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Tatar Nine TatarsChinese: 塔塔兒, 大檀, 檀檀 Template:Lang-otk Middle Mongol: ᠲᠠᠲᠠᠷ
8th century–1202
Tatar and their neighbours in the 13th century
Status	Nomadic confederation
Common languages	Mongolic, Turkic
Religion	Tengrism
Government	Elective monarchy
chief
Legislature	Kurultai
Historical era	High Middle Ages
• Established	8th century
• Disestablished	1202
Today part of	Mongolia China

Tatar (Chinese: 塔塔兒; Template:Lang-otk; Middle Mongol: ᠲᠠᠲᠠᠷ) was one of the five major tribal confederations (khanlig) in the Mongolian Plateau in the 12th century.

Name and origin

The name "Tatar" was first transliterated in the Book of Song as 大檀 Dàtán (MC: *da-dan) and 檀檀 Tántán (MC: *dan-dan), other names of the Rourans, The Book of Song and Book of Liang connected Rourans to the earlier Xiongnu while the Book of Wei traced the Rouran's origins back to the Donghu, who were of Proto-Mongolic origin. Xu proposed that "the main body of the Rouran were of Xiongnu origin" and Rourans' descendants, namely Da Shiwei (aka Tatars), contained Turkic-speaking Xiongnu elements to a great extent. Even so, the language of the Xiongnu is still unknown, and Chinese historians routinely ascribed Xiongnu origins to various nomadic groups, yet such ascriptions do not necessarily indicate the subjects' exact origins: for examples, Xiongnu ancestry was ascribed to Turkic-speaking Göktürks and Tiele as well as Para-Mongolic-speaking Kumo Xi and Khitans.

The first precise transcription of the Tatar ethnonym was written in Old Turkic on the Orkhon inscriptions, specifically, the Kul Tigin (CE 732) and Bilge Khagan (CE 735) monuments as Template:Lang-otk and Template:Lang-otk referring to the Tatar confederation.

In historiography, the Proto-Mongolic Shiwei tribes are usually identified with Dada or Thirty Tatars, whereas the sources often refer to the actual Tatars as Nine Tatars, which nine large clans are traditionally distinguished.

Tatars were proposed to dwell in northeastern Mongolia: around Lake Baikal, or between Manchuria and Lake Baikal.Cite error: A <ref> tag is missing the closing </ref> (see the help page). On the other hand, they were proposed to be Turkic speakers possibly related to Cumans and Kipchaks. Ochir (2016) proposed that Mongolic and Turkic peoples participated in the ethnogenesis of the Nine Tatars.

Soviet and Russian orientalist Leonid Kyzlasov [ru] argues that the Toquz Tatars and Otuz Tatars were instead Turkic-speaking, as the Persian-authored 10th century geographical treatise Hudud al-Alam stated that Tatars were part of the Toghuzghuz, whom Minorsky identified with the Qocho kingdom in eastern Tianshan, founded by Uyghur refugees following the collapse of the Uyghur Khaganate, whose founders belonged to the Toquz Oghuz confederation. At the same time, Kyzlasov is against the identification of the Tatars of the Orkhon inscriptions with Dada from Chinese sources.

Writing in the 11th century, Kara-Khanid scholar Mahmud al-Kashgari included Tatars among the Turkic peoples. He located the Tatars west of the Kyrgyzes.

The Turks are, in origin, twenty tribes. They all trace back to Turk, son of Japheth, son of Noah, God’s blessings be upon them – they correspond to the children of Rūm, son of Esau, son of Isaac, son of Abraham, God's blessings be upon them.

I outline the geographical position of each of their tribes in the eastern world. They are listed in order to East, both pagan and Muslim, beginning with those closest to Rūm. First is: Bajanak, then: Qifja'q, then: Uguz, then: Yam'k, then: Bashgirt, then: Yasmil, then: Qa'y, then: Yaba'quw, then: Tata'r, then: Qirqiz. The last one is closest to Sin. All of these tribes are opposite Rum, extending toward the East ...

When listing the 20 Turkic tribes, Kashgari also included non-Turks such as Kumo Xi, Khitans, Tanguts, and Chinese (the last one rendered as Template:Lang-ar < Karakhanid *Tawğaç). In the extant manuscript's text, the Tatars are located west of the Kyrgyzes; however, the manuscript's world-map shows that the Tatars were located west of the Ili river and west of the Bashkirs, whom Kashagari already located west of Tatars. Claus Schönig attributed such contradictions to errors made when the text and the map were copied. Kashgari additionally noted that Tatars were bilingual, speaking Turkic alongside their own languages; the same for the Yabaqus, Basmïls, and Chömüls. Yet available evidence suggested that the Yabaqus, Basmïls, and Chömüls were all Turkic speakers; therefore, Mehmet Fuat Köprülü concludes that in the 11th century, the Yabaqus, Basmïls, Chömüls, Qays and Tatars – the last two of whom Köprülü considers to be Turkified Mongols – could speak Kashgari's Karakhanid dialect as well as their own Turkic dialects, yet those peoples' own dialects differed from Karakhanid so substantially that Kashgari considered them other languages.

According to Klyashtorny, the name "Tatar" was the Turkic designation for Mongols. As Ushnitsky writes, the ethnonym "Tatar" was used by the Turks only to designate "strangers", that is, peoples who did not speak Turkic languages. The Turkic tribes living among their Mongol-speaking neighbors were also called "tat" or "tat-ar". According to Bartold, the peoples of Mongolian origin who spoke the Mongolian language had always called themselves Tatars. Subsequently, this word was completely supplanted by the word "Mongol".

History

The Rourans, Tatars' putative ancestors, roamed modern-day Mongolia in summer and crossed the Gobi desert southwards in winter in search of pastures. Rourans founded their Khaganate in the 5th century, around 402 CE. Among the Rourans' subjects were the Ashina tribe, who overthrew their Rouran overlords in 552 and annihilated the Rourans in 555. One branch of the dispersed Rourans migrated to the Greater Khingan mountain range where they renamed themselves after Tantan, a historical Khagan, and gradually incorporated themselves into the Shiwei tribal complex and emerged as 大室韋 Da (Great) Shiwei.

The Otuken region, constantly mentioned in the Orkhon inscriptions as the place of residence of the Turks, according to Mahmud Kashgar, was once in the country of the Tatars. According to Vasily Bartold, this message suggests that the Mongols already then reached the west to the area where their neighbors from different sides were Turkic tribes.

Persian historian Gardizi listed Tatars as one of seven founding tribes of the Turkic Kimek confederation. The Shine Usu inscription mentioned that the Toquz Tatars, in alliance with the Sekiz-Oghuz, unsuccessfully revolted against Uyghur Khagan Bayanchur, who was consolidating power between 744 and 750 CE. After being defeated three times, half of the Oghuz-Tatar rebels rejoined the Uyghurs, while the other half fled to an unknown people, who were identified as Khitans or Karluks. According to Senga and Klyashtorny, part of the Toquz-Tatar rebels fled westwards from the Uyghurs to the Irtysh river basin, where they later organized the Kipchaks and other tribal groupings (either already there or also newly arrived) into the Kimek tribal union. According to the Russian orientalist Vasily Ushnitsky, reports of medieval Muslim sources about the Tatar origin of the Kimak dynastic clan are the argument of the supporters of the Mongolian origin of the Kimaks and Kipchaks. The news about the Tatars, from whom the Kimaks separated, according to Josef Markwart, confirms the fact of the movement to the west of the Turkified Mongolian elements.

As for the division of Tatars who remained east, by the 10th century, they became subjects of the Khitan-led Liao dynasty. After the fall of the Liao, the Tatars experienced pressure from the Jurchen-led Jin dynasty and were urged to fight against the other Mongol tribes. The Tatars lived on the fertile pastures around Hulun Nuur and Buir Nuur and occupied a trade route to China proper in the 12th century. From the 10th to 13th centuries, Shatuo Turks joined Tatar confederation in the territory of the modern Mongolia, and became known as Ongud or White Tatars branch of the Tatars. Southern Song ambassador Zhao Hong wrote in 1221 that in Genghis Khan's Mongol empire, there were three divisions based on their distance from the Jurchen Jin-ruled China: the White Tatars (白韃靼 Bai Dada), the Black Tatars (黑韃靼 Hei Dada), and the Wild Tatars (生韃靼 Sheng Dada), who were identified, by Kyzlasov, with the Turkic-speakers - including the Öngüds (of Turkic Shatuo origin), Mongolic speakers -to whom belonged Genghis Khan and his companions-, and the Tungusic speakers, respectively.

The Secret History of the Mongols claimed that the Tatars were mortal enemies of the Mongols: they betrayed Khamag Mongol's khan Ambaghai to be executed by the Jurchen Jin dynasty and also treacherously poisoned chief Yesukhei, father of Genghis Khan; consequently, in 1202, Genghis Khan allied with Ong Khan, conquered the Tatars, and had Tatar men taller than a linchpin executed, and spared only women and children. The surviving Tatars were absorbed into Genghis Khan's tribe, and the Tatar confederation ceased to exist. Since the Tatars were a tribe of thousands, their absorption greatly enlarged Genghis Khan's tribe.

Tatars and Mongols

Mongolian historian Urgunge Onon proposes that Mongols were initially known to Europeans as Tatars because Tatars were compelled to fight as vanguards before the main body of Mongol cavalry and the ethnonym Tatars would then be transferred to all Mongols.

However, Bartold, Ushnitsky, Klyashtorny, Theobald, and Pow notice that even ethnic Mongols were often called Tatars, especially in unofficial sources either authored by foreigners (e.g. Turks, Chinese, Jurchens, Javanese) or by ethnic Mongols themselves (e.g. general Muqali or even Khan Ögedei). Pow proposes that the Mongolic-speaking tribes used the endonym Tatar during the first 30 to 40 years of the Mongol Empire's expansion, before self-identifying as Mongols, originally a dynastic-state label taken after the 12th-century Great Mongol State (大蒙古國); meanwhile, the old endonym Tatar fell out of favor and would be used to as a derogatory term for rebellious Mongolic-speaking tribes; Pow further speculates that the name-change was motivated by insecurities: either because the enemies held in contempt the name Tatar, or because the subjects used the endonym Tatar for Mongolic-speaking elites, or because rivalries among Genghis Khan's descendants necessitated the delineation of "in" and "out" groups.

Legacy

Turkic-speaking peoples of Cumania, as a sign of political allegiance, adopted the endonym of their Mongolic-speaking conquerors, before ultimately subsuming the latter culturally and linguistically.

Notes

1. Alternatively known in Chinese sources as 達打, 達靼, 達達, 達怛, 達旦, 塔壇, 塔壇, 韃靼, 大檀, 檀檀.
2. in Sadur (2012:250), the Toquz Oghuz/Qocho Uyghurs were misidentified with the Oghuz Turks who founded, in the late 8th cenrtury, a nomadic state spanning from the Syr Darya's lower reaches to the Caspian Sea; even though the Toghuzghuz country's locations, given by the Hudud, are identifiable with Qocho kingdom's locations: e.g. Chīnānjikath with Gaochang, Ṭafqān with Eastern Tianshan, Panjīkath with Besh Balïq, etc.
3. Golden (2006:42) proposes that Basmïls were Oghurs who remained east after their cousins' westwards migration, and in the 11th century, Basmïls were still speaking an Oghur Turkic language.
4. "Eight Oghuzes", an ethnonym which denotes the eight tribes who had revolted against the leading Uyghur tribe, according to Czeglédy.
5. Xin Wudaishi also mentioned the Tungusic Mohe background of Tatars in Yin Mountains.
6. Whose birth-name Temüjin was reportedly based on that of captured Tatar chief Temüjin-üge.
7. Genghis himself took Tatar sisters Yesui and Yesugen as wives.
8. Pow lists four official sources: the Secret History of the Mongols, Rashid al-Din’s Compendium of Chronicles, History of Yuan, and Shengwu qinzheng lu (聖武親征錄) (a book about Genghis Khan's military campaigns), all produced by historians employed by or influenced by the Toluid courts of Yuan China and the Ilkhanate; on the other hand, Pow defines unofficial sources as those "not controlled and formed by Mongol Toluid courts".
9. For example, the Water Mongols (Zumoals, Su-Moghol, Usu Irgen), who also called themselves Tatars and were known as Water Tatars (水達達).

References

1. Rybatzki, Volker (2011). "Classification of Old Turkic loanwords in Mongolic". In Ölmez, Mehmet; Aydın, Erhan; Zieme, Peter; Kaçalin, Mustafa (eds.). From Ötüken to Istanbul: 1290 Years of Turkish (720 - 2010). p. 186. The Common Mongolic of this time might be connected with two ethnic groups called Otuz Tatar or Toquz Tatar in the Old Turkic inscriptions
2. ^ Note 144 on "The Kultegin inscription" in Türik Bitig. Russian original: " Otuz Tatar – кочевые племена монгольского типа. В китайских источниках их называли «татань, дадань». Проживали на Байкале и маньчжурии." rough translation: "Nomadic tribes of the Mongolic sort. In Chinese sources they were called 'Tatan, Dadan'. They lived between Baikal and Manchuria."
3. ^ Sadur Valiahmet: Тюрки, татары, мусульмане, 2012, page 250
4. ^ Tatar Encyclopædia Britannica
5. ^ Theoblad, U. (2012). "Dada 韃靼, Tatars". ChinaKnowledge.de
6. Songshu, Vol. 95
7. Golden, Peter B. "Some Notes on the Avars and Rouran", in The Steppe Lands and the World beyond Them. Ed. Curta, Maleon. Iași (2013). pp. 54-56.
8. Songshu vol. 95. "芮芮一號大檀，又號檀檀" tr. "Ruìruì, one appellation is Dàtán, also called Tántán"
9. ^ Weishu vol. 103 "蠕蠕，東胡之苗裔也，姓郁久閭氏。" tr. "Rúrú, offsprings of Dōnghú, surnamed Yùjiŭlǘ""
10. *Pulleyblank, Edwin G. (2000). "Ji 姬 and Jiang 姜: The Role of Exogamic Clans in the Organization of the Zhou Polity", Early China. p. 20
11. Golden, Peter B. "Some Notes on the Avars and Rouran", in The Steppe Lands and the World beyond Them. Ed. Curta, Maleon. Iași (2013). pp. 54-55.
12. ^ Xu Elina-Qian, Historical Development of the Pre-Dynastic Khitan, University of Helsinki, 2005. pp. 179–180
13. Lee, Joo-Yup (2016). "The Historical Meaning of the Term Turk and the Nature of the Turkic Identity of the Chinggisid and Timurid Elites in Post-Mongol Central Asia". Central Asiatic Journal. 59 (1–2): 116. It is not known which language the Xiongnu spoke.
14. Lee, Joo-Yup (2016). "The Historical Meaning of the Term Turk and the Nature of the Turkic Identity of the Chinggisid and Timurid Elites in Post-Mongol Central Asia". Central Asiatic Journal. 59 (1–2): 105.
15. "Kül Tiğin (Gültekin) Yazıtı Tam Metni (Full text of Kul Tigin monument with Turkish transcription)". Retrieved 5 April 2014.
16. "Bilge Kağan Yazıtı Tam Metni (Full text of Bilge Khagan monument with Turkish transcription)". Retrieved 5 April 2014.
17. "The Kultegin's Memorial Complex". Retrieved 5 April 2014.
18. Ross, E. Denison; Vilhelm Thomsen (1930). "The Orkhon Inscriptions: Being a Translation of Professor Vilhelm Thomsen's Final Danish Rendering". Bulletin of the School of Oriental Studies, University of London. 5 (4, 1930): 861–876. doi:10.1017/S0041977X00090558. JSTOR 607024. S2CID 140199091.
19. Thomsen, Vilhelm Ludvig Peter (1896). Inscriptions de l'Orkhon déchiffrées. Helsingfors, Impr. de la Société de littérature finnoise. p. 140.
20. Xu (2005), pp. 181–182: "The Turkic Orkhon Inscription written in 732 declared the thirty clans of the Tartar, who were believed the other name of some Shiwei tribes, were enemies of them."
21. Zizhi Tongjian vol. 266, the fifth month of 907: "及阿保機為王, 尤雄勇, 五姓奚及七姓室韋, 韃靼咸役屬之" "Up to the time of Abaoji who was more valiant, all of the five tribes of the Xi, the seven tribes of the Shiwei and the Tartar were subdued ..." translated by Xu (2005:72); alternative translation: "When Abaoji became king, even more valiant; all the five Xi tribes and all the seven Shiwei Tatar tribes were subdued ..."
22. Раднаев В. Э. (2012). Монгольское языкознание в России в 1 половине XIX в.: проблемы наследия (т. 1, ч. 1). Улан-Удэ: БНЦ СО РАН. p. 228. ISBN 978-5-7925-0357-1. {{cite book}}: Unknown parameter |agency= ignored (help)
23. Авляев Г. О. (2002). Происхождение калмыцкого народа (2-е изд., перераб. и испр ed.). Элиста: Калм. кн. изд-во. p. 10. ISBN 5-7539-0464-5.
24. Очир А. (2016). Монгольские этнонимы: вопросы происхождения и этнического состава монгольских народов. Элиста: КИГИ РАН. p. 159. ISBN 978-5-903833-93-1. {{cite book}}: Unknown parameter |agency= ignored (help)
25. Golden, P. B. (1992). An Introduction to the History of the Turkic peoples. Series: Turcologica, IX. Wiesbaden: Otto-Harrassowitz. p. 145
26. Очир А. (2016). Монгольские этнонимы: вопросы происхождения и этнического состава монгольских народов. Элиста: КИГИ РАН. д.и.н. Э. П. Бакаева, д.и.н. К. В. Орлова. p. 160. quote: "Ныне татарами называют этнические группы, имеющие монгольское и тюркское происхождение. Из них так называемые «девять татар» приняли участие в этнокультурном развитии монголов. Татары эти, как племя, сформировались, видимо, в период существования на территории Монголии Тюркского каганата (VI–VIII вв.); помимо монгольского компонента, в процессе этногенеза приняли участие и тюркские, о чем свидетельствует этнический состав татар." Rough translation: "Now, ethnic groups of Mongolic or Turkic origins are called Tatars. Of these, the so-called 'Nine Tatars' participated in the ethno-cultural development of the Mongols. These Tatars, as a tribe, were apparently formed while the Turkic Khaganate were still in existence on the territory of Mongolia (6th-8th centuries); in addition to the Mongolian component, Turkic peoples participated in the ethnogenetic process, as evidenced by the ethnic composition of the Tatars."
27. Ḥudūd al'Ālam "Section 12" Translated and Explained by V. F. Minorsky (1937) p. 94. "The Tātār too are a race (jinsī) of the Toghuzghuz"
28. Minorsky, V.F. (1937) "Commentary" on Ḥudūd al'Ālam, "Section 18". pp. 263-265
29. Golden, P. B. (1992). pp. 155–157
30. Minorsky (1937). pp. 271–272
31. Golden (2015) notes that Kashgari "appears to waver in his usage, often employing Turk to denote his only Qarakhanids, i.e. Türks and at other times to encompass Turkic-speakers in general". sfn error: no target: CITEREFGolden_(2015)_notes_that_Kashgari_"appears_to_waver_in_his_usage,_often_employing_Turk_to_denote_his_only_Qarakhanids,_i.e._Türks_and_at_other_times_to_encompass_Turkic-speakers_in_general" (help)
32. ^ Maħmūd al-Kašğari. "Dīwān Luğāt al-Turk". Edited & translated by Robert Dankoff in collaboration with James Kelly. In Sources of Oriental Languages and Literature. Part I. (1982). pp. 82–83
33. Levi, Scott Cameron; Sela, Ron (2010). Islamic Central Asia: An Anthology of Historical Sources. Indiana University Press. p. 71. ISBN 978-0-253-35385-6.
34. Golden (1992), p. 229
35. Biran, Michal (2005), The Empire of the Qara Khitai in Eurasian History: Between China and the Islamic World, Cambridge University Press. p. 98
36. Schönig, Klaus, "On some unclear, doubtful and contradictory passages in Maḥmūd al-Kāšγarī's "Dīwān Luγāt at-Turk", Türk Dilteri Araştrımaları l4 (2004): pp. 38–42 of 35–56
37. al-Kašğari. pp. 82–83
38. Köprülü (2006), p. 148
39. Golden, Peter B. (2006). "Cumanica V: The Basmils and Qipčaqs". Archivum Eurasiae Medii Aevi 15. p. 42
40. ^ Кляшторный, С. Г.; Савинов, Д. Г. (2005). Степные империи древней Евразии. St Petersburg: Филологический факультет СПбГУ. pp. 145–148. ISBN 5-8465-0246-6.
41. ^ Ушницкий В. В. (2019). "Центральноазиатские татары: вопросы этнической истории и этногенеза". Тюркологические исследования [Turcological Research]. 2 (1): 5–12. ISSN 2619-1229.
42. ^ Бартольд В. В. (1968). Сочинения. Том V. Работы по истории и филологии тюркских и монгольских народов. Москва: Наука. p. 560.
43. Weishu, vol. 103 "冬則徙度漠南，夏則還居漠北。"In winter moved southwards across the desert; in summer returned to dwell north of the desert."
44. Kradin, N.N. "From Tribal Confederation to Enpire: The Evolution of Rouran Society" in Acta Orientalia Academiae Scientiarum Hung. Volume 58 (2), (2005). pp. 149-151, 158, 160 of 149–169
45. Бартольд В. В. (1968). Сочинения. Том V. Работы по истории и филологии тюркских и монгольских народов. Москва: Наука. p. 559.
46. Бартольд В. В. (1968). Сочинения. Том V. Работы по истории и филологии тюркских и монгольских народов. Москва: Наука. p. 86.
47. Martinez A.P. 1982 "Gardīzī’s two chapters on the Turks". Archivum Eurasiae Medii Aevi, vol. II: 120-121 cited in Tishin V.V. (2018). "Kimäk and Chù-mù-kūn (处木昆): Notes on an Identification" pp. 107-108
48. Czeglédy, Karoly (1972) "On the Numerical Composition of the Ancient Turkish Trial Confederations" in Acta Orientalia Academiae Scientiarum Hungaricae Akadémiai Kiadó
49. "Moghon Shine Usu Inscription" text at Türik Bitig
50. Kamalov, A. (2003) "The Moghon Shine Usu Insription as the Earliest Uighur Historical Annals", Central Asiatic Journal. 47 (1). pp. 77-90
51. Ramstedt, G.I. (1913) "Zwei Uighurischen Runeinschriften", p. 52. cited in Kamalov (2003), p. 86
52. Czegledy, K. (1973) "Gardizi on the History of Central Asia", p. 265. cited in Kamalov (2003), p. 86
53. Senga cited in Golden (2002) “Notes on the Qïpchaq Tribes: Kimeks and Yemeks”, in The Turks, I, p. 662
54. Klyashtorny, S.G. (1997) "The Oguzs of the Central Asia and The Guzs of the Aral Region" in International Journal of Eurasian Studies 2
55. Ушницкий В. В. (2017). "Историческая судьба татар Центральной Азии". Zolotoordynskai︠a︡ T︠s︡ivilizat︠s︡ii︠a︡ (10) (Золотоордынская Цивилизация ed.): 92–95. ISSN 2308-1856.
56. Бартольд В. В. (1968). Сочинения. Том V. Работы по истории и филологии тюркских и монгольских народов. Москва: Наука. p. 400.
57. Ozkan Izgi, "The ancient cultures of Central Asia and the relations with the Chinese civilization" The Turks, Ankara, 2002, p. 98, ISBN 975-6782-56-0
58. Paulillo, Mauricio. "White Tatars: The Problem of the Öngũt conversion to Jingjiao and the Uighur Connection" in From the Oxus River to the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia (orientalia - patristica - oecumenica) Ed. Tang, Winkler. (2013) pp. 237-252
59. ^ Theobald, Ulrich (2012) "Dada 韃靼, Tatars" in ChinaKnowledge.de
60. History of Yuan, "Vol. 118" "阿剌兀思剔吉忽里，汪古部人，係出沙陀雁門之後。" Ala Qus Tigin-qori, a man of the Ongud tribe, descending from the Wild Goose Pass's Shatuo
61. Paulillo, Maurizio. "White Tatars: The Problem of the Öngũt conversion to Jingjiao and the Uighur Connection" in From the Oxus River to the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia (orientalia - patristica - oecumenica) Ed. Tang, Winkler. (2013) pp. 237-252
62. Xu (2005), p. 176, quote: "The Mohe were descendants of the Sushen and ancestors of the Jurchen, and identified as Tungus speakers."
63. Xin Wudaishi, vol. 74 txt: "達靼，靺鞨之遺種，本在奚、契丹之東北，後為契丹所攻，而部族分散，或屬契丹，或屬渤海，別部散居陰山者，自號達靼。" tr: "Tatars, remnant stock of Mohe. Originally they dwelt the Xi, northeast of the Khitans. Later they were attacked by Khitans, and the tribe was scattered. Some submitted to Khitans; some submitted to Balhae; as for tribes separated and living scattered at Yin Mountains, called themselves Tatars."
64. The Secret History of the Mongols: Translated, Annotated, and with an Introduction by Urgunge Onon (2001). pp. 53-54, 57, 61, 111-135, 205
65. Weatherford, Jack (2004). Genghis Khan and the Making of the Modern World. Random House. p. 51.
66. Onon (2001). p. 16
67. Pow (2019). pp. 546-547
68. Pow, Stephen. (2019) "'Nationes que se Tartaros appellant': An Exploration of the Historical Problem of the Usage of the Ethnonyms Tatar and Mongol in Medieval Sources" in Golden Horde Review 7 (3). pp. 549-551, 560-561, 563 of pp. 545-567
69. Pow (2019). pp. 545, 549-551, 560-563
70. Pow (2019). p. 563

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