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== Demographic background == == Demographic background ==
] ]
] showing Kurdistan in blue.]]

Northern Syria is an ethnically diverse region. Kurds constitute one of several groups which have lived there since antiquity or the ].{{sfnp|Vanly|1992|p=116|ps=: "To the east of Kurd-Dagh and separated from it by the Afrin valley lies the western and mountainous part of the Syrian district of Azaz which is also inhabited by Kurds, and a Kurdish minority lives in the northern counties of Idlib and Jerablos. There is reason to believe that the establishment of Kurds in these areas, a defensive site commanding the path to Antioch, goes back to the ] era."}}{{sfnp|Meri|2006|p=445}}{{efn|It is difficult to properly define early Kurds, as "Kurdish" was often used as a catch-all word for nomadic tribal groups west of Iran during antiquity and medieval times.{{sfnp|Meri|2006|p=445}} }} The first Kurdish communitites constituted a minority and mostly consisted of nomads or military colonists.{{sfnp|Vanly|1992|pp=115–116}}{{sfnp|Meri|2006|p=445}} During the ] (1516–1922), large ] tribal groups both settled in and were deported to areas of northern Syria from ].{{sfnp|Tejel|2009|p=123}} The last years of Ottoman rule witnessed extensive demographic changes in northern Syria as a result of the ] and mass migrations.{{sfnp|Tejel|2009|pp=9–10}} Many Assyrians fled to Syria during the genocide and settled mainly in the Jazira area.<ref>{{cite book|url=https://books.google.com/books?id=n4kTdYgwQPkC&pg=PA162|title= Islam and Dhimmitude: Where Civilizations Collide|author= Bat Yeʼor|page= 162|year= 2002|isbn= 9780838639429}}</ref> Northern Syria is an ethnically diverse region. Kurds constitute one of several groups which have lived there since antiquity or the ].{{sfnp|Vanly|1992|p=116|ps=: "To the east of Kurd-Dagh and separated from it by the Afrin valley lies the western and mountainous part of the Syrian district of Azaz which is also inhabited by Kurds, and a Kurdish minority lives in the northern counties of Idlib and Jerablos. There is reason to believe that the establishment of Kurds in these areas, a defensive site commanding the path to Antioch, goes back to the ] era."}}{{sfnp|Meri|2006|p=445}}{{efn|It is difficult to properly define early Kurds, as "Kurdish" was often used as a catch-all word for nomadic tribal groups west of Iran during antiquity and medieval times.{{sfnp|Meri|2006|p=445}} }} The first Kurdish communitites constituted a minority and mostly consisted of nomads or military colonists.{{sfnp|Vanly|1992|pp=115–116}}{{sfnp|Meri|2006|p=445}} During the ] (1516–1922), large ] tribal groups both settled in and were deported to areas of northern Syria from ].{{sfnp|Tejel|2009|p=123}} The last years of Ottoman rule witnessed extensive demographic changes in northern Syria as a result of the ] and mass migrations.{{sfnp|Tejel|2009|pp=9–10}} Many Assyrians fled to Syria during the genocide and settled mainly in the Jazira area.<ref>{{cite book|url=https://books.google.com/books?id=n4kTdYgwQPkC&pg=PA162|title= Islam and Dhimmitude: Where Civilizations Collide|author= Bat Yeʼor|page= 162|year= 2002|isbn= 9780838639429}}</ref>


