Misplaced Pages

Al-Ahbash: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 11:55, 16 May 2012 view sourceMcKhan (talk | contribs)Extended confirmed users2,875 edits Introducing NPOV version. Please, feel welcome to discuss on the Talk page. Thank you.← Previous edit Revision as of 12:09, 16 May 2012 view source Darkness Shines (talk | contribs)31,762 edits No consensus for such massive changes, and you removed a lot of reliably sourced contentNext edit →
Line 5: Line 5:
| colorcode = #808000 | colorcode = #808000
| leader = Hussam Qaraqira | leader = Hussam Qaraqira
| religion = ] (])
| religion = ]
| foundation = 1983 <br /> ], ] | foundation = 1983 <br /> ], ]
| headquarters = Various | headquarters = Various
Line 11: Line 11:
|website = <br /> |website = <br />
}} }}
'''Al-Ahbash''' (]: الأحباش‎ al-Aḥbāš; literal meaning “the Ethiopians”), also known as '''Association of Islamic Charitable Projects''' or '''the Society of Islamic Philanthropic Projects''' (]: ‏جمعية المشاريع الخيرية الإسلام‎ {{transl|ar|DIN| jam'iyyat al-mashari' al-khayriyya al-islamiyya / Ǧamʿīya al-Mašārīʿ al-Ḫairīya al-Islām}}) <ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue = |pages =217–229 | publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38|issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref>, is an Islamic sect <ref name=Ahbash>{{cite news|title=Syria and the Hariri assassination|url=http://www.economist.com/printedition/displaystory.cfm?story_id=E1_VDJDJNN|newspaper=The Economist (Print Edition)|date=Oct 27th 2005 | BEIRUT}}</ref><ref name=TariqRamadan>{{cite book|last=Ramadan|first=Tariq|title=Western Muslims and the future of Islam|year=2004|publisher=Oxford University Press US|isbn=019517111X, 9780195171112|page=29, 234}}</ref><ref name=OliverRoy>{{cite book|last=Roy|first=Oliver|title=Globalized Islam: The Search for a New Ummah|year=2006|publisher=Columbia University Press|isbn=0231134991|page=227}}</ref><ref name=Grayling>{{cite book|last=Grayling|first=A. C.|title=Ideas That Matter: The Concepts That Shape the 21st Century|year=2010|publisher=Basic Books|isbn=0230623069|page=193}}</ref> and a ] religious movement <ref name=Rubin>{{cite book|last=Rubin|first=Barry|title=Guide to Islamist Movements|year=2009|publisher=M.E. Sharpe|isbn=978-0765617477|page=322}}</ref><ref name=Rougier>{{cite book|last=Rougier|first=Bernard|title=Everyday jihad: the rise of militant Islam among Palestinians in Lebanon|year=2007|publisher=Harvard University Press|isbn=978-0674025295|page=113-115}}</ref> from ]. It follows the teachings of the Ethiopian-born ] scholar ], alias al-Habashi, who was the group's spiritual leader from 1983 until his death in 2008<ref>{{cite news|title=Founder of Sunni Habashi Group Dies|url=http://old.naharnet.com/domino/tn/newsdesk.nsf/Lebanon/9C3A8DEA2878ED5FC22574B9002CA3E2?OpenDocument|accessdate=3 December 2011|newspaper=naharnet.com|date=3 September 2008}}</ref>. It is also a political party that occasionally runs for elections. Al-Ahbash are seen as being very controversial within ] for its anti-] religious stance as their Sufi and other beliefs are seen as heretical<ref name="SufiResponse"/><ref name="Pierret"/><ref name=Grayling>{{cite book|last=Grayling|first=A. C.|title=Ideas That Matter: The Concepts That Shape the 21st Century|year=2010|publisher=Basic Books|isbn=0230623069|page=139}}</ref> among several Muslim and Lebanese groups because of both its religious and political positions such as its eclectic doctrinal roots or its pro-Syrian stance. '''Al-Ahbash''' ({{lang-ar|الأحباش‎}} / {{transl|ar|DIN|al-aḥbash}} / {{lang-en|''The Ethiopians''}}), also known as the '''Association of Islamic Charitable Projects''' ({{lang-ar|‏جمعية المشاريع الخيرية الإسلام‎}} / {{transl|ar|DIN| jam'iyyat al-mashari' al-khayriyya al-islamiyya}})<ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 | issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> is a ] religious movement which was founded in the mid 1980s.<ref name=Seddon>{{cite book|last=Seddon|first=David|title=A political and economic dictionary of the Middle East|year=2004|publisher=Routledge|isbn=978-1857432121|edition=1st|page=22}}</ref> The group follow the teachings of Ethiopian scholar ].<ref name=Seddon />
Under the name of '''the Association of Islamic Charitable Projects (AICP)''', the group has become a transnational movement with branches throughout the Western world, particularly in Lebanese expatriate communities in North America, Australia, Western Europe, and Ukraine <ref name="Pierret">{{cite journal | last =Pierret | first =Thomas|coauthors = | title =Internet in a Sectarian Islamic Context | journal =ISIM Review | volume = | issue =Spring 2005 | page =15 | publisher =International Institute for the Study of Islam in the Modern World | location =The Netherlands | year =2005 | url =https://openaccess.leidenuniv.nl/bitstream/handle/1887/16971/ISIM_15_Internet_in_a_Sectarian_Islamic_Context.pdf?sequence=1 | doi = | accessdate =2009-04-10 }}</ref> . It is known for its intensive use of the internet<ref>Pierret 2005</ref>, publishes its own monthly, ''Manar al-Huda'' and possesses a radio station by the name of ''Nida' al-Ma'rifa'' <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam |journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 |url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> .


