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| Originally the personification of the mantra, the goddess Gayatri is considered the ''veda mata'', the mother of all ]s and the consort of the God ] and also the personification of the all-pervading ], the ultimate, unchanging reality that lies behind all phenomena. | Originally the personification of the mantra, the goddess Gayatri is considered the ''veda mata'', the mother of all ]s and the consort of the God ] and also the personification of the all-pervading ], the ultimate, unchanging reality that lies behind all phenomena. | ||
| Gayatri is typically portrayed as seated on a red lotus, signifying wealth. She either apears as having five heads with the ten eyes looking in the eight directions plus the earth and sky and ten arms holding all the weapons of ], |
Gayatri is typically portrayed as seated on a red lotus, signifying wealth. She either apears as having five heads with the ten eyes looking in the eight directions plus the earth and sky and ten arms holding all the weapons of ], symbolizing all her reincarnations. Or as acompanied by a ], holding a book in one hand and a cure in the other, as the goddess of Education. | ||
Revision as of 12:35, 24 September 2004
Gayatri (gāyatrī) is the feminine form of gāyatra, a sanskrit word for a song or a hymn. Gayatri is the name of a vedic poetic meter of 24 syllables (three couplets of eight syllables each), or any hymn composed in this meter. In Hinduism, it is one mantra in particular, and a goddess as its personification.
Mantra
The Gayatri Mantra (also called Savitri) is the most revered mantra in Hinduism. It consists of the prefix om bhur bhuvah svah, a formula frequently appearing in the Yajurveda, and the verse 3.62.10 of the Rig Veda (which is an example of the Gayatri meter).
There is also a Gayatri Yantra, which is a visual form of the mantra. Considered even more powerful. It contains the text of the mantra, an illustraion of the goddess Gayatri, surronded by the Star of David. In the illustration the goddess sits on a lotus flower and appears as having five heads and five pairs of hands, representating the reincarnacions of the goddess as Parvati, Saraswati etc.
Text
- in standard transliteration
- oṃ bhūr bhuvaḥ svaḥ
- (a) tát savitúr váreniyam
- (b) bhárgo devásya dhīmahi
- (c) dhíyo yó naḥ pracodáyāt
- in roughly phonetical transliteration
- om bhoor bhuvah svah
- (a) tat savitur vareniyam
- (b) bhargo devasya dheemahi
- (c) dhiyo yo nah prachodayat
Translation
- (a,b) "May we attain that excellent glory of Savitar the God:"
- (c) "So May he stimulate our prayers."
word-by-word explanation:
- dhimahi 'may we attain' (1st person plural middle optative of dhā- 'set, bring, fix' etc.)
- tat vareniyam bharghas 'that excellent glory' (accusatives of tad (pronoun), varenya- 'desirable, excellent' and bhargas- 'radiance, lustre, splendour, glory')
- savitur devasya 'of savitar the god' (genitives of savitar-, 'stimulator, rouser; name of a sun-deity' and deva- 'god')
- yah prachodayat 'who may stimulate' (nominative singular of relative pronoun yad-, causative 3rd person of pra-cud- 'set in motion, drive on, urge, impel')
- dhiyah nah 'our prayers' (accusative plural of dhi- 'thought, meditation, devotion, prayer' and nah enclitic personal pronoun)
Goddess
Originally the personification of the mantra, the goddess Gayatri is considered the veda mata, the mother of all Vedas and the consort of the God Brahma and also the personification of the all-pervading Parabrahman, the ultimate, unchanging reality that lies behind all phenomena.
Gayatri is typically portrayed as seated on a red lotus, signifying wealth. She either apears as having five heads with the ten eyes looking in the eight directions plus the earth and sky and ten arms holding all the weapons of Vishnu, symbolizing all her reincarnations. Or as acompanied by a swan, holding a book in one hand and a cure in the other, as the goddess of Education.
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