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| religion = ] (]) | | religion = ] (]) | ||
| foundation = 1983 <br /> ], ] | | foundation = 1983 <br /> ], ] | ||
| ideology = ]<br>] | |||
| headquarters = Various | | headquarters = Various | ||
| international = | | international = | ||
|website = <br /> | |website = <br /> | ||
}} | }} | ||
'''Al-Ahbash''' ({{lang-ar|الأحباش}} / {{transl|ar|DIN|al-aḥbash}} / {{lang-en|''The Ethiopians''}}), also known as the '''Association of Islamic Charitable Projects''' ({{lang-ar|جمعية المشاريع الخيرية الإسلام}} / {{transl|ar|DIN| jam'iyyat al-mashari' al-khayriyya al-islamiyya}})<ref name="Kabha">{{cite journal | last =Kabha | first =Mustafa | coauthors = Erlich, Haggai | title =Al-Ahbash and Wahhabiyya: Interpretations of Islam | journal =International Journal of Middle East Studies | volume =38 | issue =4 | page =519-538 | publisher =Cambridge University Press | location =United States | year =2006 | url =http://www.jstor.org/stable/4129146 | doi =10.1017.S0020743806384024 | accessdate =2012-03-31 }}</ref> is a ] religious movement which was founded in the mid 1980s.<ref name=Seddon>{{cite book|last=Seddon|first=David|title=A political and economic dictionary of the Middle East|year=2004|publisher=Routledge|isbn=978-1857432121|edition=1st|page=22}}</ref> The group follow the teachings of Ethiopian scholar ].<ref name=Seddon /> | |||
The Association of Islamic Charitable Projects (AICP) is a non-profit international organisation founded in the 1930s. They are part of a global movement working towards a just and harmonious society. Throughout their long history they have strived to educate people of all backgrounds about Islamic culture and morals. In all their activities they work towards establishing a Muslim community that contributes to the betterment of society. | |||
==History== | |||
The Association of Islamic Charitable Projects was founded in the 1930s by Ahmad al-Ajuz,<ref name=Rubin>{{cite book|last=Rubin|first=Barry|title=Guide to Islamist Movements|year=2009|publisher=M.E. Sharpe|isbn=978-0765617477|page=322}}</ref> According to Gary Gambill the AICP arrived in the Lebanon in the 1950's were he says "they blended Sunni and Shi'a theology with Sufi spiritualism into a doctrinal eclecticism that preached nonviolence and political quietism".<ref name=Gambill>{{cite book|last=Gambill|first=Gary C.|title=Lebanon: Liberation, Conflict, and Crisi|year=2009|publisher=Palgrave Macmillan|isbn=978-0230605879|editor=Barry M. Rubin}}</ref> The AICP remained without a leader until the 1980s when ] became the nominal head of the organization.<ref name=Rougier>{{cite book|last=Rougier|first=Bernard|title=Everyday jihad: the rise of militant Islam among Palestinians in Lebanon|year=2007|publisher=Harvard University Press|isbn=978-0674025295|page=113}}</ref> and was taken over by Al-Ahbash in 1983.<ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue = | pages =217–229 | publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref> Al-Ahbash was founded in the suburb of Bourj Abu Haidar in Beirut and from there spread throughout the Lebanon to Tripoli, Akkar and Iqlim Al-Kharrub where they founded educational and religious institutions.<ref name=Sfei>{{cite book|last=Sfei|first=Antoine|title=The Columbia world dictionary of Islamism|year=2008|publisher=Columbia University Press|isbn=978-0231146401|coauthors=Olivier Roy|page=26}}</ref> Beginning in the 90's Ahbash propelled from a minority group to the largest Sunni movement in Lebanon mainly due to Syrian government backing.<ref name ="Ahbash">{{cite journal | last =Pierret | first =Thomas | title =Al-Ahbash | journal =Basic Reference | volume =28 | issue = | pages =217–229 | publisher =Edinburgh Academics | location = Scotland, UK | year =2010 | url =http://edinburgh.academia.edu/ThomasPierret/Papers/316709/_al-A_bash_Ahbash_ | doi = 10.1017/S0020743800063145| accessdate =2012-04-27}}</ref> In 1995 members of a ] jihadi group called "]" killed the leader of Al-Ahbash, Sheikh Nizar Halabi.