==History== ==History==
The Lebanese Association of Islamic Charitable Projects also known as Society of Islamic Philanthropic Projects was founded in the 1930s in in the suburb of Bourj Abu Haidar in Beirut, Lebanon <ref name=Sfei>{{cite book|last=Sfei|first=Antoine|title=The Columbia world dictionary of Islamism|year=2008|publisher=Columbia University Press|isbn=978-0231146401|coauthors=Olivier Roy|page=26}}</ref> by Ahmad al-Ajuz,<ref name=Rubin>{{cite book|last=Rubin|first=Barry|title=Guide to Islamist Movements|year=2009|publisher=M.E. Sharpe|isbn=978-0765617477|page=322}}</ref> but only gained attention in 1983 when it was taken over by Shaykh Habashi's followers. Born in the early 20th century<ref>Sources state either 1910 or 1920 as his year of birth, cf. Hamzeh and Dekmejian 1996: 219, Pierret 2011</ref> in al-Hirara in Ethiopia, Shaykh Habashi - then ] in the Oromo tribal region - was expelled by ] from his homecountry in 1947 for political reasons. After study stays in Damascus and Jerusalem, he settled in Beirut in 1950 where he was licensed as a ] by ] branch in Lebanon <ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue = |pages =217–229 | publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> and emerged as a public intellectual with his main message being that of Islamic-Christian co-existence<ref>Kabha and Erlich 2006: 523</ref>. The Association of Islamic Charitable Projects was founded in the 1930s by Ahmad al-Ajuz,<ref name=Rubin>{{cite book|last=Rubin|first=Barry|title=Guide to Islamist Movements|year=2009|publisher=M.E. Sharpe|isbn=978-0765617477|page=322}}</ref> According to Gary Gambill the AICP arrived in the Lebanon in the 1950's were he says "they blended Sunni and Shi'a theology with Sufi spiritualism into a doctrinal eclecticism that preached nonviolence and political quietism".<ref name=Gambill>{{cite book|last=Gambill|first=Gary C.|title=Lebanon: Liberation, Conflict, and Crisi|year=2009|publisher=Palgrave Macmillan|isbn=978-0230605879|editor=Barry M. Rubin}}</ref> The AICP remained without a leader until the 1980s when ] became the nominal head of the organization.<ref name=Rougier>{{cite book|last=Rougier|first=Bernard|title=Everyday jihad: the rise of militant Islam among Palestinians in Lebanon|year=2007|publisher=Harvard University Press|isbn=978-0674025295|page=113}}</ref> and was taken over by Al-Ahbash in 1983.<ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue = | pages =217–229 | publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> Al-Ahbash was founded in the suburb of Bourj Abu Haidar in Beirut and from there spread throughout the Lebanon to Tripoli, Akkar and Iqlim Al-Kharrub where they founded educational and religious institutions.<ref name=Sfei>{{cite book|last=Sfei|first=Antoine|title=The Columbia world dictionary of Islamism|year=2008|publisher=Columbia University Press|isbn=978-0231146401|coauthors=Olivier Roy|page=26}}</ref> Beginning in the 90's Ahbash propelled from a minority group to the largest Sunni movement in Lebanon mainly due to Syrian government backing.<ref name ="Ahbash">{{cite journal | last =Pierret | first =Thomas | title =Al-Ahbash | journal =Basic Reference | volume =28 | issue = | pages =217–229 | publisher =Edinburgh Academics | location = Scotland, UK | year =2010 | url =http://edinburgh.academia.edu/ThomasPierret/Papers/316709/_al-A_bash_Ahbash_ | doi = 10.1017/S0020743800063145| accessdate =2012-04-27}}</ref> In 1995 members of a ] jihadi group called "]" killed the leader of Al-Ahbash, Sheikh Nizar Halabi.<ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue = | pages =217–229 | publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref><ref name=Rubin1>{{cite book|last=Rubin|first=Barry M.|title=Chronologies of Modern Terrorism|year=2008|publisher=M.E. Sharpe|isbn=978-0765620477|page=265}}</ref>


