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| The participants, or ''razeteurs'', begin training in their early teens against young bulls from the ] region of ] before graduating to regular contests held principally in ] and ] but also in other Provençal towns and villages. Before the ''course'', an ''encierro'' - a "running" of the bulls in the streets - takes place, in which young men compete to outrun the charging bulls. The ''course'' then lasts for about 15-20 minutes with the ''razeteurs'' snatching rosettes or tassels off the bulls. Afterwards, the bulls are hearded back to their pen by '' |
The participants, or ''razeteurs'', begin training in their early teens against young bulls from the ] region of ] before graduating to regular contests held principally in ] and ] but also in other Provençal towns and villages. Before the ''course'', an ''encierro'' - a "running" of the bulls in the streets - takes place, in which young men compete to outrun the charging bulls. The ''course'' then lasts for about 15-20 minutes with the ''razeteurs'' snatching rosettes or tassels off the bulls. Afterwards, the bulls are hearded back to their pen by ''gardians'' (Camarguaise cowboys) in a ''bandido'', amidst a great deal of ceremony. Although the ''course Camarguaise'' does not end in the death of the bull, it is at least as dangerous to the human contestants as a ''corrida''. At one point it resulted in so many fatalities that the French government tried to ban it, but had to back down in the face of local opposition. | ||
| ===Portuguese=== | ===Portuguese=== | ||
Revision as of 23:56, 20 April 2004
Bullfighting or tauromachy (Spanish tauromaquia) is a sport where professional performers (matadores) taunt bulls at close range, and possibly kill them.
It is a controversial but popular spectacle staged principally in Spain (where there are over 400 arenas) but also in Portugal, some countries in Latin America (principally Mexico, Peru, Colombia, Venezuela and Ecuador), California and in the south of France. Especially prominent bullrings are to be found at Madrid, Seville and Mexico City.
Origins
Bullfighting goes back to ancient Rome, when many people-killing-animal events were held as a warm-up for gladiatorial sports. The event's earliest roots are probably religious, as many bulls played an important part in the belief systems of many ancient Mediterranean cultures; compare, for instance, the Minoan reverence of the bull and the Greek and Roman practice of sacrificing bulls. It was introduced into Spain by the Moors in the 11th century. In its original Moorish and early Spanish form, the bull was fought from horseback using a javelin. (Picadors are the remnants of this tradition, but their role in the contest is now a relatively minor one.) Bullfighting spread from Spain to its Central and South American colonies, and also in the 19th century to France, where it developed into a distinctive form in its own right.
In the 18th century, the Spanish introduced the practice of fighting on foot; Francisco Romero is generally regarded as having been the first to do this, around 1726. The modern style of Spanish bullfighting is credited to Juan Belmonte, generally considered the greatest matador of all time, who introduced a daring and revolutionary style which kept him almost constantly within a few inches of the bull. Although extremely dangerous (Belmonte himself was gored on many occasions), his style is still seen by most matadors as the ideal to be emulated.
Styles of bullfighting
At least three distinct styles of bullfighting are practiced in Spain, France and Portugal. The "classic" style of bullfighting which comes to most peoples' minds, where the bull is killed, is the form practiced in Spain and many Latin American countries.
Spanish
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Spanish-style bullfighting is called a corrida de toros (literally a "running of bulls"). In a traditional corrida, three matadores (also called toreadores or toreros) each fight two out of a total of six bulls, each of which is at least four years old and weighs up to about 600kg. Each matador has five assistants - two picadores ("lancers") mounted on horseback, and three banderilleros. Collectively they comprise a cuadrilla or team of bullfighters.
The corrida is highly ritualised, with three distinct parts or tercios. The participants first enter the arena in a parade or paseo to salute the presiding dignitary, accompanied by band music. Next, the bull enters the ring to be tested for ferocity by the matador and banderilleros with pink and gold capes.
In the first stage of the fight, the two picadors enter the arena, armed with lances or rejónes. Each is mounted on a heavily armoured blindfolded horse of extremely large stature. The bull is encouraged to attack the horse, which is well protected by its armour and generally treats the attack with stoic patience. The picador stabs the bull with his lance to weaken it, often leading to a considerable loss of blood on the part of the bull. The audience often objects to excessive use of the lance, as this is seen as making the fight too one-sided.
In the next stage, the suerte de banderillas ("act of the bandilleras"), the three banderilleros each attempt to plant two coloured, sharpened sticks (bandilleras, literally "little banner") on the bull's flanks. These often spur the bull into making more ferocious charges.
In the final stage, the suerte de matar ("act of killing"), the matador re-enters the ring alone with a small red cape or muleta in one hand and a sword in the other. Having dedicated the bull to an individual or the whole audience, he uses his cape to attract the bull in a series of passes, demonstrating his control over it. There are a number of distinct styles of pass, each with its own name. For instance, the veronica is a pass in which the matador slowly swings the cape away from the charging bull while keeping his feet in the same position. The faena is the final series of passes before the kill, in which the matador attempts to manoeuvre the bull into a position to stab it between the shoulders and through the heart. If this fails he must then cut the bull's spinal cord with a second sword, killing it instantly. The task of killing the bull is given to the matador alone; his title means literally "killer".