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== History == == History ==
] ]
] showing Kurdistan in blue.]]
Although the concept of an independent "Kurdistan" as homeland of the Kurdish people has a long history,{{sfnp|Tejel|2009|p=69}} the extent of said territory has been dispued over time.{{sfnp|Tejel|2009|p=95}} Kurds have lived in territories which later became part of modern Syria for centuries.{{sfnp|Meri|2006|p=445}}{{sfnp|Vanly|1992|pp=115–116}} Before the 1980s, however, Kurdish-inhabited areas of Syria were usually only regarded as "Kurdish regions of Syria".{{sfnp|Tejel|2009|p=95}} Local Kurdish parties generally maintained ideologies which stayed in a firmly Syrian framework, and did not aspire to create a separate Syrian Kurdistan.{{sfnp|Tejel|2009|p=86}} In the 1920s, there were two separate demands for an autonomy of the areas with a Kurdish majority. One of Nouri Kandy, an influential Kurd from the ], and another one of the Kurdish tribal leaders of the Barazi confederation. Both demands were not taken into consideration by the authorities of the French Mandate.{{sfnp|Tejel|2009|pp=27–28}} Although the concept of an independent "Kurdistan" as homeland of the Kurdish people has a long history,{{sfnp|Tejel|2009|p=69}} the extent of said territory has been dispued over time.{{sfnp|Tejel|2009|p=95}} Kurds have lived in territories which later became part of modern Syria for centuries.{{sfnp|Meri|2006|p=445}}{{sfnp|Vanly|1992|pp=115–116}} Before the 1980s, however, Kurdish-inhabited areas of Syria were usually only regarded as "Kurdish regions of Syria".{{sfnp|Tejel|2009|p=95}} Local Kurdish parties generally maintained ideologies which stayed in a firmly Syrian framework, and did not aspire to create a separate Syrian Kurdistan.{{sfnp|Tejel|2009|p=86}} In the 1920s, there were two separate demands for an autonomy of the areas with a Kurdish majority. One of Nouri Kandy, an influential Kurd from the ], and another one of the Kurdish tribal leaders of the Barazi confederation. Both demands were not taken into consideration by the authorities of the French Mandate.{{sfnp|Tejel|2009|pp=27–28}}



Revision as of 14:04, 8 November 2020

This article is about the Kurdish-inhabited areas of Syria. For the AANES, often called Rojava, see Autonomous Administration of North and East Syria.
Location of Kurdish-speaking communities (Le Monde diplomatique, 2007)

Syrian Kurdistan or Western Kurdistan (Template:Lang-ku), often shortened to Rojava, is a name used by some for the Kurdish majority -populated area of northern Syria, regarded by many Kurds and some regional experts as one of the four parts of Kurdistan. In this conception, northern Syria (Western Kurdistan) is joined by southeastern Turkey (Northern Kurdistan), northern Iraq (Southern Kurdistan), and northwestern Iran (Eastern Kurdistan). The term Syrian Kurdistan is often used in the context of Kurdish nationalism, which makes it a controversial concept among proponents of Syrian and Arab nationalism. There is ambiguity about its geographical extent, and the term has different meanings depending on context.

Extent

Syrian Kurdistan, as understood in the modern sense, has no clearly defined territory. Instead, various areas have been claimed to be part of the entity. Two maps by Ekurd Daily from 2012 and 2013 included all of northern Syria, including the entire al-Hasakah Governorate, the northern Deir ez-Zor Governorate, northern Raqqa Governorate, and northern Aleppo Governorate, as well as the areas bordering Turkey's Hatay Province in "Western Kurdistan". In 2015 a map by Kurdish National Council (KNC) member Nori Brimo was published which largely mirrored the Ekurd Daily's maps, but also included the Hatay Province. The claimed map includes large swaths of Arab-majority areas.

Demographic background

1910 British ethnographic map of ethnic distribution in Syria
1803 Cedid Atlas showing Kurdistan in blue.

Northern Syria is an ethnically diverse region. Kurds constitute one of several groups which have lived there since antiquity or the Middle Ages. The first Kurdish communitites constituted a minority and mostly consisted of nomads or military colonists. During the Ottoman Empire (1516–1922), large Kurdish-speaking tribal groups both settled in and were deported to areas of northern Syria from Anatolia. The last years of Ottoman rule witnessed extensive demographic changes in northern Syria as a result of the Assyrian Genocide and mass migrations. Many Assyrians fled to Syria during the genocide and settled mainly in the Jazira area.

