
| authorlink = Claudius Aelianus
| title = On the Nature of Animals (Περὶ Ζῴων Ἰδιότητος, De natura animalium)
| year = circa 220
| chapter = Book 4. Chapter 52.
| url = http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Aelian/de_Natura_Animalium/4*.html#52}}</ref> and says (xvi. 20)<ref>{{cite book
| last = Aelian
| authorlink = Claudius Aelianus
| title = On the Nature of Animals (Περὶ Ζῴων Ἰδιότητος, De natura animalium)
| year = circa 220
| chapter = Book 16. Chapter 20.
| url = http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Aelian/de_Natura_Animalium/16*.html#20}}</ref> that the ''monoceros'' ({{lang-el|μονόκερως}}) was sometimes called ''cartazonos'' ({{lang-el|καρτάζωνος}}), which may be a form of the Arabic '']'', meaning "]".

Though the '']'' ({{zh-c|c=麒麟}}), a creature in ], is sometimes called "the Chinese unicorn", it is a ] that looks less unicorn than ], with the body of a deer, the head of a lion, green ] and a long forwardly-curved horn. The ] version (''kirin'') more closely resembles the Western unicorn, even though it is based on the Chinese ''qilin''. The Quẻ Ly of ]ese myth, similarly sometimes mistranslated "unicorn" is a symbol of wealth and prosperity that made its first appearance during the Duong Dynasty, about 600 CE, to Emperor Duong Cao To, after a military victory which resulted in his conquest of ].

], a merchant of ], who lived in the 6th century, and made a voyage to ], and subsequently wrote works on ], gives a figure of the unicorn, not, as he says, from actual sight of it, but reproduced from four figures of it in brass contained in the palace of the King of ]. He states, from report, that "it is impossible to take this ferocious beast alive; and that all its strength lies in its horn. When it finds itself pursued and in danger of capture, it throws itself from a precipice, and turns so aptly in falling, that it receives all the shock upon the horn, and so escapes safe and sound."<ref>{{cite book
| last = Cosmas Indicopleustes
| authorlink = Cosmas Indicopleustes
| title = Christian Topography
| year = 6th century
| chapter = Book 11. Chapter 7.
| url = http://www.tertullian.org/fathers/cosmas_11_book11.htm}}</ref> It is noteworthy that this mode of escape is attributed, at the present day, to the ], the ], the ] and the ] (''Ovis Ammon'').

=== Medieval unicorns ===
]
] in Antiquity) on 12th-century capitals from the ] in the ]: the goats are indistinguishable from unicorns]]
] knowledge of the fabulous beast stemmed from ] and ancient sources, and the creature was variously represented as a kind of ], ], or ].

The predecessor of the medieval ], compiled in ] and known as '']'' (''Φυσιολόγος''), popularized an elaborate ] in which a unicorn, trapped by a maiden (representing the ]), stood for the ]. As soon as the unicorn sees her, it lays its head on her lap and falls asleep. This became a basic emblematic tag that underlies medieval notions of the unicorn, justifying its appearance in every form of ] The two major interpretations of the unicorn symbol hinge on ] and ] symbolism. The pagan interpretation focuses on the medieval lore of beguiled lovers, whereas some Catholic writings interpret the unicorn and its death as the ]. The unicorn has long been identified as a symbol of ] by Catholic writers, allowing the traditionally pagan symbolism of the unicorn to become acceptable within religious ]. The original myths refer to a beast with one horn that can only be tamed by a ] maiden; subsequently, some Catholic scholars translated this into an allegory for Christ's relationship with the Virgin Mary. Interestingly enough, the ] for a grouping of unicorns is "a blessing of unicorns".

The unicorn also figured in ]: for some 13th century ] authors such as ] and ], the lover is attracted to his lady as the unicorn is to the virgin. With the rise of ], the unicorn also acquired more orthodox secular meanings, emblematic of chaste love and faithful marriage. It plays this role in ]'s ''Triumph of Chastity''.

The royal throne of ] was made of "unicorn horns". The same material was used for ceremonial cups because the unicorn's horn continued to be believed to neutralize poison, following classical authors.

], 1447]]
The unicorn, tamable only by a virgin woman, was well established in medieval lore by the time ] described them as:

:''scarcely smaller than elephants. They have the hair of a buffalo and feet like an elephant's. They have a single large black horn in the middle of the forehead... They have a head like a wild boar's… They spend their time by preference wallowing in ] and slime. They are very ugly brutes to look at. They are not at all such as we describe them when we relate that they let themselves be captured by virgins, but clean contrary to our notions.''

It is clear that Marco Polo was describing a rhinoceros. In ], since the 16th century, ''Einhorn'' ("one-horn") has become a descriptor of the various species of rhinoceros.

