Revision as of 15:08, 18 October 2023 edit93.45.229.98 (talk) conclusion← Previous edit | Revision as of 15:12, 18 October 2023 edit undoNorth8000 (talk | contribs)Extended confirmed users, New page reviewers, Pending changes reviewers, Rollbackers84,792 edits →Freedom of movement (right-libertarianism): "Right Libertarianism" and "Left Libertarianism" are European terms, each representing dozens of strands of libertarian ism and philosophies. So it is not valid or useful to lump all of those under either banner and say that a particular characteristic or belief applies to the (entire) group.Next edit → | ||
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::"Left-libertarians are being grossly unrealistic by saying that anti-discrimination laws should only apply to strictly government operations, while private operations must be totally free. The problem is that, particularly in our State-ridden society, the line between “public” and “private” has grown increasingly fuzzy, and it is precisely because of that fuzziness that left-liberalism has been able to expand very easily, and with virtually no opposition, the original application of civil rights from public to all sorts of private facilities. Everywhere, for example, and in front of or next to every private property, there are public streets and roads" So what is the remedy for all this? Certainly not to take the standard libertarian path: to endorse civil rights for public operations and then, if-they are interested at all in the real world, to try to sort out precisely what is private and what is public nowdays "What has to be done is to repudiate “civil rights” and antidiscrimination laws totally, and in the meanwhile, on a separate but parallel track, try to privatize as much and as, fully as we can." | ::"Left-libertarians are being grossly unrealistic by saying that anti-discrimination laws should only apply to strictly government operations, while private operations must be totally free. The problem is that, particularly in our State-ridden society, the line between “public” and “private” has grown increasingly fuzzy, and it is precisely because of that fuzziness that left-liberalism has been able to expand very easily, and with virtually no opposition, the original application of civil rights from public to all sorts of private facilities. Everywhere, for example, and in front of or next to every private property, there are public streets and roads" So what is the remedy for all this? Certainly not to take the standard libertarian path: to endorse civil rights for public operations and then, if-they are interested at all in the real world, to try to sort out precisely what is private and what is public nowdays "What has to be done is to repudiate “civil rights” and antidiscrimination laws totally, and in the meanwhile, on a separate but parallel track, try to privatize as much and as, fully as we can." | ||
::https://www.rothbard.altervista.org/articles/marshall-civil-rights.pdf ] (]) 15:04, 18 October 2023 (UTC) | ::https://www.rothbard.altervista.org/articles/marshall-civil-rights.pdf ] (]) 15:04, 18 October 2023 (UTC) | ||
"Right Libertarianism" and "Left Libertarianism" are European terms, each representing dozens of strands of libertarian ism and philosophies. So it is not valid or useful to lump all of those under either banner and say that a particular characteristic or belief applies to the (entire) group. <b style="color: #0000cc;">''North8000''</b> (]) 15:12, 18 October 2023 (UTC) |
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Whole page and related wiki stuff reads like an ideological campaign for someone's idiosyncratic politics
Needs a major clean up — Preceding unsigned comment added by 65.29.166.232 (talk) 15:48, 22 August 2022 (UTC)
- Could you elaborate on that point? X-Editor (talk) 00:24, 25 September 2022 (UTC)
The whole discussion that tries to shoehorn libertarian thought into a one dimensional axis is terrible. Human thought isn't as simple as left and right. Rjedgar (talk) 23:24, 1 November 2022 (UTC)
- @Rjedgar The article does mention other forms of libertarian thought that aren't explicitly right or left wing, including libertarian paternalism, neo-libertarianism and libertarian populism. However, I can understand your point that the article might focus too much on the left-right divide. I think the reason this left-right divide was created was to distinguish between more socialist and anti-capitalist libertarians and more pro-capitalist libertarians. If you have any suggestions on how to fix this problem, please share them with me. X-Editor (talk) 01:04, 3 November 2022 (UTC)
- Pinging @North8000: to this discussion X-Editor (talk) 01:05, 3 November 2022 (UTC)