<ref name ="SufiResponse">{{cite journal | last =Hamzeh | first =A. Nizar | coauthors =Dekmejian, R. Hrair | title =A Sufi Response to Political Islamism: Al-Ahbash of Lebanon | journal =International Journal of Middle East Studies | volume =28 | issue = | pages =217–229 | publisher =American University of Beirut | location =Beirut, Lebanon | year =1996 | url =http://ddc.aub.edu.lb/projects/pspa/al-ahbash.html | doi = 10.1017/S0020743800063145| accessdate =2009-04-10}}</ref><ref name=Rubin1>{{cite book|last=Rubin|first=Barry M.|title=Chronologies of Modern Terrorism|year=2008|publisher=M.E. Sharpe|isbn=978-0765620477|page=265}}</ref> | |||
== Religious beliefs== | |||
AICP is focused upon the continuation of critical work within the Muslim community and it is keen to participate with other organisations that share its goals. As a non-profit organisation, its efforts are dependent upon the fund-raising activities of the members. | |||
Al-Ahbash beliefs are an interpretation of ] combining elements of ] and ]. Their religious ideology is very much in line with the traditional Sunni doctrines, although the groups sometimes unrestrained use of ] has brought them under discension by the wider Islamic community. Al-Ahbash follows the ] school and ] theology, their sufi aspect is derived from the ] brotherhood.<ref name ="Ahbash">{{cite journal | last =Pierret | first =Thomas | title =Al-Ahbash | journal =Basic Reference | volume =28 | issue = | pages =217–229 | publisher =Edinburgh Academics | location = Scotland, UK | year =2010 | url =http://edinburgh.academia.edu/ThomasPierret/Papers/316709/_al-A_bash_Ahbash_ | doi = 10.1017/S0020743800063145| accessdate =2012-04-27}}</ref> The group rejects ] figures such as ], ] and ]. It advocates Islamic ], and opposition to political activism (its slogan is "the resounding voice of moderation").<ref name="SufiResponse"/> It also promotes its beliefs internationally through a major internet presence and regional offices, notably in the ].<ref name="Pierret">{{cite journal | last =Pierret | first =Thomas | coauthors = | title =Internet in a Sectarian Islamic Context | journal =ISIM Review | volume = | issue =Spring 2005 | page =15 | publisher =International Institute for the Study of Islam in the Modern World | location =The Netherlands | year =2005 | url =https://openaccess.leidenuniv.nl/bitstream/handle/1887/16971/ISIM_15_Internet_in_a_Sectarian_Islamic_Context.pdf?sequence=1 | doi = | accessdate =2009-04-10 }}</ref> | |||
==Controversy== | |||
They started this path relying on our values of moderation, openness, wisdom and cooperation. Their goal is to teach, guide towards good and benefit our societies. Their motto is honesty in transmitting the Islamic knowledge. | |||
The group are seen as being controversial within ] for its anti-] religious stance as their Sufi and other beliefs are seen as heretical,<ref name="SufiResponse"/><ref name="Pierret"/><ref name=Grayling>{{cite book|last=Grayling|first=A. C.|title=Ideas That Matter: The Concepts That Shape the 21st Century|year=2010|publisher=Basic Books|isbn=0230623069|page=139}}</ref> They have been described as a ] by various commentators,<ref name=Ahbash>{{cite news|title=Syria and the Hariri assassination|url=http://www.economist.com/printedition/displaystory.cfm?story_id=E1_VDJDJNN|newspaper=The Economist (Print Edition)|date=Oct 27th 2005 | BEIRUT}}</ref><ref name=TariqRamadan>{{cite book|last=Ramadan|first=Tariq|title=Western Muslims and the future of Islam|year=2004|publisher=Oxford University Press US|isbn=019517111X, 9780195171112|page=29, 234}}</ref><ref name=OliverRoy>{{cite book|last=Roy|first=Oliver|title=Globalized Islam: The Search for a New Ummah|year=2006|publisher=Columbia University Press|isbn=0231134991|page=227}}</ref><ref name=Grayling>{{cite book|last=Grayling|first=A. C.