Starting in 1926, the region saw another immigration of Kurds following the failure of the Sheikh Said rebellion against the Turkish authorities. Waves of Kurds fled their homes in Turkey and settled in Syrian Al-Jazira Province, where they were granted citizenship by the authorities of the French Mandate for Syria and the Lebanon. The number of Kurds settled in the Jazira province during the 1920s was estimated at 20,000 to 25,000 people, out of 100,000 inhabitants, with the remainder of the population being Christians (Syriac, Armenian, Assyrian) and Arabs.

French mandate authorities gave the new Kurdish refugees considerable rights and encouraged minority autonomy as part of a divide and rule strategy and recruited heavily from the Kurds and other minority groups, such as Alawite and Druze, for its local armed forces. French Mandate authorities encouraged their immigration and granted them Syrian citizenship. The French official reports show the existence of at most 45 Kurdish villages in Jazira prior to 1927. A new wave of refugees arrived in 1929. The mandatory authorities continued to encourage Kurdish immigration into Syria, and by 1939, the villages numbered between 700 and 800. The French authorities themselves generally organized the settlement of the refugees. One of the most important of these plans was carried out in Upper Jazira in northeastern Syria where the French built new towns and villages (such as Qamishli) were built with the intention of housing the refugees considered to be "friendly". This has encouraged the non-Turkish minorities that were under Turkish pressure to leave their ancestral homes and property, they could find refuge and rebuild their lives in relative safety in neighboring Syria. Consequently, the border areas in al-Hasakah Governorate started to have a Kurdish majority, while Arabs remained the majority in river plains and elsewhere. The population of the governorate reached 155,643 in 1949, including about 60,000 Kurds. These continuous waves swelled the number of Kurds in the area who represented 37% of the Jazira population in a 1939 French authorities census. In 1953, French geographers Fevret and Gibert estimated that out of the total 146,000 inhabitants of Jazira, agriculturalist Kurds made up 60,000 (41%), semi-sedentary and nomad Arabs 50,000 (34%), and a quarter of the population were Christians.

Another demographic shift took place after Syria's independence, as the governing Ba'ath Party implemented Arabization policies in northern Syria, settling additional Arabs in the area, while displacing Kurds. Mass migration also took place during the Syrian civil war. Accordingly, estimates as to the ethnic composition of northern Syria vary widely, ranging from claims about a Kurdish majority to claims about Kurds being a small minority. In addition, the Kurdish population of Syria has been highly segmented due to the different backgrounds and lifestyles of Kurdish groups.

1939 French Mandate survey
City Syrian Arabs Armenians Assyrians Kurds
Qamishli City 7990 3500 14,140 5892
Ras al-Ayn 2283 N/A 2263 1025
Hasakah City 7133 500 5700 360

History

Kurdistan as suggested by the Treaty of Sèvres was located north of the Syrian border

Although the concept of an independent "Kurdistan" as homeland of the Kurdish people has a long history, the extent of said territory has been dispued over time. Kurds have lived in territories which later became part of modern Syria for centuries. Before the 1980s, however, Kurdish-inhabited areas of Syria were usually only regarded as "Kurdish regions of Syria". Local Kurdish parties generally maintained ideologies which stayed in a firmly Syrian framework, and did not aspire to create a separate Syrian Kurdistan. In the 1920s, there were two separate demands for an autonomy of the areas with a Kurdish majority. One of Nouri Kandy, an influential Kurd from the Kurd Dagh, and another one of the Kurdish tribal leaders of the Barazi confederation. Both demands were not taken into consideration by the authorities of the French Mandate.