- I do reject the right and left libertarian terminology attempts to divide along those lines, and think that those two articles should be reduced to short articles on those terms. But I don't see where this article has that problem. North8000 (talk) 18:53, 13 December 2022 (UTC)
- You all DO realize that libertarianism in and of itself is an asinine, poorly reasoned, vague and nebulous conception, dont you? Libertarianism is nonsensical from the get go, which is why its difficult to write any coherent descriptions about it. The libertarians cannot even decide what libertarianism is, by enumerating specific tenets and values, and by designing a functional system. Everything is so abstract all the time to the point of vagueness. And idealistic, as well, akin to the socialists utopian ideal; just as delusional and idealistic, merely occupying a different political space. Whenever one libertarian decides a policy is too libertarian, others in his ilk will naturally think him an authoritarian. And the push for ever more libertarianism at the expense of the ejection of prior proponents who are now too authoritarian by comparison is inevitable, precisely because no limits are defined. Simply put, libertarianism is, or will inevitably lead to, anarchism. The typical libertarian, though, is too strung out on pot to ever realize it, and has his mind set on a fantasy world. If you truly simply want less government involvement, but still appreciate the need for the rule of law and for society to set standards of conduct, well then, welcome to the conservative movement and let me introduce you to the tenth amendment. 50.34.32.46 (talk) 03:21, 12 January 2023 (UTC)
- "let me introduce you to the tenth amendment." The tenth amendment of what? And conservatism is not about less government involvement, it tends to support hierarchical society and traditionalism, and to oppose social reforms. Dimadick (talk) 08:39, 12 January 2023 (UTC)
- Not exactly. Fiscal conservatism is in favour of smaller government in the economic sense, while traditionalist conservatism and social conservatism primarily favour hierarchy and traditionalism and oppose social reform. X-Editor (talk) 02:35, 13 July 2023 (UTC)
- Not going to respond to that other than to say that the topic is far more complex and diverse than you imagine. You should start by reading the article. North8000 (talk) 16:02, 6 March 2023 (UTC)
- We’re not here to debate the merits of libertarianism, we’re here to discuss improvements to the article on libertarianism. X-Editor (talk) 02:36, 13 July 2023 (UTC)
- Are you saying libertarianism is nonsense because (unlike any other political philosophy) it has factions that disagree? If so, then what – the article ought not to exist? —Tamfang (talk) 06:11, 7 August 2023 (UTC)
- "let me introduce you to the tenth amendment." The tenth amendment of what? And conservatism is not about less government involvement, it tends to support hierarchical society and traditionalism, and to oppose social reforms. Dimadick (talk) 08:39, 12 January 2023 (UTC)
- I would agree with this point. I’ve noticed as of recently that there is an obsession on Misplaced Pages with categorizing every single political ideology and movement into a simple left vs. right spectrum. This greatly oversimplifies the many complexities of politics. X-Editor (talk) 02:39, 13 July 2023 (UTC)
- Agree and agree that this is a problem. Plus even "left" and "right" are in the eye of the beholder. The left/right concept makes a particular mess out of covering libertarianism, because in that area the meanings of the terms are very different in the US vs. Europe. Also see my comment below. North8000 (talk) 13:25, 13 July 2023 (UTC)
- Agreed. Maybe you could take this issue to the NPOV noticeboard for discussion? X-Editor (talk) 21:15, 13 July 2023 (UTC)
- We should just edit this article and the other relevant ones. There is no group with any entrenched viewpoint defending the status quo. There is just 10+ years of random discussion, random viewpoints and random debates. North8000 (talk) 23:29, 13 July 2023 (UTC)
- Fair enough X-Editor (talk) 20:53, 14 July 2023 (UTC)
- We should just edit this article and the other relevant ones. There is no group with any entrenched viewpoint defending the status quo. There is just 10+ years of random discussion, random viewpoints and random debates. North8000 (talk) 23:29, 13 July 2023 (UTC)
- Agreed. Maybe you could take this issue to the NPOV noticeboard for discussion? X-Editor (talk) 21:15, 13 July 2023 (UTC)
- Agree and agree that this is a problem. Plus even "left" and "right" are in the eye of the beholder. The left/right concept makes a particular mess out of covering libertarianism, because in that area the meanings of the terms are very different in the US vs. Europe. Also see my comment below. North8000 (talk) 13:25, 13 July 2023 (UTC)