== Religious beliefs==
Al-Ahbash did not actively take part in the ] but recruited many members from the ranks of Sunni militias. Its commitment to proselytization and social services made it rise to become one of Lebanon's most important Islamic movements by the end of the 1980s consisting of approximately 8,000 members, mainly from the middle classes. It has however somewhat declined in importance since then. <ref name ="Hamzeh 1997">{{cite journal | last =Hamzeh | first =A. Nizar | title =Islamism in Lebanon: A Guide | journal = Middle East Quarterly | volume =1 | issue =3 | pages =47-53 | year =September 1997 | accessdate =2012-05-16}}</ref>
Al-Ahbash beliefs are an interpretation of ] combining elements of ] and ]. Their religious ideology is very much in line with the traditional Sunni doctrines, although the groups sometimes unrestrained use of ] has brought them under discension by the wider Islamic community. Al-Ahbash follows the ] school and ] theology, their sufi aspect is derived from the ] brotherhood.<ref name ="Ahbash">{{cite journal | last =Pierret | first =Thomas | title =Al-Ahbash | journal =Basic Reference | volume =28 | issue = | pages =217–229 | publisher =Edinburgh Academics | location = Scotland, UK | year =2010 | url =http://edinburgh.academia.edu/ThomasPierret/Papers/316709/_al-A_bash_Ahbash_ | doi = 10.1017/S0020743800063145| accessdate =2012-04-27}}</ref> The group rejects ] figures such as ], ] and ]. It advocates Islamic ], and opposition to political activism (its slogan is "the resounding voice of moderation").<ref name="SufiResponse"/> It also promotes its beliefs internationally through a major internet presence and regional offices, notably in the ].<ref name="Pierret">{{cite journal | last =Pierret | first =Thomas | coauthors = | title =Internet in a Sectarian Islamic Context | journal =ISIM Review | volume = | issue =Spring 2005 | page =15 | publisher =International Institute for the Study of Islam in the Modern World | location =The Netherlands | year =2005 | url =https://openaccess.leidenuniv.nl/bitstream/handle/1887/16971/ISIM_15_Internet_in_a_Sectarian_Islamic_Context.pdf?sequence=1 | doi = | accessdate =2009-04-10 }}</ref>


