Revision as of 18:47, 6 August 2015 editSitush (talk | contribs)Autopatrolled, Extended confirmed users, Page movers, File movers, Pending changes reviewers, Rollbackers260,192 edits →Mass Conversion to Islam: Theories and Protagonists- Eaton: remove massive copyright violation← Previous edit | Revision as of 18:48, 6 August 2015 edit undoKautilya3 (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers, Rollbackers86,725 editsm →MISQUOTING OF SOURCE: signingNext edit → | ||
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::::What a logic! The source says that Sultan X killed Hindus and Muslims. And, you are writing that "The source says that Sultan X killed Hindus" totally omitting "Muslim" under a lame excuse of the article being on Hinduism fully knowing that it is both distortion and communalization of the source, hence,it is falsification. You have no idea on History. It seems that I wasted my time.] (]) 18:39, 6 August 2015 (UTC) | ::::What a logic! The source says that Sultan X killed Hindus and Muslims. And, you are writing that "The source says that Sultan X killed Hindus" totally omitting "Muslim" under a lame excuse of the article being on Hinduism fully knowing that it is both distortion and communalization of the source, hence,it is falsification. You have no idea on History. It seems that I wasted my time.] (]) 18:39, 6 August 2015 (UTC) | ||
::::: Sarah, slavery was an integral part of the way the Afghan/Turkic societies worked. The Sultans themselves were slaves originally, and they are called "slave kings" for that reason. Their invading armies were mostly made up of slaves. It is wrong to suggest that Hindus were being singled out for slavery. | ::::: Sarah, slavery was an integral part of the way the Afghan/Turkic societies worked. The Sultans themselves were slaves originally, and they are called "slave kings" for that reason. Their invading armies were mostly made up of slaves. It is wrong to suggest that Hindus were being singled out for slavery. - ] (]) 18:48, 6 August 2015 (UTC) | ||
== Historians vs Pamphleteers == | == Historians vs Pamphleteers == |
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Addition to Further Reading
Hello! I have a suggested addition for 'Further Reading: Scholarly'
Flueckiger, Joyce Burkhalter (2015), Everyday Hinduism, Wiley-Blackwell, ISBN 978-1-4051-6021-6
Alaani (talk) 18:11, 10 July 2015 (UTC)
Islam and sects of Hinduism (c. 1200-1700 CE)
This section does not look neutral - it does not even mention the revival of Hinduism in India under two powerful states - Vijayanagar and Maratha I am editing this section with absolute credible references
Amit20081980 (talk) 18:55, 5 August 2015 (UTC)
References
- http://www.britannica.com/place/Vijayanagar
- http://www.britannica.com/place/India/Political-and-economic-decentralization-during-the-Mughal-decline#toc46985
- Good addition, I think. Interestingly, it seems that it was also the Vijayanagar Empire where Shankara was elevated to the status he still has today. This contrasts with the statement in the article "Followers of the Bhakti movement moved away from the abstract concept of Brahman, which Adi Shankara consolidated a few centuries before." Joshua Jonathan -Let's talk! 19:59, 5 August 2015 (UTC)
- Unfortunately, the first paragraph seems to have come from some Hindutva pamphlet. What "sects of Hinduism"? I don't see any. Cheers, Kautilya3 (talk) 22:29, 5 August 2015 (UTC)
- @Kautilya3: Bhakti sects of Hinduism, makes more sense in the title. Bhakti movement gathered steam after 12th century, peaked between 15th-18th centuries in east/west/central/north regions of the subcontinent. See Karen Pechelis and Schomer & McLeod sources in the article. Also see: Christian Lee Novetzke (2013), Religion and Public Memory, Columbia University Press, ISBN 978-0231512565, pages 138-140. It includes a discussion of Islamic rule period and Bhakti movement in their Deccan region, on those pages. Ms Sarah Welch (talk) 04:26, 6 August 2015 (UTC)
- Hi Sarah, I know. But I was pointing out that there is no mention of any of it in the section. In fact, the section is leaving religion behind and going off into politics. I am not sure how this happened. On the matter of "sects", as opposed to "movements", I expect there would be diversity in the scholarly sources. Calling them "sects" as if it were a fact seems to constitute POV. Cheers, Kautilya3 (talk) 08:04, 6 August 2015 (UTC)
- Totally agree with Amit20081980. This section is written in an utter rubbish way.Ghatus (talk) 13:41, 6 August 2015 (UTC)
- Hi Sarah, I know. But I was pointing out that there is no mention of any of it in the section. In fact, the section is leaving religion behind and going off into politics. I am not sure how this happened. On the matter of "sects", as opposed to "movements", I expect there would be diversity in the scholarly sources. Calling them "sects" as if it were a fact seems to constitute POV. Cheers, Kautilya3 (talk) 08:04, 6 August 2015 (UTC)