The ancient ] were said to believe the ] to have affirmed the existence of the unicorn. The unicorn horn was believed to stem from the narwhal tooth, which grows outward and projects from its upper jaw.

In popular belief, examined wittily and at length in the seventeenth century by Sir ] in his '']'', unicorn horns could neutralize poisons.<ref> {{cite book
| last =Browne
| first =Thomas
| authorlink = Thomas Browne
| title = Pseudodoxia Epidemica
| year =1646
| chapter = Book 3. Chapter 23.
| url = http://penelope.uchicago.edu/pseudodoxia/pseudo323.html}}</ref> Therefore, people who feared poisoning sometimes drank from goblets made of "unicorn horn". Alleged ] qualities and other purported medicinal virtues also drove up the cost of "unicorn" products such as ], ], and ]. Unicorns were also said to be able to determine whether or not a woman was a virgin; in some tales, they could only be mounted by virgins.

=== The hunt of the unicorn ===
], ])]]
] 1495–1505, ], ], ]]]
One traditional method of hunting unicorns involved entrapment by a virgin.

In one of his notebooks ] wrote:

:''"The unicorn, through its intemperance and not knowing how to control itself, for the love it bears to fair maidens forgets its ferocity and wildness; and laying aside all fear it will go up to a seated damsel and go to sleep in her lap, and thus the hunters take it."''<ref></ref>

The famous late ] series of seven ] hangings, '']'' are a high point in ]an tapestry manufacture, combining both secular and religious themes. The tapestries now hang in ] division of the ] in ]. In the series, richly dressed ], accompanied by huntsmen and hounds, pursue a unicorn against '']'' backgrounds or settings of buildings and gardens. They bring the animal to bay with the help of a maiden who traps it with her charms, appear to kill it, and bring it back to a castle; in the last and most famous panel, "The Unicorn in Captivity," the unicorn is shown alive again and happy, chained to a ] tree surrounded by a fence, in a field of flowers. Scholars conjecture that the red stains on its flanks are not blood but rather the juice from pomegranates, which were a symbol of fertility. However, the true meaning of the mysterious resurrected Unicorn in the last panel is unclear. The series was woven about 1500 in the ], probably ] or ], for an unknown patron. A set of six ]s on the same theme, treated rather differently, were engraved by the French artist ] in the 1540s.

Another famous set of six tapestries of '']'' ("Lady with the unicorn") in the ], ], were also woven in the ] before 1500, and show the five senses (the gateways to temptation) and finally Love ("A mon seul desir" the legend reads), with unicorns featured in each piece.

Facsimiles of the unicorn tapestries are currently being woven for permanent display in ], ], to take the place of a set recorded in the castle in the 16th century.

=== Heraldry ===
] in Boston, Massachusetts, the seat of British colonial government from 1713 to 1776, showing the lion and the unicorn, the supporters of the ]]]

In ], a unicorn is depicted as a horse with a goat's cloven hooves and beard, a lion's tail, and a slender, spiral horn on its forehead.<ref name="friar">{{cite book
|last=Friar
|first=Stephen
|authorlink=Stephen Friar
|title=A New Dictionary of Heraldry
|year=1987
|pages= 353–354
|publisher=Alphabooks/]
|location=London
|isbn=0906670446}}</ref>
Whether because it was an emblem of the Incarnation or of the fearsome animal passions of raw nature, the unicorn was not widely used in early heraldry, but became popular from the 15th century.<ref name="friar" /> Though sometimes shown collared, which may perhaps be taken in some cases as an indication that it has been tamed or tempered, it is more usually shown collared with a broken chain attached, showing that it has broken free from its bondage and cannot be taken again.

]

It is probably best known from the royal ] of Scotland and the ]: two unicorns ] the ]; a lion and a unicorn support the ]. The arms of the ] in ] has two golden unicorn supporters (although, as emblazoned on its , they have horses', not lions', tails). <ref name="friar" />
<gallery>
Image:Licorne Edimbourg Scotland.JPG|<center>Unicorn supporter of the ]
Image:Blason_ville_fr_SaintLo_(Manche).svg|<center>Arms of ], ]
Image:Líšnice.svg|Arms of ], ]
Image:Ramosch wappen.svg|<center>Arms of ], ]
</gallery>

== Origins ==
Hunts for an actual animal as the basis of the unicorn myth, accepting the conception of writers in Antiquity that it really existed somewhere at the edge of the known earth, have added a further layer of ] about the unicorn. These have taken various forms, interpreted in a scientific, rather than a wonder-filled manner, to accord with modern perceptions of reality.
=== Alleged evidence ===
]'s unicorn skeleton, exhibit near the Zoo, ]]]
Among numerous finds of ] bones found at (Unicorn Cave) in ]'s ], some were selected and reconstructed by the mayor of ], ], as a unicorn in 1663 (''illustration, right''). Guericke's so-called unicorn had only two legs, and was constructed from ] bones of a ] and a ], with the horn of a ]. The skeleton was examined by ], who had previously doubted the existence of the unicorn, but was convinced by it.<ref></ref>