==Controversy==
== Doctrinal Aspects ==
The group are seen as being controversial within ] for its anti-] religious stance as their Sufi and other beliefs are seen as heretical,<ref name="SufiResponse"/><ref name="Pierret"/><ref name=Grayling>{{cite book|last=Grayling|first=A. C.|title=Ideas That Matter: The Concepts That Shape the 21st Century|year=2010|publisher=Basic Books|isbn=0230623069|page=139}}</ref> They have been described as a ] by various commentators,<ref name=Ahbash>{{cite news|title=Syria and the Hariri assassination|url=http://www.economist.com/printedition/displaystory.cfm?story_id=E1_VDJDJNN|newspaper=The Economist (Print Edition)|date=Oct 27th 2005 | BEIRUT}}</ref><ref name=TariqRamadan>{{cite book|last=Ramadan|first=Tariq|title=Western Muslims and the future of Islam|year=2004|publisher=Oxford University Press US|isbn=019517111X, 9780195171112|page=29, 234}}</ref><ref name=OliverRoy>{{cite book|last=Roy|first=Oliver|title=Globalized Islam: The Search for a New Ummah|year=2006|publisher=Columbia University Press|isbn=0231134991|page=227}}</ref><ref name=Grayling>{{cite book|last=Grayling|first=A. C.|title=Ideas That Matter: The Concepts That Shape the 21st Century|year=2010|publisher=Basic Books|isbn=0230623069|page=193}}</ref> while others see them as a valid religious movement.<ref name=Rubin>{{cite book|last=Rubin|first=Barry|title=Guide to Islamist Movements|year=2009|publisher=M.E. Sharpe|isbn=978-0765617477|page=322}}</ref><ref name=Rougier>{{cite book|last=Rougier|first=Bernard|title=Everyday jihad: the rise of militant Islam among Palestinians in Lebanon|year=2007|publisher=Harvard University Press|isbn=978-0674025295|page=113-115}}</ref> During the 1990's fighting broke out between the ] and Al-Ahbash in what became known as the "war of the mosques". The fighting was started due to the brotherhood believing that Jordan's Ministry of Religious Endowments were giving precedence to Al-Ahbash members being allowed to teach in mosques from which they themselves were banned.<ref name=Tal>{{cite book|last=Tal|first=Nahman|title=Radical Islam in Egypt and Jordan|year=2005|publisher=Sussex Academic Press|isbn=978-1845190989|page=215}}</ref> In 2010 Ahbash and ] members were involved in a street battle which was perceived to be over parking issues, both groups later met to form a joint compensation fund for the victims of the conflict.<ref name="Yalib">{{cite news|last=Yalib|first=Yalib|title= hezbollah-al ahbash meet|url=http://www.yalibnan.com/2010/08/30/hezbollah-al-ahbash-chiefs-meet-over-borj-abi-haidar-incident/|article=Yalibnan|date=August 30, 2010}}</ref> In 2011 the ] requested that the ] not have it's licence renewed due to ties with Al-Ahbash.<ref name="O'Brien">{{cite news|last=O'Brien|first=Natalie|title=Muslims call for 'radical' radio station to be closed|url=http://www.smh.com.au/nsw/muslims-call-for-radical-radio-station-to-be-closed-20110108-19j9r.html|newspaper=Sydney Morning Herald|date=January 9, 2011}}</ref> In 2012 The Ethiopian Government was accused of promoting Al Ahbash in the country by protestors in the capital.<ref name="Maasho">{{cite news|last=Maasho|first=Aaron|title=Ethiopian Muslims protest government 'interference'|url=http://af.reuters.com/article/topNews/idAFJOE84A00W20120511|newspaper=Reuters Africa|date=May 11, 2012}}</ref>
Shaykh Habashi's syncretic teachings draw upon a conflation of ], and thereby elude unambiguous classification. In an adress to his followers, Shaykh Habashi stated that ''"e are ] and ]. The Ash'ariyya is the basis of our belief, and the Shfi'iyya is our daily code."'' <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | pages =519-538 | publisher =Cambridge University Press| location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref>

