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Harrison, Stephen (16 March 2018). "The Misplaced Pages Page for St. Patrick Is Surprisingly Good: Here's why". Slate. As Adrianne LaFrance noted in the Atlantic, there is no self-evident unifying theory about why certain Misplaced Pages pages are higher quality than others. But with its combination of primary sources, motivated contributors, and shared vision, St. Patrick's entry could be hinting at the magic formula.
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St. Patrick's Birthplace, Place of Burial and Shrines
There is absolutely no definitive, provable birthplace or place of burial for Patrick. Surely it makes sense to use the term "possibly" along with suggestions of various, debated places of origin? E.g. "Possibly Roman Britain", "Possibly Roman France". On the subject of major shrines, surely major Irish shrines should be listed? (Croagh Patrick, for example?) Thanks.
Romano-British?
This may be a bit picky, but surely its better to say "Romano-Briton" or something along those lines, as the Britons was the celtic peoples of wales, while the British is a later term for people from the UK of Great Britain? Tíocfaidh ár lá, Éire. (talk) 16:03, 17 March 2021 (UTC)
I know this is a minor issue, but I just wanted to point out that, in modern Irish, the pronunciation of the name Pádraig does not have a /dˠ/. The usual IPA transcription for <á> is /ɑː/ on Misplaced Pages pages, although it does not represent Ulster Irish's /æː/. So, a transcription that would be correct and accepted is either /ˈpˠɑːɾˠɪc/ or /ˈpˠɑːɾˠɪɟ/.