The idea of Syrian territory being part of a distinct Kurdistan or Syrian Kurdistan gained more widespread support among Syrian Kurds in the 1980s and 1990s. This development was fueled by the Kurdistan Workers' Party (PKK) that strengthened Kurdish nationalist ideas in Syria, whereas local Kurdish parties had previously lacked "a clear political project" related to a Kurdish identity, partially due to political repression by the Syrian government. Despite the role of the PKK in initially spreading the concept of "Syrian Kurdistan", the Democratic Union Party (PYD) (the Syrian "successor" of the PKK) generally refrained from calling for the establishment of "Syrian Kurdistan". As the PKK and PYD call for the removal of national borders in general, the two parties believed that there was no need for the creation of a separate "Syrian Kurdistan", as their internationalist project would allow for the unification of Kurdistan through indirect means.

The idea of a Syrian Kurdistan gained even more relevance after the Syrian Civil War's start, as Kurdish-inhabited areas in northern Syria fell under the control of Kurdish-dominated factions. The PYD established an autonomous administration in northern Syria which it eventually began to call "Rojava" or "West Kurdistan". By 2014, many local Kurds used this name synonymously to northeastern Syria. Non-PYD parties such as the KNC also began to raise demands for the establishment of Syrian Kurdistan as separate area, raising increasing concerns by Syrian nationalists and some observers who regarded these plans as attempts to divide Syria. As the PYD-led administration gained control over increasingly ethnically diverse areas, however, the use of "Rojava" for the merging proto-state was gradually reduced in official contexts. Regardless, the polity continued to be called Rojava by locals and international observers, with journalist Metin Gurcan noting that "the concept of Rojava a brand gaining global recognition" by 2019.

See also

Notes

  1. It is difficult to properly define early Kurds, as "Kurdish" was often used as a catch-all word for nomadic tribal groups west of Iran during antiquity and medieval times.