@Kautilya3: Indeed. Bhakti movement needs to be mentioned in this article. Religion-related historical violence and its impact on the religion, its followers is relevant and due, for balance and completeness. Similar discussions are in Christianity and Islam articles. Let us focus on reliable sources, instead of puzzling perspectives of their anti-Hindu, pro-Hindu, anti-Islam, pro-Islam organizations. The section looks well sourced. Ms Sarah Welch (talk) 14:10, 6 August 2015 (UTC)
@Ghatus: I reverted you because your edits have issues and they weakened the article. You, for example, generalized Richard Eaton's book on Islam-Hindu interaction in Bengal region of India (The Rise of Islam and the Bengal Frontier) to all of India, and your summary wasn't accurate either (FWIW, Maratha/Vijayanagara should be trimmed; this overview article is too big). Lets discuss per BRD, and reach consensus. Ms Sarah Welch (talk) 14:46, 6 August 2015 (UTC)
- What do you know about Sufism in India? Bengal and Punjab was the center of Suhrawardiyya.Ghatus (talk) 16:12, 6 August 2015 (UTC)
Islam and Hinduism-1200-1750
1)Which renowned Historian wrote that Hindus became Muslim by just dent of Sword? It's a total rubbish statement. Even a person having some knowledge of mediaval History knows that there were several reasons for conversions. Read books of B. Chandra, Thapar, RS sharma, Eaton, D. Jha. Some of the reasons are:
- Initially by violence, threat or other pressure against the person.
- As a socio-cultural process of diffusion and integration over an extended period of time.
- That conversions occurred for non-religious reasons of pragmatism and patronage such as social mobility among the Muslim ruling elite.
- Some of Muslims were descendants of migrants from the Iranians or Arabs.
- Majority Conversion was a result of the actions of Sufi saints.
2)Islam was dominant in North India, but not in the South.
3)Bhakti started in the the South actually, but flourished in the north.
4)Vijaynagar and Maratha power show the revival of Hinduism.
These are historical facts. Theologians should keep a distance from History. Ghatus (talk) 15:36, 6 August 2015 (UTC)
@Kautilya3: & @Joshua Jonathan: Do look into the matter. Ms Sarah Welch is unfit for history writing. I do not have enough time at hand now, but this myth of "Hindu trauma at the hand of Muslim tyranny" was first spread by the British and it later became a main driving point of Hindu Nationalist movement.Ghatus (talk) 16:06, 6 August 2015 (UTC)
- @Ghatus: Avoid forum-y behavior, see WP:TALKNO. Try providing specific RS with page numbers, with sentences/proposal to improve the section. I am puzzled by your third revert on this article today, despite BRD reminder, and after I have already provided specific issues with your edits above. If you want another issue, you changed the Jizya repeal language, which was already in article before your edit. You changed it to, without source:
- "The Delhi Sultanate of North India imposed Jizya tax on Hindus, later it was repealed by Akbar when the Mughal rule was formally established in India."
- This made it misleadingly inaccurate and worse, because Akbar did not establish Mughal rule, and Jizya was brought back by Aurangzeb. Ms Sarah Welch (talk) 16:13, 6 August 2015 (UTC)
1)Babur's Mughal rule on some parts of India was wiped out within some years. Akbar FORMALLY ESTABLISHED mughal rule in India in 1556. yes, Jizya was re-introduced by his great grand son Aurangzebe, but the Marathas are now already in the scene and it was the end of the empire. I was just presenting both sides.Ghatus (talk) 16:20, 6 August 2015 (UTC)
- Dear both, this is an article on religion. I suggest we steer clear of politics. What interests us in this article is what impact Islam/Muslim rule made on Hinduism. Nothing has been said about that in the article. Jizya and slavery etc. don't belong here. Cheers, Kautilya3 (talk) 16:26, 6 August 2015 (UTC)
- @Kautilya3: Jizya were religion-related taxes. It belongs here, much like it belongs in the relevant Judaism section, as it already does. Same is true for slavery and other issues, if and where religion was an issue. This is well sourced, relevant and belongs. Ms Sarah Welch (talk) 16:34, 6 August 2015 (UTC)
- Who wrote such lines like- "Typically enslaved Hindus converted to Islam to gain their freedom","Starting with 13th century, for a period of some 500 years, very few texts, from the numerous written by Muslim court historians, mention any "voluntary conversions of Hindus to Islam", suggesting its insignificance and perhaps rarity of such conversions".
