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{{Short description|Mythology in India}} |
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{{Short description|Theology in India}} |
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{{EngvarB|date=August 2015}} |
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{{EngvarB|date=August 2015}} |
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{{Use dmy dates|date=April 2015}} |
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{{Use dmy dates|date=April 2015}} |
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{{Hinduism}}{{Hindu mythology}} |
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{{Hinduism}}{{Hindu Theology}} |
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'''Hindu mythology''' are ] found in ] such as the ] literature,{{sfn|Macdonell|1978|p=1–9}} ] like '']'' and '']'',{{sfn|Washburn Hopkins|1986p=1–3}} the ],{{sfn|Bonnefoy|1993|p=90–101}} and regional literature like '']''. Hindu mythology is also found in widely translated popular texts such as the '']'' and '']'', as well as ]n texts.{{sfn|Olivelle|1999|p=xii–xiii}}{{sfn|Waldau|Patton|2009|p=186, 680}} |
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'''Hindu Theology''' are ] found in ] such as the ] literature,{{sfn|Macdonell|1978|p=1–9}} ] like '']'' and '']'',{{sfn|Washburn Hopkins|1986p=1–3}} the ],{{sfn|Bonnefoy|1993|p=90–101}} and regional literature like '']''. Hindu Theology is also found in widely translated popular texts such as the '']'' and '']'', as well as ]n texts.{{sfn|Olivelle|1999|p=xii–xiii}}{{sfn|Waldau|Patton|2009|p=186, 680}} |
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Hindu mythology does not often have a consistent, monolithic structure. The same myth typically appears in various versions, and can be represented differently across socio-religious traditions.{{sfn|Suthren Hirst|1998}} Many of these legends evolve across these texts, where the character names change or the story is embellished with greater details.{{sfn|Suthren Hirst|1998}}{{sfn|Doniger O'Flaherty|1975|p=11, 21–22}} According to Suthren Hirst, these myths have been given a complex range of interpretations.{{sfn|Suthren Hirst|1998}} while according to Doniger O'Flaherty, the central message and moral values remain the same.{{sfn|Doniger O'Flaherty|1975|p=11, 21–22}} They have been modified by various philosophical schools over time, and are taken to have deeper, often symbolic, meaning.{{sfn|Suthren Hirst|1998}} |
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Hindu Theology does not often have a consistent, monolithic structure. The same legend typically appears in various versions, and can be represented differently across socio-religious traditions.{{sfn|Suthren Hirst|1998}} Many of these legends evolve across these texts, where the character names change or the story is embellished with greater details.{{sfn|Suthren Hirst|1998}}{{sfn|Doniger O'Flaherty|1975|p=11, 21–22}} According to Suthren Hirst, these legends have been given a complex range of interpretations.{{sfn|Suthren Hirst|1998}} while according to Doniger O'Flaherty, the central message and moral values remain the same.{{sfn|Doniger O'Flaherty|1975|p=11, 21–22}} They have been modified by various philosophical schools over time, and are taken to have deeper, often symbolic, meaning.{{sfn|Suthren Hirst|1998}} |
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==See also== |
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==See also== |
Hindu Theology does not often have a consistent, monolithic structure. The same legend typically appears in various versions, and can be represented differently across socio-religious traditions. Many of these legends evolve across these texts, where the character names change or the story is embellished with greater details. According to Suthren Hirst, these legends have been given a complex range of interpretations. while according to Doniger O'Flaherty, the central message and moral values remain the same. They have been modified by various philosophical schools over time, and are taken to have deeper, often symbolic, meaning.
Hinduism 
topics
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