] maintained that as the unicorn was cloven-hoofed it must therefore have a cloven skull (making the growth of a single horn impossible); to disprove this, Dr. ], a ] professor, artificially fused the horn buds of a ] together, creating a one-horned bull.<ref> {{cite web
| title = Dr Dove's Unicorn Bull
| url = http://www.unicorngarden.com/drdove.htm
| accessdate = 2007-01-20 }}</ref>

] once exhibited a unicorn skeleton, which was exposed as a ].{{Fact|date=June 2008}}

Since the ] is the only known extant land animal to possess a single horn, it has often been supposed that the unicorn legend originated from encounters between Europeans and rhinoceroses. The ] would have been quite familiar to ] people, or the legend may have been based on the rhinoceroses of ]. Europeans and ] have visited ] for as long as we have records{{Fact|date=June 2008}}.

=== Unicorn seals of the Indus Valley Civilization ===
The first objects unearthed from ] and ] were small stone ]s
inscribed with elegant depictions of animals, including a unicorn-like figure
in upper left, and marked with Indus script writing which still baffles scholars.
These seals are dated back to 2500 B. C. Source: North Park University, Chicago, Illinois.(Image : )

This seal is a close-up of the unicorn-like animal found in Mohenjo-daro,
measures 29mm (1.14 inches) on each side and is made of heated Steatite.
"Steatite is an easily carved soft stone that becomes hard after firing.
On the top are four pictographs of an as yet undeciphered Indus script,
one of the first writing systems in history." Image source
Dept. of Archaeology and Museums, Govt. of Pakistan.(Image : )

=== Elasmotherium or rhinoceros ===
].]]
One suggestion is that the unicorn is based on the extinct animal '']'', a huge ]n rhinoceros native to the ]s, south of the range of the woolly rhinoceros of Ice Age Europe. ''Elasmotherium'' looked little like a horse, but it had a large single horn in its forehead. It became extinct about the same time as the rest of the glacial age ]{{Fact|date=June 2008}}.

However, according to the ''] (Nordic Familybook)'' and science writer ] the animal may have survived long enough to be remembered in the legends of the ] people of ] as a huge black bull with a single horn in the forehead.

In support of this claim, it has been noted that the 13th century traveller Marco Polo claimed to have seen a unicorn in ], but his description makes it clear to the modern reader that he actually saw a ]. Perhaps additional supporting evidence can be found in the fact that a rhinoceros' horn reacts with alkaloids by turning a different color{{Fact|date=June 2008}}. A majority of the medieval poisons were made from ]s{{Fact|date=June 2008}}, which coincides with the myth that unicorn horns change color when a poison is placed within them.

=== A single-horned goat ===
The connection that is sometimes made with a single-horned goat derives from the vision of Daniel:
:''And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.'' {{bibleverse||Daniel|8:5}}

In the domestic goat, a rare deformity of the generative tissues can cause the horns to be joined together{{Fact|date=June 2007}}; such an animal could be another possible inspiration for the legend. Antiquities researcher ] also produced artificial unicorns dubbed "the Living Unicorn", remodelling the "horn buds" of goat kids in such a way that their horns grew together into a single one.<ref> {{cite web
| title = Man Made Unicorns
| url = http://www.lair2000.net/Unicorn_Dreams/Unicorns_Man_Made/unicorns_man_made.html
| accessdate = 2007-01-20 }}
</ref> Zell theorized that this process might have been used in the past to create court curiosities and natural herd leaders, because the goat was able to use this long straight horn effectively as a weapon and a tool. ] often depicts unicorns as small, with cloven hooves and beards, sometimes resembling goats more than horses with horns. This process is possible only with animals that naturally have horns. For a time, a few of these unicorns travelled with the ].<ref></ref>

=== The narwhal ===
].]]
The unicorn horns often found in ] and other contexts in Medieval and ] Europe, were very often examples of the distinctive straight spiral single tusk of the ] (''Monodon monoceros''), an ] ]n, as ] zoologist ] established in 1638.<ref>{{cite web | title =Unicorn at Ocultopedia | url = http://www.occultopedia.com/u/unicorn.htm | accessdate = 2007-01-20 }}</ref> They were brought south as a very valuable trade, and sold as horns from the legendary unicorn; being of ], they passed the various tests intended to spot fake unicorn horns.<ref name="Daston">Daston, Lorraine and Katharine Park. Wonders and the Order of Nature, 1150-1750. New York: Zone Books, 2001.</ref> As these 'horns' were considered to have ] powers, ] and other northern traders were able to sell them for many times their weight in ]. ] kept a "unicorn horn" in her cabinet of curiosities, brought back by ] explorer ] on his return from ] in 1577.<ref></ref> The usual depiction of the spiral unicorn horn in art, derives from these.</br>
The truth of the tusk's origin developed gradually during the Age of Exploration, as explorers and naturalists began to visit regions themselves. In 1555, ] published a drawing of a fish-like creature with a "horn" on its forehead.

