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⚫ | '''Davide Lazzaretti''' (1834-1878) was the leader of the ] in ] (]). Killed in a clash with the ] (19th century). | ||
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⚫ | '''Davide Lazzaretti''' (1834-1878) was the leader of the ] Church in ] (]). Killed in a clash with the ] (19th century). | ||
There is a controversy as many key-lectures have been proposed. | There is a controversy as many key-lectures have been proposed. |
Revision as of 17:30, 20 July 2014
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Davide Lazzaretti (1834-1878) was the leader of the Giusdavidic Church in Italy (Monte Amiata). Killed in a clash with the Carabinieri (19th century).
There is a controversy as many key-lectures have been proposed.
On the dynamics between a charismatic leader and the cultic group (the Giusdavivic Church) Di Fiorino has quoted the story of David Lazzaretti, well studied by the psychiatric literature. The dramatic climax (the death of the Founder of the Giurisdavidic Church) is related to the suggestive power of the Messianic prophecy. After a wait of 3 days, David can not defer more than the fulfilment of the prophecy which announced, and, driven by the expectations it has aroused, goes in procession to meet his destiny. Jean-François Mayer, one of the most famous historians of "new" religious minorities,wrote about the importance of an integrative vision of researchers from different perespectives.
References
- Mario Di Fiorino Se il mondo non finisce. Quando la profezia non si avvera. Forte dei Marmi, 1996
- Mario Di Fiorino " If the world does not end . When the false prophecy plays !, Massarosa, 1999.
- Jean -François Mayer " The end of the world : between religious hopes and fears secolar " Forward of "If the world does not end . When the false prophecy plays ! Mario Di Fiorino, Massarosa, 1999.
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