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| Christians SUCK! HAIL SATAN!!!! | |||
| :''For other uses of the term Christian, see ].'' | |||
| {{Portalpar | Christianity | Heart2.jpg | 35}} | |||
| {{Christianity}} | |||
| A '''Christian''' is a follower of ], referred to as ]. Christians believe Jesus to be the Son of God, who lived a life befitting that of the creator of the universe, free of ] and full of ], who at the end of his earthly life was ], and then on the third day, ], and later ] into heaven. These beliefs are held by the vast majority of Christian denominations. | |||
| Christians believe that Jesus offers ], and that it is only possible because of him. Apart from Jesus Christ, there is no salvation. Ephesians 2:8-9 states that "It is by grace you have been saved, through faith, and that not of yourselves it is the gift of God that no one should boast" (NIV). Humans cannot save themselves through good works, but only Jesus can. Good works, however, are a result of living according to the Word of God. Christians identify themselves as ], believing that there is one ]. However, most sects incorporate ] as a ] of three persons: ] (the Source, the Eternal Majesty); the ] (the eternal ] or Word, incarnate as ]); and the ] (the ] or advocate). Today, it is estimated that there are around 2.1 billion Christians in the world making up 33% of the world population, with the largest ] being ].<ref> ''Adherents.com''.</ref> | |||
| Some Christians or denominations do not necessarily hold the above beliefs, see ]. | |||
| ==Usage of the word== | |||
| As a noun, Christian is an ] and ] deriving from the appellation "]", which many people associate exclusively with Jesus of Nazareth. The first known usage of this term can be found in the ] of the ], in {{bibleverse||Acts|11:26|31}}: "The disciples were called Christians first at ]." (Gr. {{polytonic|Χριστιανός}} and variant {{polytonic|Χρηστιανός}}, ). The term was first used to denote those known or perceived to be disciples of Christ. | |||
| As an adjective, the term may describe an object associated with ]. For many this also means to be a member or adherent of one of the organized religious denominations of Christianity. The term Christian means "belonging to ]" and is derived from the Greek noun Χριστός Khristós which means "anointed one," which is itself a translation of the ] word ] (Hebrew: משיח, also written "Messiah"), (and in Arabic it is pronounced Maseeh مسيح). According to the ], those who followed ] as his ] were first called Christians by those who did not share their faith, in the city of ]. Hebrew is the only known language to not call Christians "Christians" but "]" (]: ''נוצרי'' ''Notzri''), because Jesus was from the province of Nazareth, hence the name ''Jesus of Nazareth'' or ''ישוע הנצרת'', ''Yeshua Ha-Natzerat'' in Hebrew). Also, because calling Christians "Christians" is like the Jews saying ''followers of the Messiah'', and Jesus being the Messiah of the Jews is considered ] to them, Jews, and particularly Israelis rarely ever say Jesus Christ in Hebrew because that would be heresy to the most ultra-orthodox Jews. Israelis and others who speak Hebrew just say ''ישו'' (] in Hebrew) when referring to Jesus. Xian or Xtian is another word that has been used to describe Christians and is similar to using ] in place of ]; the X or Xt used as a contraction for "Christ" ("X" resembles the Greek letter Χ (Chi), the first letter of "Christ" in Greek (Χριστός ). Some Christians find these terms offensive and equate it to taking Christ out of the term. | |||
| The term "Christian" is used by various groups with diverse beliefs to describe themselves. Some people, including many ] Christians, use a fairly specific definition of "Christian". They believe that in order to be a Christian, one must follow Jesus, and that the proof of this is found in agreeing to and following the doctrines set forth in their interpretation of the ]. | |||
| Many Christians are grouped into ecclesiastical communities called ] which are separated by certain aspects of their respective beliefs and theologies. The liturgical denominations, including ] and ], ] and ], ], and ], along with many constituent components of the reformed traditions of ], ], ], et al., teach that the title Christian is honorifically bestowed upon those who have accepted the command of ] (in {{bibleverse||Mark|8:34}}) to "take up your cross and follow me", and that the public mark of a Christian is to receive the sacrament of ], in the name of the ]. Many denominations advocate ], in addition to that of adult converts. However, proponents of believer's baptism contest that there is no specific passage in Scripture that mentions infant baptism. | |||
| Others who refer to themselves as Christians require only that one believes that Jesus is the ], that he died and was resurrected from the dead, believing that those who do will follow the command of Christ to "take up your cross and follow me". Certain other denominations (The ], ], and the ]) teach that the definition of a Christian is someone who has been ] as a repenting adult. For them, adult baptism is the transition from non-Christian to Christian. These varying definitions arise from different biblical interpretations and differences regarding the authority of scripture in the ] in context with tradition. | |||
| A small but significant minority of ecclesiastical groups are often referred to as Christian, whose creeds consider ] to be theologically significant but not God. Movements along these lines include ], see also ]. | |||
| A letter ascribed in the '']'' to the Emperor ] refers to the worship of ] by residents of Egypt who described themselves as Christians, and Christian worship by those claiming to worship Serapis: | |||
| <blockquote>The land of Egypt, the praises of which you have been recounting to me, my dear Servianus, I have found to be wholly light-minded, unstable, and blown about by every breath of rumour. There those who worship Serapis are, in fact, Christians, and those who call themselves bishops of Christ are, in fact, devotees of Serapis. (''Augustan History'', )</blockquote> | |||
| ==History== | |||
| {{Mergeto|Christianity|date=September 2006}} | |||
| ===Early times=== | |||
| {{main|Early Christianity}} | |||
