| Revision as of 02:17, 20 August 2022 editCitation bot (talk | contribs)Bots5,439,642 edits Add: title. Changed bare reference to CS1/2. | Use this bot. Report bugs. | Suggested by BrownHairedGirl | #UCB_webform 3308/3669← Previous edit |
Revision as of 02:35, 4 September 2022 edit undoEllipsisElegy (talk | contribs)102 editsm Deleted out-of-place lineTag: Visual editNext edit → |
| Line 3: |
Line 3: |
|
]: ''The Combat of the Giaour and Hassan'' (1826, oil on canvas; ]), inspired by ]'s '']'']] |
|
]: ''The Combat of the Giaour and Hassan'' (1826, oil on canvas; ]), inspired by ]'s '']'']] |
|
|
|
|
|
⚫ |
'''Giaour''' or '''Gawur''' ({{IPAc-en|ˈ|dʒ|aʊər}}; {{lang-tr|gâvur}}, {{IPA-tr|ɟaˈvuɾ}}; from {{lang-fa|گور}} ''gâvor'' an obsolete variant of modern گبر '']'', originally derived from {{lang-arc|𐡂𐡁𐡓𐡀|''gaḇrā''|man; person}}; {{lang-ro|ghiaur}}; {{lang-al|kaur}}; {{lang-gr|γκιαούρης|gkiaoúris}}, {{lang-mk|каур/ѓаур}}, {{lang-bg|гяур}}) meaning "infidel", a slur, historically used in the ] for non-Muslims or more particularly ] in the Balkans.<ref name="Vryonis1993">{{cite book|author=Speros Vryonis|title=The Turkish State and History: Clio Meets the Grey Wolf|url=https://books.google.com/books?id=mTFpAAAAMAAJ|year=1993|publisher=Institute for Balkan Studies|isbn=978-0-89241-532-8|quote=The Turkish term "giaour" a term of contempt, was applied to these Balkan Christians,}}</ref><ref name="EHB1-44">{{cite book|title=Entangled Histories of the Balkans: Volume One: National Ideologies and Language Policies|url=https://books.google.com/books?id=FGmJqMflYgoC&pg=PA44|date=13 June 2013|publisher=BRILL|isbn=978-90-04-25076-5|page=44|quote=In the Ottoman defters, Orthodox Christians are as a rule recorded as kâfir or gâvur (infidels) or (u)rum.}}</ref> |
|
A similar term is used by the ] from the ] for ] ], ''Dasikane'', the meaning of this word is Slave/Servant/Christian Roma<ref>{{cite web | url=https://amalipe.bg/en/roma-groups/ | title=ROMA GROUPS | Център за междуетнически диалог и толерантност АМАЛИПЕ }}</ref> |
|
|
|
|
|
|
|
| ⚫ |
'''Giaour''' or '''Gawur''' ({{IPAc-en|ˈ|dʒ|aʊər}}; {{lang-tr|gâvur}}, {{IPA-tr|ɟaˈvuɾ}}; from {{lang-fa|گور}} ''gâvor'' an obsolete variant of modern گبر '']'', originally derived from {{lang-arc|𐡂𐡁𐡓𐡀|''gaḇrā''|man; person}}; {{lang-ro|ghiaur}}; {{lang-al|kaur}}; {{lang-gr|γκιαούρης|gkiaoúris}}, {{lang-mk|каур/ѓаур}}, {{lang-bg|гяур}}) meaning "infidel", a slur, historically used in the ] for non-Muslims or more particularly ] in the Balkans.<ref name="Vryonis1993">{{cite book|author=Speros Vryonis|title=The Turkish State and History: Clio Meets the Grey Wolf|url=https://books.google.com/books?id=mTFpAAAAMAAJ|year=1993|publisher=Institute for Balkan Studies|isbn=978-0-89241-532-8|quote=The Turkish term "giaour" a term of contempt, was applied to these Balkan Christians,}}</ref><ref name=EHB1-44>{{cite book|title=Entangled Histories of the Balkans: Volume One: National Ideologies and Language Policies|url=https://books.google.com/books?id=FGmJqMflYgoC&pg=PA44|date=13 June 2013|publisher=BRILL|isbn=978-90-04-25076-5|page=44|quote=In the Ottoman defters, Orthodox Christians are as a rule recorded as kâfir or gâvur (infidels) or (u)rum.}}</ref> |
|
|
|
|
|
|
The terms ''kafir'', ''gawur'' or '']'' (the latter meaning "Greek") were commonly used in ]s (tax registries) for ], usually without ethnic distinction. Christian ethnic groups in the Balkan lands of the Ottoman Empire included ] (''rum''), ] (''bulgar''), ] (''sırp''), ] (''arnavut'') and ] (''eflak''), among others.<ref name=EHB1-44/> |
|
The terms ''kafir'', ''gawur'' or '']'' (the latter meaning "Greek") were commonly used in ]s (tax registries) for ], usually without ethnic distinction. Christian ethnic groups in the Balkan lands of the Ottoman Empire included ] (''rum''), ] (''bulgar''), ] (''sırp''), ] (''arnavut'') and ] (''eflak''), among others.<ref name=EHB1-44/> |
Giaour (a Turkish adaptation of the Persian gâwr or gōr, an infidel), a word used by the Turks to describe all who are not Mohammedans, with especial reference to Christians. The word, first employed as a term of contempt and reproach, has become so general that in most cases no insult is intended in its use; for example in parts of China, the term foreign devil has become void of offence. A strict analogy to giaour is found in the Arabic kafir, or unbeliever, which is so commonly in use as to have become the proper name of peoples and countries.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Giaour". Encyclopædia Britannica. Vol. 11 (11th ed.). Cambridge University Press. p. 927.