Shaykh Habashi in his books and lectures blend<ref name="Sarih al-Bayan">{{cite book|last=al-Habashi|first=Shaykh 'Abdallah|title=Sarih al-Bayan (Explicit Declaration)|year=1990|publisher=Jam'iyyat al-Mashari'|location=Beirut, Lebanon|pages=86, 88, 90, 105('These ahadith are: "For whosoever I am master, this Ali is his master; 0 God support whosoever is"'), 111 ('Habashi does not give much importance to the Hanafi and Maliki Schools of Law'), 107, 195}}</ref> <ref name ="Manar al-Huda">{{cite journal | journal =Manar al-Huda | publisher = Association of Islamic Charitable Projects | location =Beirut, Lebanon | year =November 1992, 32; ibid., April 1993, 37; April-May 1993, 45 | url = http://www.manarulhudamag.com/}}</ref> <ref name="Al-Kafil">{{cite book|last=al-Habashi|first=Shaykh 'Abdallah|title= Al-Kafil bi-'Ilm al-Din al-Daruri (The Guarantor of the Necessary Science of Faith) |year=1994|publisher= Burj Abi Haydar Mosque |location=Beirut, Lebanon|pages=46}}</ref> <ref name="Bughyat al-talib">{{cite book|last=al-Habashi|first=Shaykh 'Abdallah|title= Bughyat al-talib | publisher= Association of Islamic Charitable Projects |location=Beirut, Lebanon|page=31}}</ref> <ref name="Shaykh Abdalla's lecture">{{cite news|last=al-Habashi|first=Shaykh 'Abdallah|title= Shaykh Abdalla's lecture, 26 January 2003 |publisher= Association of Islamic Charitable Projects |location=Beirut, Lebanon|}}</ref> elements of Sunni and Shi'a theological doctrines with Sufi spiritualism by supporting the legitimacy of Imam Ali and his descendents while condeming Mu'awiyya, the caliph and governor of Damascus, and his son Yazid as "seditious" thus adopting Shi'ite tradition whereas setting apart from all other Sunni jurists.<ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue = |pages =217–229 |publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> <ref name=Rubin>{{cite book|last=Rubin|first=Barry|title=Guide to Islamist Movements|year=2009|publisher=M.E. Sharpe|isbn=978-0765617477|page=322}}</ref> <ref name=MRubin>{{cite book|last=Rubin|first=Barry|title=Lebanon: Liberation, Conflict, and Crisis|year=2009|publisher=Palgrave Macmillan|isbn=0230623069|page=139}}</ref> <ref name=Rougier>{{cite book|last=Rougier|first=Bernard|title=Everyday jihad: the rise of militant Islam among Palestinians in Lebanon|year=2007|publisher=Harvard University Press|isbn=978-0674025295|page=113-115}}</ref> <ref name=MarshallShea>{{cite book|last=Marshall|first=Paul|coauthor=Shea, Nina|title=Silenced: How Apostasy and Blasphemy Codes are Choking Freedom Worldwide|year=2011|publisher=Oxford University Press, USA|isbn=0199812284|page=356}}</ref>. Although not explicitly stated, Sufism plays also an important role in al-Ahbash's doctrine as demonstrated by the practice of several Sufi traditions such as the pilgrimage to holy men's tombs (]) and the support of three Sufi ]. <ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue =|pages =217–229| publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> The contention that it is a primarily Sufi movement <ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies |volume =28 | issue = |pages =217–229 | publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref>, however, has been disputed<ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146| doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref>.

Mustafa Kabla and Haggai Erlich identify "moderation" as the key word in al-Ahbash's "necessary science of religion" <ref name ="SufiResponse">{{cite journal | last =Hamzeh| first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue =|pages =217–229| publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> and instance the group's twelve-goal platform whose second item calls for "reaching moderation and good behavior as ways of implementing religious principles, while combating extremism and zeal." <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref>. This position is also reflected in the groups's decided opposition to the ] and radical Islamist thinkers, namely ], ], and ]. <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> <ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue =|pages =217–229| publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html |doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> Al-Ahbash's rather progressive views on education, the role of women, and science contradict many of the above named writers' opinions. One further critical cleavage is al-Ahbash's strict rejection of any form of anthropomorphism of God which they accuse Wahhabism of <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> . Consequently, Shaykh Habashi holds that "it does not befit God to speak like that, and his word is not a voice or letters"<ref>cited in Kabla and Erlich 2006: 531</ref> and that therefore, the ] contains the word of God but could be written only after "] listened to His word, understood it, and passed it on to the prophets and the angels"<ref name="Bughyat al-talib">{{cite book|last=al-Habashi|first=Shaykh 'Abdallah|title= Bughyat al-talib | publisher= Association of Islamic Charitable Projects |location=Beirut, Lebanon|page=31}}</ref> <ref name="Shaykh Abdalla's lecture">{{cite news|last=al-Habashi|first=Shaykh 'Abdallah|title= Shaykh Abdalla's lecture, 26 January 2003 | publisher= Association of Islamic Charitable Projects |location=Beirut, Lebanon|}}</ref> <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> - a highly controversial point of view within ] which is not fully compatible with the consensus of Sunnis. <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38|issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> The arguably most important split, however, is the question of the relation between religion, politics, and the state. Departing from most Islamic writings on this topic, al-Ahbash advocates a separation of religion and state and thereby rejects the idea of an Islamic state. Consequently, the group repeatedly emphasized the need for Muslim-Christian co-existence and tolerance towards other religious groups in Lebanon. <ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146| doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref>