| ] is taken by some to refer to a single, universal community, although others contend that the doctrine of the universal church was not established until later. The doctrine of the universal, visible church was made explicit in the ], while the less common ] notion of the universal, invisible church is not laid out explicitly until the ]. The universal church traditions generally espouse that the Church includes all who are baptized into her common faith, including the doctrines of the trinity, forgiveness of sins through the sacrificial action of Christ, and the resurrection of the body. These teachings are expressed in liturgy with the celebration of ], visible signs of ]. They are passed down as the ]. | |||
| Some minority traditions of Christianity have maintained that the word translated "church" in scripture most often properly refers to local bodies or assemblies. "Church" is a derivative of the Late Greek word "κυριακον", meaning Lord's house, which in ] became "church". The ] word for church is εκκλησία (ecclesia). Before Christian appropriation of the term, it was used to describe purposeful gatherings, including the assemblies of many Greek city states. Christians of this stripe maintain that a centralizing impulse in the church, present from the early days of the church through the rise of Constantine, represented a departure from true Christianity. They therefore reject the authority of the Nicene Creed or the Apostles' Creed. | |||
| ===The first millennium=== | |||
| Christian spirituality blossomed in the ] between ] and ] in spite of official efforts to suppress it. The earliest record of the use of the term is by ] when he recorded that ] blamed the "Christians" for the ] in ]. Sometime around ], one leader, ], is quoted as saying, "The blood of the martyrs is the seed " to account for this phenomenon of ]. ]' Ecclesiastical History 2.25 recorded: "The Roman Tertullian is likewise a witness of this. He writes as follows: "Examine your records. There you will find that Nero was the first that persecuted this doctrine, particularly then when after subduing all the east, he exercised his cruelty against all at Rome. We glory in having such a man the leader in our punishment. For whoever knows him can understand that nothing was condemned by Nero unless it was something of great excellence."" In 313 AD, the ] ended official persecution, and under the ], Christians acquired powerful political influence, the results of which are controversial to this day, beginning with Constantine's ], sometimes called the ]. In 390, ] declared Catholic Christianity the ] of the empire (Codex Theodosianus). | |||
| Christians developed hierarchical structures to lead the visible Church over the course of many centuries. From the early formation of the Church until the ] in ], virtually all Christians subsisted within one Church as one visible organization, led locally by bishops, and regionally by patriarchs. However, minor divisions occurred over differences in doctrine as early as the ], and continued through the progression of ]. | |||
| ===Medieval times=== | |||
| In Medieval ], the ] Church was at its peak of Apostolic flourishment and spirituality. Not only was the Church and its organizations extremely devoted to Christianity, piously spreading the word of God through missionaries and established monasteries in many countries but through its dominant spiritual influence that eventually rivalled the political power of most ]s for support of the population. The majority of people of this age devoted their lives to God and it showed by the donations of land, money, and possessions to the church. In time, this made the ] an important figure in the life of the ]. | |||
| This wealth often expressed itself in the building of beautiful ] which showed their great devotion and adoration to God. The Church's ] were seats of learning and study which evolved into modern ]. They also provided the first ]s for the care of the sick. | |||
| ===Modern times=== | |||
| The history of the Christian ] in modern times must be studied movement by movement, such is its diversity. In the ], the ] profoundly conditioned the relationship between church and state, thus bringing to Christianity the idea of self-interpretation and the denouncement of visible unity. Intellectual pressure from the ] led to a religious reaction in the ]n colonies — called the ] — to which Protestant North American Christians owe much of their pattern of practice. | |||
| Widespread Christian ]s, founded by all segments of Christianity in response to the command of Jesus in ] (also known as the ]), have created today's situation in which Christians are to be found in almost every part of the world. | |||
| Within Christian communities there are members who devote themselves to active participation in ] communication and ] ] (and anything else considered to be a 'spiritual gift') as represented in the early church, the pre-Christ ]s and in the Bible (most notably in the book of Acts). They are categorized as Charismatic Christians. | |||
| The opposing view is cessationalism. This was made popular in post-reformation times to discount several radical Protestant groups (e.g. ]s) that emphasized new revelations and prophetic messages. Their opponents (Lutherans, Calvinists) then responded by stating that the power of the holy spirit (that they agree had been with the early church), left when the last apostle died. | |||
| There are of course various other (some older) versions of cessationalism, (including that held by christadelphians) although some tend to use different names. In some cases the one belief (charismatic or cessationalist) will occupy the entire denomination as doctrine, most famously in the ] movement (founded on such charismatic principles), whilst other churches allow a more liberal view as to how widely these 'gifts of the holy spirit' are present in the modern church. Consequently there are charismatic Catholics and Anglicans, as well as the cessationalist counter-parts. Indeed the so called 'charismatic movement' began in high churches first, despite being attributed to more low-church style of worship. | |||
| Other movements within contemporary Christendom include the ], ], return to ], ], liberalism, and the home church movement. | |||
| The life of a Christian is still characterized by faith in the figure of ] as represented in the ]. ] aside, the concept of ] is still uniquely Christian: the idea that spiritual wholeness comes only as a result of a gift from God. | |||
| <!-- Today, Christians ... --> | |||
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Revision as of 16:45, 11 November 2006
Christians SUCK! HAIL SATAN!!!!