|title=Ideas That Matter: The Concepts That Shape the 21st Century|year=2010|publisher=Basic Books|isbn=0230623069|page=193}}</ref> while others see them as a valid religious movement.<ref name=Rubin>{{cite book|last=Rubin|first=Barry|title=Guide to Islamist Movements|year=2009|publisher=M.E. Sharpe|isbn=978-0765617477|page=322}}</ref><ref name=Rougier>{{cite book|last=Rougier|first=Bernard|title=Everyday jihad: the rise of militant Islam among Palestinians in Lebanon|year=2007|publisher=Harvard University Press|isbn=978-0674025295|page=113-115}}</ref> During the 1990's fighting broke out between the ] and Al-Ahbash in what became known as the "war of the mosques". The fighting was started due to the brotherhood believing that Jordan's Ministry of Religious Endowments were giving precedence to Al-Ahbash members being allowed to teach in mosques from which they themselves were banned.<ref name=Tal>{{cite book|last=Tal|first=Nahman|title=Radical Islam in Egypt and Jordan|year=2005|publisher=Sussex Academic Press|isbn=978-1845190989|page=215}}</ref> In 2010 Ahbash and ] members were involved in a street battle which was perceived to be over parking issues, both groups later met to form a joint compensation fund for the victims of the conflict.<ref name="Yalib">{{cite news|last=Yalib|first=Yalib|title= hezbollah-al ahbash meet|url=http://www.yalibnan.com/2010/08/30/hezbollah-al-ahbash-chiefs-meet-over-borj-abi-haidar-incident/|article=Yalibnan|date=August 30, 2010}}</ref> In 2011 the ] requested that the ] not have it's licence renewed due to ties with Al-Ahbash.<ref name="O'Brien">{{cite news|last=O'Brien|first=Natalie|title=Muslims call for 'radical' radio station to be closed|url=http://www.smh.com.au/nsw/muslims-call-for-radical-radio-station-to-be-closed-20110108-19j9r.html|newspaper=Sydney Morning Herald|date=January 9, 2011}}</ref> In 2012 The Ethiopian Government was accused of promoting Al Ahbash in the country by protestors in the capital.<ref name="Maasho">{{cite news|last=Maasho|first=Aaron|title=Ethiopian Muslims protest government 'interference'|url=http://af.reuters.com/article/topNews/idAFJOE84A00W20120511|newspaper=Reuters Africa|date=May 11, 2012}}</ref> | |||
==References== | |||
All this made the Association of Islamic Charitable Projects rise to the level of worldwide associations and be known throughout the world, so much so that it is playing an important role in spreading values of justice and knowledge among the different fractions of societies. | |||
{{reflist}} | |||
==See also== | |||
*] | |||
*] | |||
==External links== | |||
* Official US site | |||
] | |||
Hence, the Islamic institutions throughout the world rapidly trusted the A.I.C.P and established connections with it, a thing that consolidated the ties that the associations had with thousands of people worldwide. | |||
] | |||
] | |||
{{Islam-org-stub}} | |||
The A.I.C.P goes counter any form of extremism that allows the killing of innocents, and it is clear of any connections to any form of deviations or extremism that considers the mere fact of visiting the tomb of Prophet Muhammad or celebrating his birth as a type of heresy. Rather, the association warns against extremism and labors to prevent its spreading. The association considers the deviated and extremist practices of certain groups in the name of religion as a form of treason to the people and a cause for fracture among the unity of the nation.The A.I.C.P has as guides the Qur’an and the Sunnah of Prophet Muhammad and the path of the Islamic scholars like Imam Ash-Shafi^iyy, Imam Malik, Imam Ahmad and Imam Abu-Hanifah. They are following the right path of the prophet, his companions and their followers. They hold and defend the creed of millions of Muslims throughout the world. As for matters of creed, they are Ash^ariyys, that is they follow the school of Imam Abu-Al-Hasan al-Ash^ariyy, who is a Sunniyy scholar, and who compiled the creed of the companions and followers. As for issues of purification, prayers, fasting and the like, they are Shafi^iyy, while knowing that all Sunniyy schools of jurisdiction are on the right path and that the minor differences among them concerning some details is mercy for the nation. | |||