Very occasionally, a bull will be allowed to survive a fight as an indulgence or indulto granted in recognition of an exceptional performance.
While most bullfights take the form described above, occasionally mano-a-mano ("hand to hand") contests are held in which two matadores fight three bulls each.
French
Spanish-style corridas still occur in France but only on special occasions such as Whitsun or Easter, as they are particularly expensive to run. More often, a course Camarguaise is practised in which the objective is to snatch a rosette from the head of the bull.
The participants, or razeteurs, begin training in their early teens against young bulls from the Camargue region of Provence before graduating to regular contests held principally in Arles and Nîmes but also in other Provençal towns and villages. Before the course, an encierro - a "running" of the bulls in the streets - takes place, in which young men compete to outrun the charging bulls. The course then lasts for about 15-20 minutes with the razeteurs snatching rosettes or tassels off the bulls. Afterwards, the bulls are hearded back to their pen by gardians (Camarguaise cowboys) in a bandido, amidst a great deal of ceremony. Although the course Camarguaise does not end in the death of the bull, it is at least as dangerous to the human contestants as a corrida. At one point it resulted in so many fatalities that the French government tried to ban it, but had to back down in the face of local opposition.
Portuguese
The Portuguese practice a type of bullfighting which is in many respects closer to its original form, being conducted on horseback. The bull is not killed in the ring and the fight is accordingly referred to as a "bloodless bullfight" (although the bull may well be killed afterwards).
Cultural aspects of bullfighting
Many supporters of bullfighting regard it as a deeply ingrained integral part of their national cultures. The aesthetic of bullfighting is based on the interaction of the man and the bull. Rather than a competitive sport, the bullfight is more of a ritual which is judged by its aficionados based on artistic impression and command. Ernest Hemingway said of it in his 1932 novel Death in the Afternoon: "Bullfighting is the only art in which the artist is in danger of death and in which the degree of brilliance in the performance is left to the fighter's honour."
The bullfight is above all about the demonstration of style and courage by its participants. While there is usually no doubt about the outcome, the bull is not viewed as a sacrificial victim — it is instead seen by the audience as a worthy contestant, deserving of respect in its own right. If a matador is particularly poor, the audience may shift its support to the bull and cheer it on instead. A hapless matador may find himself being pelted with seat cushions as he makes his exit.
The audience looks for the matador to display an appropriate level of style and courage, and for the bull to display aggression and determination. For the matador, this means performing skillfully in front of the bull, often turning his back on it to demonstrate his mastery over the animal. The skill with which he delivers the fatal blow is another major point to look for. A skilfull matador will achieve it in one stroke. Two is barely acceptable, while more than two is a botched job. Although the matador's final blow is usually fatal, it may take the bull some time to die. A coup de grace is therefore administered by a bandillero, using a dagger to pierce the animal's brain.
The moment when the matador kills the bull is the most dangerous point of the entire fight, as it requires him to reach between the horns, head on, to deliver the blow. Matadors are at the greatest risk of suffering a goring at this point. Gorings are not uncommon and the results can be fatal. Many bullfighters have met their deaths on the horns of a bull, including one of the most celebrated of all time, Manolete, who was killed by a bull named Islero, raised by an unknown cattleman.
If the matador has done particularly well, he will be given a standing ovation by the crowd, who wave white handkerchiefs and sometimes throw hats and roses into the arena to show their appreciation. Occasionally, if the bull has done particularly well, it will get the same treatment as its body is towed out of the ring (and even more so if it survives the fight). The successful matador will be presented with colours to mark his victory and will often also receive the severed ears and tail of the bull.
Spanish bullfighting is a traditionally male sport. Only recently have a very small number of women ever been matadors, such as Cristina Sánchez, but they have experienced considerable resistance and hostility from aficionados and other matadors.
Criticisms of bullfighting
Bullfighting has for many years been a controversial activity; it is widely reviled outside Spain (and increasingly within it) as a gratuituously cruel blood sport. Animal rights campaigners object strongly to bullfighting because of the slow, painful death the bull suffers, and the are banned in most countries. "Bloodless" variations, though, are permitted and have attracted a following in California. A number of animal-rights activist groups undertake anti-bullfighting actions in Spain and other countries. In Spanish, opposition to bullfighting is referred to (somewhat inaccurately) as taurofobia
Critics of bullfights charge that, in addition to the treatmeted meted out to the bull in the ring, it is often mistreated in other ways immediately before the contest - for instance,
- Vaseline is put in the bull's eyes to weaken its sight.
- The horns are filed down to remove the bull's ability to aim properly.
- Heavy sacks are dropped on the bull's kidneys, to make it wilder.
- Sometimes the bull is tranquilized.
However, these views are not widely supported in the countries where Spanish-style bullfighting is practiced; the argument is that bulls are bred for the ring, live well before they are killed, and if the bullfight went, the bulls would too. Furthermore, part of the artistic impression of a corrida is based on the "cleanliness" of the kill; prolonged suffering is regarded as part of a very poor performance, and experienced bullfighters are able to avoid it.