Yet, this tolerant stance in Al-Ahbash's public rhetoric is doubted by some Muslim groups, orthodox Sunni in particular. They accuse the group of an excessive use of ] - the act of declaring another Muslim an unbeliever - and thereby of the provocation of inner-islamic tensions. According to ], Al-Ahbash''"adherents carry on a permanent double discourse: to Western questioners, they claim to support the emancipation of women and laicism to oppose the "fundamentalists" (all the issues they know are sensitive and useful for getting them recognized). However, within Muslim communities, they carry on an extremely intransigent and closed discourse, usually treating most of the principal Muslim ulama as kuffar *by which they mean "unbeliever,' "impious people"). They base their teachings on interpretations recognized as deviant by all other schools of thought and all other scholars of note (for example, their singular understanding of the meaning of the name of God, or their assertion that the Qur'anic Text was interpreted by the angel Gabriel, or the practice of praying to the dead). Their approach on very specific points of doctrine (such as those we have referred to) is hostile and usually violent."''<ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 |issue =4 | page =519-538 |publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> <ref name=TariqRamadan>{{cite book|last=Ramadan|first=Tariq|title=Western Muslims and the future of Islam|year=2004|publisher=Oxford University Press US|isbn=019517111X, 9780195171112|page=29, 234}}</ref>

== Political Positions ==
As a political party when al-Ahbash ran for the ], this constituency enabled its candidate, Adnan Trabulsi, to win a seat in a Beirut district that he lost in the subsequent 1996 elections though.<ref>Hamzeh and Demekjian 1996: 225; el Khazen 2003: 620, Table 2</ref>This unprecedented step at the height of its power confirmed al-Ahbash's aspirations to be a political actor. Since then, however, no Habashi has been member of the Parliament.


==References== ==References==

Revision as of 12:09, 16 May 2012

Political party
Al-Ahbash
Emblem
LeaderHussam Qaraqira
Founded1983
Beirut, Lebanon
HeadquartersVarious
ReligionSunni Islam (Sufi)
Website
www.aicp.org

Al-Ahbash (Template:Lang-ar / al-aḥbash / Template:Lang-en), also known as the Association of Islamic Charitable Projects (Template:Lang-ar / jam'iyyat al-mashari' al-khayriyya al-islamiyya) is a Sufi religious movement which was founded in the mid 1980s. The group follow the teachings of Ethiopian scholar Abdullah al-Harari.

History

The Association of Islamic Charitable Projects was founded in the 1930s by Ahmad al-Ajuz, According to Gary Gambill the AICP arrived in the Lebanon in the 1950's were he says "they blended Sunni and Shi'a theology with Sufi spiritualism into a doctrinal eclecticism that preached nonviolence and political quietism". The AICP remained without a leader until the 1980s when Abdullah al-Harari became the nominal head of the organization. and was taken over by Al-Ahbash in 1983. Al-Ahbash was founded in the suburb of Bourj Abu Haidar in Beirut and from there spread throughout the Lebanon to Tripoli, Akkar and Iqlim Al-Kharrub where they founded educational and religious institutions. Beginning in the 90's Ahbash propelled from a minority group to the largest Sunni movement in Lebanon mainly due to Syrian government backing. In 1995 members of a salafi jihadi group called "Osbat al-Ansar" killed the leader of Al-Ahbash, Sheikh Nizar Halabi.

Religious beliefs

Al-Ahbash beliefs are an interpretation of Islam combining elements of Sunni Islam and Sufism. Their religious ideology is very much in line with the traditional Sunni doctrines, although the groups sometimes unrestrained use of takfir has brought them under discension by the wider Islamic community. Al-Ahbash follows the Shafi school and Ash'ari theology, their sufi aspect is derived from the Rifa'i brotherhood. The group rejects Islamist figures such as Ibn Taymiyyah, Muhammad ibn Abd al-Wahhab and Sayyid Qutb. It advocates Islamic pluralism, and opposition to political activism (its slogan is "the resounding voice of moderation"). It also promotes its beliefs internationally through a major internet presence and regional offices, notably in the United States.