- You all DO realize that libertarianism in and of itself is an asinine, poorly reasoned, vague and nebulous conception, dont you? Libertarianism is nonsensical from the get go, which is why its difficult to write any coherent descriptions about it. The libertarians cannot even decide what libertarianism is, by enumerating specific tenets and values, and by designing a functional system. Everything is so abstract all the time to the point of vagueness. And idealistic, as well, akin to the socialists utopian ideal; just as delusional and idealistic, merely occupying a different political space. Whenever one libertarian decides a policy is too libertarian, others in his ilk will naturally think him an authoritarian. And the push for ever more libertarianism at the expense of the ejection of prior proponents who are now too authoritarian by comparison is inevitable, precisely because no limits are defined. Simply put, libertarianism is, or will inevitably lead to, anarchism. The typical libertarian, though, is too strung out on pot to ever realize it, and has his mind set on a fantasy world. If you truly simply want less government involvement, but still appreciate the need for the rule of law and for society to set standards of conduct, well then, welcome to the conservative movement and let me introduce you to the tenth amendment. 50.34.32.46 (talk) 03:21, 12 January 2023 (UTC)
Lack of criticism of left-libertarianism
In the criticism section there is one line referring to criticism of left-libertarianism, but four paragraphs to the right. Considering left-libertarianism is talked about frequently in this article, why so little criticism mentioned? Zilch-nada (talk) 05:05, 20 April 2023 (UTC)
- Thanks for the question. I think that "left-libertarianism" and "right-libertarianism" are terms that need to be covered but not valid for use in covering libertarianism. But I don't know how to answer your question. Sincerely, North8000 (talk) 13:20, 13 July 2023 (UTC)
- @North8000: I had a look at Google Ngrams and found that there's a pretty massive gap between the coverage of the term "libertarianism" and those of its branches. Together, the terms "right-libertarianism", "left-libertarianism", "libertarian socialism" and "libertarian communism" make up only 4% of the coverage of "libertarianism" as a whole. But in our article, for 502 uses of the term "libertarian", there are 25 uses of "left-libertarian", 25 cases of "libertarian socialis", 20 uses of "right-libertarian" and 16 uses of "libertarian communis". That's 17% of the cases in the article.
- So I think there's a very good argument to be made that such excessive rack-focusing on different branches of libertarianism, rather than giving a broad overview of the subject, is probably undue. -- Grnrchst (talk) 12:10, 15 September 2023 (UTC)
- @Grnrchst: I agree on your end result but for a different reason. The terms are very confusing particularly because we're talking about meanings/terms which exist on only one side of the pond. So we need to start treating those as mere terms (including explaining their meanings) rather than as entities. North8000 (talk) 14:23, 15 September 2023 (UTC)
- @Zilch-nada: If you're referring to the one I'm thinking of, I ended up removing it because none of the cited sources mentioned "left-libertarianism" or even "libertarianism". I'm sure there's criticisms of "left-libertarianism" to be made, but those are better constructed with sources that actually criticise "left-libertarianism" and those are probably better utilised in the article on left-libertarianism, not here. --Grnrchst (talk) 12:25, 15 September 2023 (UTC)
Spanish language article
I was reading the Spanish version of this article and realized that it is very low-quality and an apparently US-centric, right-libertarian only, and outright sometimes incorrect description of libertarianism that fails to even mention its history before right-libertarianism and the expansiveness of non-right libertarian movements. I will try to contribute to its improvement when I am free, but if there are other people who speak/write Spanish I strongly encourage you to help with its improvement. 4kbw9Df3Tw (talk) 17:23, 18 August 2023 (UTC)
- @4kbw9Df3Tw The Spanish article has been "monopolized" by right-wing libertarianism advocates, so it is extremely biased. The problem is evident in so many Spanish articles. The only thing I can recommend is to report to the administration who is preventing you from editing the article. 93.45.229.98 (talk) 11:07, 18 October 2023 (UTC)
Freedom of movement (right-libertarianism)
In the right-wing area of libertarianism this civil freedom is not supported by Hans-Hermann Hoppe, Stephan Kinsella and the paleolibertarians. A note should be added; additionally, is not mentioned the right to discriminate of right-wing libertarianism.