I CHALLENGE TO PRESENT ANY SERIOUS HISTORIAN WRITING SUCH LINES ON INDIAN HISTORY. THESE ARE TOTAL RUBBISH WRITTEN BY SOME THIRD RATE PAMPHLETEERS. ALL BOGUS. Are these lines written by-B. Chandra? Thapar? RS sharma? Eaton? D. Jha? Ghatus (talk) 16:38, 6 August 2015 (UTC)
- Who is P Hardy? Who is Hari Sharma? What are their worth and accomplishment? Their opinion do not even count. Ghatus (talk) 16:44, 6 August 2015 (UTC)
- BTW, I am not going to leave this matter. Wrong quote and selective cherry picking would be dealt with in the next few days till I get the desired result. I need some time. Ghatus (talk) 16:55, 6 August 2015 (UTC)
Mass Conversion to Islam: Theories and Protagonists- Eaton
HERE EATON TALKING ABOUT ENTIRE INDIA.Ghatus (talk) 17:18, 6 August 2015 (UTC)
- Please post more.VictoriaGrayson 17:22, 6 August 2015 (UTC)
MISQUOTING OF SOURCE
THE ARTICLS CLAIMS THAT EATON WROTE - ""In 1562 Akbar abolished the practice of enslaving the families of war captives; his son Jahangir banned sending of slaves from Bengal as tribute in lieu of cash, which had been the custom since the 14th century. These measures notwithstanding, the Mughals actively participated in slave trade with Central Asia, deporting Hindu rebels and subjects who had defaulted on revenue payments, following precedents inherited from Delhi Sultanate"(P.11)
EATON DID NOT WRITE IT. HE DID NOT EVEN MENTION HINDU-MUSLIM ISSUE. I AM GIVING THE LINK OF P.11
FULL OF LIES AND HYPOCRISIES IS BEING SPREAD BY THE NAME OF OTHERS. SHAMELESS. Ghatus (talk) 17:42, 6 August 2015 (UTC)
- Ok, it appears that this slavery issue doesn't have anything to do with the subject of this article. I am removing it. Cheers, Kautilya3 (talk) 18:15, 6 August 2015 (UTC)
- @Ghatus: You have slightly misquoted what is actually quoted in the article. I see it on page 11. It is in a chapter written by Richard M Eaton (see top of pages 10 and 12). The context is Hindu and Muslim, see page 10 and elsewhere, with footnotes. I don't think there is a need to quote more or the entire chapter by Eaton. Ms Sarah Welch (talk) 18:17, 6 August 2015 (UTC)
- WHAT MISQUOTE? You have given page number and the quote in the article. Both are false. There were Hindu slaves and there were Muslim slaves. You made it a communal matter. Where is the line you have given in the source??? I am a student of History and I know it very well how to quote and how to misquote.BTW, SEE above. Eaton has explained my position very well.Ghatus (talk) 18:24, 6 August 2015 (UTC)
- @Ghatus: The article's embedded quote is , not Hindu. If you acknowledge there were Hindu slaves and Muslim slaves, just remember @Kautilya3's advice: the relevant part here is "anything to do with the subject of this article", that is Hindus. Ms Sarah Welch (talk) 18:34, 6 August 2015 (UTC)
- What a logic! The source says that Sultan X killed Hindus and Muslims. And, you are writing that "The source says that Sultan X killed Hindus" totally omitting "Muslim" under a lame excuse of the article being on Hinduism fully knowing that it is both distortion and communalization of the source, hence,it is falsification. You have no idea on History. It seems that I wasted my time.Ghatus (talk) 18:39, 6 August 2015 (UTC)
- @Ghatus: The article's embedded quote is , not Hindu. If you acknowledge there were Hindu slaves and Muslim slaves, just remember @Kautilya3's advice: the relevant part here is "anything to do with the subject of this article", that is Hindus. Ms Sarah Welch (talk) 18:34, 6 August 2015 (UTC)
- Sarah, slavery was an integral part of the way the Afghan/Turkic societies worked. The Sultans themselves were slaves originally, and they are called "slave kings" for that reason. Their invading armies were mostly made up of slaves. It is wrong to suggest that Hindus were being singled out for slavery. - Kautilya3 (talk) 18:48, 6 August 2015 (UTC)
Historians vs Pamphleteers
Can two cent Pamphleteers like P Hardy, Hari sharma etc be taken seriously when Giant historians like RS Sharma, Eaton, Thapar etc have given a totally counter point of view????Ghatus (talk) 18:02, 6 August 2015 (UTC)
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