{{Lebanon-party-stub}} | |||
] | |||
] | |||
] | |||
] |
Revision as of 07:44, 25 August 2012
Political partyAl-Ahbash | |
---|---|
Leader | Hussam Qaraqira |
Founded | 1983 Beirut, Lebanon |
Headquarters | Various |
Ideology | Religious pluralism Traditionalism |
Religion | Sunni Islam (Sufi) |
Website | |
www.aicp.org |
Al-Ahbash (Template:Lang-ar / al-aḥbash / Template:Lang-en), also known as the Association of Islamic Charitable Projects (Template:Lang-ar / jam'iyyat al-mashari' al-khayriyya al-islamiyya) is a Sufi religious movement which was founded in the mid 1980s. The group follow the teachings of Ethiopian scholar Abdullah al-Harari.
History
The Association of Islamic Charitable Projects was founded in the 1930s by Ahmad al-Ajuz, According to Gary Gambill the AICP arrived in the Lebanon in the 1950's were he says "they blended Sunni and Shi'a theology with Sufi spiritualism into a doctrinal eclecticism that preached nonviolence and political quietism". The AICP remained without a leader until the 1980s when Abdullah al-Harari became the nominal head of the organization. and was taken over by Al-Ahbash in 1983. Al-Ahbash was founded in the suburb of Bourj Abu Haidar in Beirut and from there spread throughout the Lebanon to Tripoli, Akkar and Iqlim Al-Kharrub where they founded educational and religious institutions. Beginning in the 90's Ahbash propelled from a minority group to the largest Sunni movement in Lebanon mainly due to Syrian government backing. In 1995 members of a salafi jihadi group called "Osbat al-Ansar" killed the leader of Al-Ahbash, Sheikh Nizar Halabi.
Religious beliefs
Al-Ahbash beliefs are an interpretation of Islam combining elements of Sunni Islam and Sufism. Their religious ideology is very much in line with the traditional Sunni doctrines, although the groups sometimes unrestrained use of takfir has brought them under discension by the wider Islamic community. Al-Ahbash follows the Shafi school and Ash'ari theology, their sufi aspect is derived from the Rifa'i brotherhood. The group rejects Islamist figures such as Ibn Taymiyyah, Muhammad ibn Abd al-Wahhab and Sayyid Qutb. It advocates Islamic pluralism, and opposition to political activism (its slogan is "the resounding voice of moderation"). It also promotes its beliefs internationally through a major internet presence and regional offices, notably in the United States.
Controversy
The group are seen as being controversial within Islam for its anti-Salafi religious stance as their Sufi and other beliefs are seen as heretical, They have been described as a Sect by various commentators, while others see them as a valid religious movement. During the 1990's fighting broke out between the Muslim Brotherhood and Al-Ahbash in what became known as the "war of the mosques". The fighting was started due to the brotherhood believing that Jordan's Ministry of Religious Endowments were giving precedence to Al-Ahbash members being allowed to teach in mosques from which they themselves were banned. In 2010 Ahbash and Hezbollah members were involved in a street battle which was perceived to be over parking issues, both groups later met to form a joint compensation fund for the victims of the conflict. In 2011 the Australian National Imams Council requested that the Muslim Community Radio Incorporated not have it's licence renewed due to ties with Al-Ahbash. In 2012 The Ethiopian Government was accused of promoting Al Ahbash in the country by protestors in the capital.