References

  1. ^ "Special Report: Amid Syria's violence, Kurds carve out autonomy". Reuters. 22 January 2014. Retrieved 1 August 2020.
  2. ^ Kaya, Z. N., & Lowe, R. (2016). The curious question of the PYD-PKK relationship. In G. Stansfield, & M. Shareef (Eds.), The Kurdish question revisited (pp. 275–287). London: Hurst.
  3. Pinar Dinc (2020) The Kurdish Movement and the Democratic Federation of Northern Syria: An Alternative to the (Nation-)State Model?, Journal of Balkan and Near Eastern Studies, 22:1, 47-67, DOI: 10.1080/19448953.2020.1715669
  4. ^ Tejel (2009), p. 95.
  5. ^ Kurdish Regional Self-rule Administration in Syria: A new Model of Statehood and its Status in International Law Compared to the Kurdistan Regional Government (KRG) in Iraq
  6. Kurdish Awakening: Nation Building in a Fragmented Homeland, (2014), by Ofra Bengio, University of Texas Press
  7. Khalil, Fadel (1992). Kurden heute (in German). Europaverlag. pp. 5, 18–19. ISBN 3-203-51097-9.
  8. Kurdish Awakening: Nation Building in a Fragmented Homeland, (2014), by Ofra Bengio, University of Texas Press, p. 1.
  9. "Kurdish autonomy in Syria troubling for rebels, Turkey". Ekurd Daily. 7 October 2012. Retrieved 14 September 2020.
  10. Jonathan Spyer (9 March 2013). "Syrian Kurdistan: The Kurds Are for the Kurds". Ekurd Daily. Retrieved 12 September 2020.
  11. ^ Mohamed Al Hussein (21 February 2020). "Map of proposed Syrian Kurdistan provoke questions". zamanalwsl. Retrieved 12 September 2020.
  12. Vanly (1992), p. 116: "To the east of Kurd-Dagh and separated from it by the Afrin valley lies the western and mountainous part of the Syrian district of Azaz which is also inhabited by Kurds, and a Kurdish minority lives in the northern counties of Idlib and Jerablos. There is reason to believe that the establishment of Kurds in these areas, a defensive site commanding the path to Antioch, goes back to the Seleucid era."
  13. ^ Meri (2006), p. 445.
  14. ^ Vanly (1992), pp. 115–116.
  15. ^ Tejel (2009), p. 123.
  16. Tejel (2009), pp. 9–10.
  17. Bat Yeʼor (2002). Islam and Dhimmitude: Where Civilizations Collide. p. 162. ISBN 9780838639429.
  18. Abu Fakhr, Saqr, 2013. As-Safir daily Newspaper, Beirut. in Arabic Christian Decline in the Middle East: A Historical View
  19. Dawn Chatty (2010). Displacement and Dispossession in the Modern Middle East. Cambridge University Press. pp. 230–232. ISBN 978-1-139-48693-4.
  20. ^ Simpson, John Hope (1939). The Refugee Problem: Report of a Survey (First ed.). London: Oxford University Press. p. 458. ASIN B0006AOLOA.
  21. McDowell, David (2005). A Modern History of the Kurds (3. revised and upd. ed., repr. ed.). London : Tauris. p. 469. ISBN 1-85043-416-6.
  22. Yildiz, Kerim (2005). The Kurds in Syria : the forgotten people (1. publ. ed.). London : Pluto Press, in association with Kurdish Human Rights Project. p. 25. ISBN 0745324991.
  23. Kreyenbroek, Philip G.; Sperl, Stefan (1992). The Kurds: A Contemporary Overview. London: Routledge. pp. 147. ISBN 0-415-07265-4.
  24. ^ Tejel (2009), p. 144.
  25. Tachjian Vahé, The expulsion of non-Turkish ethnic and religious groups from Turkey to Syria during the 1920s and early 1930s, Online Encyclopedia of Mass Violence, , published on: 5 March, 2009, accessed 09/12/2019, ISSN 1961-9898
  26. La Djezireh syrienne et son réveil économique. André Gibert, Maurice Févret, 1953. La Djezireh syrienne et son réveil économique. In: Revue de géographie de Lyon, vol. 28, n°1, 1953. pp. 1-15; doi : https://doi.org/10.3406/geoca.1953.1294 Accessed on 8 December 2019.
  27. Algun, S., 2011. Sectarianism in the Syrian Jazira: Community, land and violence in the memories of World War I and the French mandate (1915- 1939). Ph.D. Dissertation. Universiteit Utrecht, the Netherlands. Pages 11-12. Accessed on 8 December 2019.
  28. Fevret, Maurice; Gibert, André (1953). "La Djezireh syrienne et son réveil économique". Revue de géographie de Lyon (in French) (28): 1–15. Retrieved 2012-03-29.
  29. Allsopp & van Wilgenburg (2019), p. 27.
  30. Allsopp & van Wilgenburg (2019), pp. 7–16.
  31. Tejel (2009), p. 9.
  32. Algun, S., 2011. Sectarianism in the Syrian Jazira: Community, land and violence in the memories of World War I and the French mandate (1915- 1939). Ph.D. Dissertation. Universiteit Utrecht, the Netherlands. Page 11. Accessed on 7 October 2020.
  33. Tejel (2009), p. 69.
  34. Tejel (2009), p. 86.
  35. Tejel (2009), pp. 27–28.
  36. Tejel (2009), pp. 93–95.
  37. Tejel (2009), p. 93.
  38. Allsopp & van Wilgenburg (2019), p. 28.
  39. Allsopp & van Wilgenburg (2019), pp. 89, 151–152.
  40. "Turkey's military operation in Syria: All the latest updates". al Jazeera. 14 October 2019. Retrieved 29 October 2019.
  41. ^ Metin Gurcan (7 November 2019). "Is the PKK worried by the YPG's growing popularity?". al-Monitor. Retrieved 7 November 2019.
  42. "The Communist volunteers fighting the Turkish invasion of Syria". Morning Star. 31 October 2019. Retrieved 1 November 2019.
  43. "Nordsyrien: Warum ein Deutscher sein Leben für die Kurden riskiert" [Northern Syria: Why a German risks his life for the Kurds]. ARD (in German). 31 October 2019. Retrieved 1 November 2019.

Works cited

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