93.45.229.98 (talk) 14:40, 18 October 2023 (UTC)
- Another problem are the Rothbard's views on freedom of expression:
- "In the second place, alleged “human rights” can be boiled down to property rights, although in many cases this fact is obscured. Take, for example, the “human right” of free speech. Freedom of speech is supposed to mean the right of everyone to say whatever he likes. But the neglected question is: Where? Where does a man have this right? He certainly does not have it on property on which he is trespassing. In short, he has this right only either on his own property or on the property of someone who has agreed, as a gift or in a rental contract, to allow him on the premises. In fact, then, there is no such thing as a separate “right to free speech”; there is only a man’s property right: the right to do as he wills with his own or to make voluntary agreements with other property owners. The concentration on vague and wholly “human” rights has not only obscured this fact but has led to the belief that there are, of necessity, all sorts of conflicts between individual rights and alleged “public policy” or the “public good.” These conflicts have, in turn, led people to contend that no rights can be absolute, that they must all be relative and tentative. Take, for example, the human right of “freedom of assembly.” Suppose that a citizens’ group wishes to demonstrate for a certain measure. It uses a street for this purpose. The police, on the other hand, break up the meeting on the ground that it obstructs traffic. Now, the point is that there is no way of resolving this conflict, except arbitrarily, because the government owns the streets." Government ownership, as we have seen, inevitably breeds insoluble conflicts. For, on the one hand, the citizens’ group can argue that they are taxpayers and are therefore entitled to use the streets for assembly, while, on the other hand, the police are right that traffic is obstructed. There is no rational way to resolve the conflict because there is as yet no true ownership of the valuable street-resource. In a purely free society, where the streets are privately owned, the question would be simple: it would be for the streetowner to decide, and it would be the concern of the citizens’ group to try to rent the street space voluntarily from the owner.
- https://cdn.mises.org/Power%20and%20Market%20Government%20and%20the%20Economy_2.pdf p. 292 93.45.229.98 (talk) 14:51, 18 October 2023 (UTC)
- Also in the Rothbard-Rockwell Report:
- "Left-libertarians are being grossly unrealistic by saying that anti-discrimination laws should only apply to strictly government operations, while private operations must be totally free. The problem is that, particularly in our State-ridden society, the line between “public” and “private” has grown increasingly fuzzy, and it is precisely because of that fuzziness that left-liberalism has been able to expand very easily, and with virtually no opposition, the original application of civil rights from public to all sorts of private facilities. Everywhere, for example, and in front of or next to every private property, there are public streets and roads" So what is the remedy for all this? Certainly not to take the standard libertarian path: to endorse civil rights for public operations and then, if-they are interested at all in the real world, to try to sort out precisely what is private and what is public nowdays "What has to be done is to repudiate “civil rights” and antidiscrimination laws totally, and in the meanwhile, on a separate but parallel track, try to privatize as much and as, fully as we can."
- https://www.rothbard.altervista.org/articles/marshall-civil-rights.pdf 93.45.229.98 (talk) 15:04, 18 October 2023 (UTC)
"Right Libertarianism" and "Left Libertarianism" are European terms, each representing dozens of strands of libertarian ism and philosophies. So it is not valid or useful to lump all of those under either banner and say that a particular characteristic or belief applies to the (entire) group. North8000 (talk) 15:12, 18 October 2023 (UTC)
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