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== Origins == == Origins ==
The terms ''Mukkulathor'' and ''Thevar'' are used synonymously. According to R Muthulakshmi, ''Thevar'' "literally means celestial beings or divine-natured people" and ''Mukkulathor'' means "three clans united together". The three constituent communities of Agamudayar, Kallar and Maravar believe themselves to share a common ] formed through being the offspring of a relationship between ] and a celestial woman. The three groups traditionally each believe themselves to be superior to their fellow Mukkulathors.<ref name="Muthulakshmi">{{cite book|url=http://books.google.com/books?id=N1Q_TdiGzVIC&pg=PA11|title=Female Infanticide, Its Causes and Solutions |publisher=Discovery Publishing |first=R. |last=Muthulakshmi |year=1997 |isbn= 978-8-17141-383-6 |pages=11–13}}</ref> The terms ''Mukkulathor'' and ''Thevar'' are used synonymously. According to R Muthulakshmi, ''Thevar'' "literally means celestial beings or divine-natured people" and ''Mukkulathor'' means "three clans united together". The three constituent communities of Agamudayar, Kallar and Maravar believe themselves to share a common ] formed through being the offspring of a relationship between ] and a celestial woman. The three groups traditionally each believe themselves to be superior to their fellow Mukkulathors.<ref name="Muthulakshmi">{{cite book|url=http://books.google.com/books?id=N1Q_TdiGzVIC&pg=PA11|title=Female Infanticide, Its Causes and Solutions |publisher=Discovery Publishing |first=R. |last=Muthulakshmi |year=1997 |isbn= 978-8-17141-383-6 |pages=11–13}}</ref>

The anthropologist Susan Bayly notes that both the Kallar and Maravar communities have no great history as caste entities. Both names were originally granted to people as titles by ]s (local chieftains) but the holders were not exposed to caste-defining influences such as ], the concept of ] and practices such as ] until the late 18th century. She says that the claims of distinct caste status "were clearly not ancient facts of life in the Tamil Nadu region. Insofar as these people of the turbulent poligar country really did become castes, their bonds of affinity were shaped in the relatively recent past".<ref>{{cite book |title=Caste, Society and Politics in India from the Eighteenth Century to the Modern Age |first=Susan |last=Bayly |publisher=Cambridge University Press |year=2001 |isbn=978-0-521-79842-6 |url=http://books.google.com/books?id=HbAjKR_iHogC |page=61}}</ref> Thereafter, the evolution as a caste developed as a result of various influences, including increased interaction with other groups as a consequence of jungle clearances, state-building and ideological shifts.<ref>{{cite book |title=Caste, Society and Politics in India from the Eighteenth Century to the Modern Age |first=Susan |last=Bayly |publisher=Cambridge University Press |year=2001 |isbn=978-0-521-79842-6 |url=http://books.google.com/books?id=HbAjKR_iHogC |page=39}}</ref>


== Demographics == == Demographics ==

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Ethnic group
Mukkulathor (Thevar)
Regions with significant populations
Central and Southern Tamil Nadu
Languages
Tamil
Religion
Saiva Siddhantam

The Mukkulathor people, who are also collectively known as Thevar, are native to the central and southern districts of Tamil Nadu, India. They comprise the Agamudayar, Kallar and Maravar social groups that share a common myth of origin and claim to have once been members of ancient South Indian dynasties.

Origins

The terms Mukkulathor and Thevar are used synonymously. According to R Muthulakshmi, Thevar "literally means celestial beings or divine-natured people" and Mukkulathor means "three clans united together". The three constituent communities of Agamudayar, Kallar and Maravar believe themselves to share a common myth of origin formed through being the offspring of a relationship between Indra and a celestial woman. The three groups traditionally each believe themselves to be superior to their fellow Mukkulathors.

The anthropologist Susan Bayly notes that both the Kallar and Maravar communities have no great history as caste entities. Both names were originally granted to people as titles by poligars (local chieftains) but the holders were not exposed to caste-defining influences such as Brahmanic Hinduism, the concept of varna and practices such as endogamy until the late 18th century. She says that the claims of distinct caste status "were clearly not ancient facts of life in the Tamil Nadu region. Insofar as these people of the turbulent poligar country really did become castes, their bonds of affinity were shaped in the relatively recent past". Thereafter, the evolution as a caste developed as a result of various influences, including increased interaction with other groups as a consequence of jungle clearances, state-building and ideological shifts.

Demographics

The Mukkulathor communities live mostly in central and southern areas of Tamil Nadu, such as Madurai, Pudukottai, Ramanathapuram, Thanjavur, and Thirunelveli. They have been known to practise female infanticide.

The community has mostly been given the status of Backward Class (BC) in the state of Tamil Nadu, although some subgroups are omitted. They are mostly listed as Other Backward Classes (OBC) by the National Commission for Backward Classes.

Martial arts

The Kallar branch, along with the Nadars and Thevars, traditionally practised a Tamil martial art variously known as adi murai, chinna adi and varna ati. In recent years, since 1958, these have been referred to as Southern-style Kalaripayattu, although they are distinct from the ancient martial art of Kalaripayattu itself that was historically the style found in Kerala.

References

  1. ^ Muthulakshmi, R. (1997). Female Infanticide, Its Causes and Solutions. Discovery Publishing. pp. 11–13. ISBN 978-8-17141-383-6.
  2. Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 61. ISBN 978-0-521-79842-6.
  3. Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 39. ISBN 978-0-521-79842-6.
  4. "Tamil Nadu Public Services Commission: List of Communities".
  5. "Central List of OBCs - State: Tamil Nadu". National Commission for Backward Classes. Retrieved 17 August 2016.
  6. Zarilli, Philip B. (2001). "India". In Green, Thomas A. (ed.). Martial Arts of the World: An Encyclopedia. A – L. Vol. 1. ABC-CLIO. p. 177. ISBN 978-1-57607-150-2.

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