References
- Kabha, Mustafa (2006). "Al-Ahbash and Wahhabiyya: Interpretations of Islam". International Journal of Middle East Studies. 38 (4). United States: Cambridge University Press: 519-538. doi:10.1017.S0020743806384024. Retrieved 2012-03-31.
{{cite journal}}
: Check|doi=
value (help); Unknown parameter|coauthors=
ignored (|author=
suggested) (help) - ^ Seddon, David (2004). A political and economic dictionary of the Middle East (1st ed.). Routledge. p. 22. ISBN 978-1857432121.
- ^ Rubin, Barry (2009). Guide to Islamist Movements. M.E. Sharpe. p. 322. ISBN 978-0765617477.
- Gambill, Gary C. (2009). Barry M. Rubin (ed.). Lebanon: Liberation, Conflict, and Crisi. Palgrave Macmillan. ISBN 978-0230605879.
- ^ Rougier, Bernard (2007). Everyday jihad: the rise of militant Islam among Palestinians in Lebanon. Harvard University Press. p. 113. ISBN 978-0674025295. Cite error: The named reference "Rougier" was defined multiple times with different content (see the help page).
- ^ Hamzeh, A. Nizar (1996). "A Sufi Response to Political Islamism: Al-Ahbash of Lebanon". International Journal of Middle East Studies. 28. Beirut, Lebanon: American University of Beirut: 217–229. doi:10.1017/S0020743800063145. Retrieved 2009-04-10.
{{cite journal}}
: Unknown parameter|coauthors=
ignored (|author=
suggested) (help) - Sfei, Antoine (2008). The Columbia world dictionary of Islamism. Columbia University Press. p. 26. ISBN 978-0231146401.
{{cite book}}
: Unknown parameter|coauthors=
ignored (|author=
suggested) (help) - ^ Pierret, Thomas (2010). "Al-Ahbash". Basic Reference. 28. Scotland, UK: Edinburgh Academics: 217–229. doi:10.1017/S0020743800063145. Retrieved 2012-04-27. Cite error: The named reference "Ahbash" was defined multiple times with different content (see the help page).
- Rubin, Barry M. (2008). Chronologies of Modern Terrorism. M.E. Sharpe. p. 265. ISBN 978-0765620477.
- ^ Pierret, Thomas (2005). "Internet in a Sectarian Islamic Context" (PDF). ISIM Review (Spring 2005). The Netherlands: International Institute for the Study of Islam in the Modern World: 15. Retrieved 2009-04-10.
{{cite journal}}
: Cite has empty unknown parameter:|coauthors=
(help) - ^ Grayling, A. C. (2010). Ideas That Matter: The Concepts That Shape the 21st Century. Basic Books. p. 139. ISBN 0230623069. Cite error: The named reference "Grayling" was defined multiple times with different content (see the help page).
- Ramadan, Tariq (2004). Western Muslims and the future of Islam. Oxford University Press US. p. 29, 234. ISBN 019517111X, 9780195171112.
{{cite book}}
: Check|isbn=
value: invalid character (help) - Roy, Oliver (2006). Globalized Islam: The Search for a New Ummah. Columbia University Press. p. 227. ISBN 0231134991.
- Tal, Nahman (2005). Radical Islam in Egypt and Jordan. Sussex Academic Press. p. 215. ISBN 978-1845190989.
- Yalib, Yalib (August 30, 2010). "hezbollah-al ahbash meet".
{{cite news}}
:|article=
ignored (help) - O'Brien, Natalie (January 9, 2011). "Muslims call for 'radical' radio station to be closed". Sydney Morning Herald.
- Maasho, Aaron (May 11, 2012). "Ethiopian Muslims protest government 'interference'". Reuters Africa.
See also
External links
- Association of Islamic Charitable Projects Official US site
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