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Schnorrers are a common butt of ], depicting his living off his wits and his dignified entitlement to handouts.<ref name=tjc/> Schnorrers are a common butt of ], depicting his living off his wits and his dignified entitlement to handouts.<ref name=tjc/>


A schnorrer comes to a wealthy businessman and asks for handout. "Have a pity for a poor shoemaker whose family is starving". - "But aren't we the one who asked for alms from me last week presenting yourselves as a carpenter?" - "So true, who can in these bad times support himself from just one job?"<ref>y Payson R. Stevens, Sol Steinmetz, ''Meshuggenary. Celebrating the World of Yiddish'', 2002, </ref> (One of many variants) A schnorrer comes to a wealthy businessman and asks for handout. "Have a pity for a poor shoemaker whose family is starving". - "But aren't we the one who asked for alms from me last week presenting yourselves as a carpenter?" - "So true, who can in these bad times support himself from just one job?"<ref>y Payson R. Stevens, Sol Steinmetz, ''Meshuggenary. Celebrating the World of Yiddish'', 2002, </ref><ref></ref>


Moishe the shnorrer is outraged to hear that his wealthy patron has halved his annual allowance. The donor apologetically explains that his son has married a woman of expensive tastes and he, the father, must foot the bill. "He can marry who he wants", retorts the shnorrer. "Just not with my money".<ref name=tjc>, '']''</ref> Moishe the shnorrer is outraged to hear that his wealthy patron has halved his annual allowance. The donor apologetically explains that his son has married a woman of expensive tastes and he, the father, must foot the bill. "He can marry who he wants", retorts the shnorrer. "Just not with my money".<ref name=tjc>, '']''</ref>

Revision as of 21:57, 17 December 2023

Yiddish term meaning beggar or sponger For the WWII pilot with a similar name, see Karl Schnörrer.
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Schnorrer of Poland in Leipzig, Germany From: Die Gartenlaube (1875)

Schnorrer (שנאָרער; also spelled shnorrer) is a Yiddish term meaning "beggar" or "sponger".

English language usage

The English language usage of the word denotes a sly chiseler who will get money out of his acquaintances any way he can, often through an air of entitlement. A schnorrer is distinguished from an ordinary beggar by dint of his boundless chutzpah. Like "moocher", "schnorrer" does not apply to direct begging or destitution, but rather a habit of getting things (food, tools) by politely or insistently borrowing them with no intention of return.

Historical

A big number of beggars resulted in Poland after Chmielnicki's pogroms, when many households were destroyed. Schnorrers begged for themselves, for dowries of poor brides (Hakhnasat Kallah); a practice which was allowed even when it disrupted the public study of the Torah, or for the restoration of a burned down household.

Jewish humor

Schnorrers are a common butt of Jewish jokes, depicting his living off his wits and his dignified entitlement to handouts.

(One of many variants) A schnorrer comes to a wealthy businessman and asks for handout. "Have a pity for a poor shoemaker whose family is starving". - "But aren't we the one who asked for alms from me last week presenting yourselves as a carpenter?" - "So true, who can in these bad times support himself from just one job?"

Moishe the shnorrer is outraged to hear that his wealthy patron has halved his annual allowance. The donor apologetically explains that his son has married a woman of expensive tastes and he, the father, must foot the bill. "He can marry who he wants", retorts the shnorrer. "Just not with my money".

In film and literature

References

  1. jewishencyclopedia.com"Schnorrer". Retrieved 24 June 2009.
  2. jewishvirtuallibrary.orgBegging and Beggars
  3. ^ Jewish words: Shnorrer, The Jewish Chronicle
  4. y Payson R. Stevens, Sol Steinmetz, Meshuggenary. Celebrating the World of Yiddish, 2002, p.76
  5. The Targets of Jewish Humor
  6. Dalzell, Tom (11 May 2018). The Routledge Dictionary of Modern American Slang and Unconventional English. Routledge. ISBN 978-1-351-76520-6.
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