Controversy

The group are seen as being controversial within Islam for its anti-Salafi religious stance as their Sufi and other beliefs are seen as heretical, They have been described as a Sect by various commentators, while others see them as a valid religious movement. During the 1990's fighting broke out between the Muslim Brotherhood and Al-Ahbash in what became known as the "war of the mosques". The fighting was started due to the brotherhood believing that Jordan's Ministry of Religious Endowments were giving precedence to Al-Ahbash members being allowed to teach in mosques from which they themselves were banned. In 2010 Ahbash and Hezbollah members were involved in a street battle which was perceived to be over parking issues, both groups later met to form a joint compensation fund for the victims of the conflict. In 2011 the Australian National Imams Council requested that the Muslim Community Radio Incorporated not have it's licence renewed due to ties with Al-Ahbash. In 2012 The Ethiopian Government was accused of promoting Al Ahbash in the country by protestors in the capital.

References

  1. Kabha, Mustafa (2006). "Al-Ahbash and Wahhabiyya: Interpretations of Islam". International Journal of Middle East Studies. 38 (4). United States: Cambridge University Press: 519-538. doi:10.1017.S0020743806384024. Retrieved 2012-03-31. {{cite journal}}: Check |doi= value (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  2. ^ Seddon, David (2004). A political and economic dictionary of the Middle East (1st ed.). Routledge. p. 22. ISBN 978-1857432121.
  3. ^ Rubin, Barry (2009). Guide to Islamist Movements. M.E. Sharpe. p. 322. ISBN 978-0765617477.
  4. Gambill, Gary C. (2009). Barry M. Rubin (ed.). Lebanon: Liberation, Conflict, and Crisi. Palgrave Macmillan. ISBN 978-0230605879.
  5. ^ Rougier, Bernard (2007). Everyday jihad: the rise of militant Islam among Palestinians in Lebanon. Harvard University Press. p. 113. ISBN 978-0674025295. Cite error: The named reference "Rougier" was defined multiple times with different content (see the help page).
  6. ^ Hamzeh, A. Nizar (1996). "A Sufi Response to Political Islamism: Al-Ahbash of Lebanon". International Journal of Middle East Studies. 28. Beirut, Lebanon: American University of Beirut: 217–229. doi:10.1017/S0020743800063145. Retrieved 2009-04-10. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  7. Sfei, Antoine (2008). The Columbia world dictionary of Islamism. Columbia University Press. p. 26. ISBN 978-0231146401. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  8. ^ Pierret, Thomas (2010). "Al-Ahbash". Basic Reference. 28. Scotland, UK: Edinburgh Academics: 217–229. doi:10.1017/S0020743800063145. Retrieved 2012-04-27. Cite error: The named reference "Ahbash" was defined multiple times with different content (see the help page).
  9. Rubin, Barry M. (2008). Chronologies of Modern Terrorism. M.E. Sharpe. p. 265. ISBN 978-0765620477.
  10. ^ Pierret, Thomas (2005). "Internet in a Sectarian Islamic Context" (PDF). ISIM Review (Spring 2005). The Netherlands: International Institute for the Study of Islam in the Modern World: 15. Retrieved 2009-04-10. {{cite journal}}: Cite has empty unknown parameter: |coauthors= (help)
  11. ^ Grayling, A. C. (2010). Ideas That Matter: The Concepts That Shape the 21st Century. Basic Books. p. 139. ISBN 0230623069. Cite error: The named reference "Grayling" was defined multiple times with different content (see the help page).
  12. Ramadan, Tariq (2004). Western Muslims and the future of Islam. Oxford University Press US. p. 29, 234. ISBN 019517111X, 9780195171112. {{cite book}}: Check |isbn= value: invalid character (help)
  13. Roy, Oliver (2006). Globalized Islam: The Search for a New Ummah. Columbia University Press. p. 227. ISBN 0231134991.
  14. Tal, Nahman (2005). Radical Islam in Egypt and Jordan. Sussex Academic Press. p. 215. ISBN 978-1845190989.
  15. Yalib, Yalib (August 30, 2010). "hezbollah-al ahbash meet". {{cite news}}: |article= ignored (help)
  16. O'Brien, Natalie (January 9, 2011). "Muslims call for 'radical' radio station to be closed". Sydney Morning Herald.
  17. Maasho, Aaron (May 11, 2012). "Ethiopian Muslims protest government 'interference'". Reuters Africa.

See also

External links


Stub icon 1 Stub icon 2

This article about an Islamic organization is a stub. You can help Misplaced Pages by expanding it.

Stub icon

This article about a Lebanese political party is a stub. You can help Misplaced Pages by expanding it.

Categories: