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===Fairies and iron=== | ===Fairies and iron=== | ||
Iron, particularly ], was employed as a protective substance or charm against ]. ] Fae are culturally held to hold an aversion to iron or even be harmed by the touch of iron. Conversely, amongst Asian traditions, there are tales of ironworking fairy. | Iron, particularly ], was employed as a protective substance or charm against ]. In ], Fae are culturally held to hold an aversion to iron or even be harmed by the touch of iron. Conversely, amongst Asian traditions, there are tales of ironworking fairy. | ||
===Meteoric Iron in Tibet=== | ===Meteoric Iron in Tibet=== |
Revision as of 06:25, 15 March 2007
Iron has a long and varied tradition in mythology and folkore throughout the world. Interestingly, the bulk of meteorites are constituted by iron.
Fairies and iron
Iron, particularly Cold iron, was employed as a protective substance or charm against faeries. In Celtic Folklore, Fae are culturally held to hold an aversion to iron or even be harmed by the touch of iron. Conversely, amongst Asian traditions, there are tales of ironworking fairy.
Meteoric Iron in Tibet
Thogcha means 'sky-iron' in Tibetan. Meteoric iron was highly prized throughout the Himalaya where it was included in sophisticated pollymetallic alloys for ritual implements such as the singing bowl (Jansen, 1992) and phurba (Müller-Ebeling, et.al, 2002).
Blood and ochre
In many indigenous Australian Aboriginal peoples' traditions ochre and blood, both high in iron content and considered Maban, are applied to the bodies of dancers for ritual. As Lawlor (1991: p.102-103) states:
In many Aboriginal rituals and ceremonies, red ochre is rubbed all over the naked bodies of the dancers. In secret, sacred male ceremonies, blood extracted from the veins of the participant's arms is exchanged and rubbed on their bodies. Red ochre is used in similar ways in less secret ceremonies. Blood is also used to fasten the feathers of birds onto people's bodies. Bird feathers contain a protein that is highly magnetically sensitive.
Lawlor comments that blood employed in this fashion is held by these peoples to attune the dancers to the invisible energetic realm of the Dreamtime. Lawlor then draws information from different disciplines charting a relationship between these invisible energetic realms and magnetic fields. Iron and magnetism having a marked relationship.
References
- Finneran, Niall (2003). Ethiopian evil eye belief and the magical symbolism of iron working. Source: http://findarticles.com/p/articles/mi_m2386/is_3_114/ai_n6118470 (accessed: Thursday, March 15, 2007)
- Lawlor, Robert (1991). Voices Of The First Day: Awakening in the Aboriginal dreamtime. Rochester, Vermont: Inner Traditions International, Ltd. ISBN 0-89281-355-5
- Jansen, Eva Rudy (1992). Singing bowls: a practical handbook of instruction and use. Holland: Binkey Kok Publications. (Refer partial scanning of book on following metalinkage (accessed: 1 December 2006).: http://books.google.com.au/books?vid=ISBN9074597017&id=uY0x3fqbvxwC&pg=PR13&lpg=PR13&ots=x0cd_6rrrs&dq=singing+bowls+books&sig=_C7Fn_0ndUl5kFqfxZ1qQ3k3Puo#PPP1,M1
- Müller-Ebeling, Claudia and Christian Rätsch and Surendra Bahadur Shahi (2002). Shamanism and Tantra in the Himalayas. Transl. by Annabel Lee. Rochester, Vt.: Inner Traditions.