=== The oryx ===
].]]
The ] is an ] with two long, thin horns projecting from its forehead. Some have suggested that seen from the side and from a distance, the oryx looks something like a horse with a single horn (although the 'horn' projects backward, not forward as in the classic unicorn). Conceivably, travellers in ] could have derived the tale of the unicorn from these animals. However, classical authors seem to distinguish clearly between oryxes and unicorns. The '']'', published in 1486, was the first printed illustrated travel-book, describing a ] to ], and thence to ] by way of ]. It featured many large ]s by ], who went on the trip, mostly detailed and accurate views of cities. The book also contained pictures of animals seen on the journey, including a ], ], and unicorn - presumably an oryx, which they could easily have seen on their route.

=== The eland ===
].]]
In ] the ] has somewhat mystical or spiritual connotations, perhaps at least partly because this very large antelope will defend itself against lions, and is able to kill these fearsome predators. Eland are very frequently depicted in the ] of the region, which implies that they were viewed as having a strong connection to the other world, and in several languages the word for eland and for dance is the same; significant because shamans used dance as their means of drawing power from the other world. Eland fat was used when mixing the pigments for these pictographs, and in the preparation of many medicines.

This special regard for the eland may well have been picked up by early travellers. In the area of ], one-horned eland are known to occur naturally, perhaps as the result of a recessive gene, and were noted in the diary of an early governor of the Cape{{Fact|date=February 2007}}. There is also a purported unicorn horn in the castle of the chief of the ] in Scotland, which has been identified as that of an eland.

=== Genetic disorders of horned animals ===
<!-- Image with unknown copyright status removed: ] was born in captivity at the Center of Natural Sciences in ], and developed a single horn at the center of its head.<ref name="AP"/>]] -->
A new possibility for the inspiration of the unicorn came in 2008 with the discovery of a ] in ] with a single horn. Single-horned deer aren't unheard of; however, the placement of this horn, in the center of the head, is quite unusual. Fulvio Fraticelli, scientific director of Rome's zoo, has said "Generally, the horn is on one side (of the head) rather than being at the center. This looks like a complex case."<ref name="AP">{{cite web | title=Single-horned 'Unicorn' is deer found in Italy | last=Falconi | first=Marta | url=http://dsc.discovery.com/news/2008/06/11/unicorn-deer-italy.html | date=2008-07-16 | accessdate=2008-06-14 | work=Associated Press }}</ref> Fraticelli also acknowledges that the placement of the horn could have been the result of some type of trauma in the life of the deer.<ref name="AP"/>

This unicorn found in ], ] is one of the most concrete living evidence of the legendary unicorn: notice that roe deer have also cloven hooves, like traditional representations. Maybe there were in the past similar morphological anomalies like a single-horn deer or a different animal that has been seen from a certain distance.

According to Gilberto Tozzi, director of the Center of Natural Science in Prato, “this single-horn deer is conscious to its uniqueness and does not come out a lot, always hiding.”<ref>{{cite web
| title = Single-horned 'Unicorn' deer found in Italy
| url = http://news.yahoo.com/s/ap/20080611/ap_on_fe_st/italy_unicorn;_ylt=AuMxc9ordeEPLXLJHlp5JQEuQE4F
| accessdate = 2008-06-11}} Larger photo </ref>

== See also ==
* ] (])
* ] (])
* ] (a modern satirical religious symbol)
* ] (a unicorn-like creature in Persian folklore)
* ]
* ] (mythological bull-unicorn)
* ] (a unicorn-like chimerical creature in Chinese mythology)

== References ==
{{reflist}}

== Sources ==
*Beer, Rüdiger Robert, ''Unicorn: Myth and Reality'' (1977). (Editions: ISBN 0-88405-583-3; ISBN 0-904069-15-X; ISBN 0-442-80583-7.)
*''Encyclopaedia Britannica'', 1911: "Unicorn"
*Gotfredsen, Lise, ''The Unicorn'' (1999). (Editions: ISBN 0-7892-0595-5; ISBN 1-86046-267-7.)
*Shepard, Odell. ''The Lore of the Unicorn''. (1930)
*

== External links ==
{{commonscat|Unicorns}}
*
*
*
*
*
*
*
* : Historical unicorn information, plus a gallery of unicorn pictures.
*
*

{{Heraldic creatures}}

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Revision as of 22:51, 19 February 2009

A horse with a horn