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As part of the {{ill|Sun Society|zh|太阳社}}, {{nowrap|A Ying}} wrote extensively on matters of literature.{{sfn|Anderson|1990|p=48}} In the late 1920s, he was part of a broad discourse on the revolutionary literature movement and its leadership, which saw the leftist ] and Sun societies writing extensively on the merits of their own allies.{{sfn|Wong|1986|p=14}} With the Sun society, he also helped establish the magazine ''Sun Monthly'' ({{zhi|太陽月刊}}) in 1928.{{sfn|Wong|1986|p=30}} In mid-1928, the societies began having joint meetings,{{sfn|Wong|1986|p=34}} and relations became more harmonious afterwards.{{sfn|Wong|1986|p=35}} As part of the {{ill|Sun Society|zh|太阳社}}, {{nowrap|A Ying}} wrote extensively on matters of literature.{{sfn|Anderson|1990|p=48}} In the late 1920s, he was part of a broad discourse on the revolutionary literature movement and its leadership, which saw the leftist ] and Sun societies writing extensively on the merits of their own allies.{{sfn|Wong|1986|p=14}} With the Sun society, he also helped establish the magazine ''Sun Monthly'' ({{zhi|太陽月刊}}) in 1928.{{sfn|Wong|1986|p=30}} In mid-1928, the societies began having joint meetings,{{sfn|Wong|1986|p=34}} and relations became more harmonious afterwards.{{sfn|Wong|1986|p=35}}


These collaborations contributed to the establishment of the Chinese Authors Association in December 1928, with which {{nowrap|A Ying}} served as a supervisory committee member.{{sfn|Wong|1986|p=83}} The organization, associated with the CCP, was short-lived, with notable tensions between Creation and Sun society members.{{sfn|Wong|1986|p=84}} Another attempt at a united front followed some time later, with the ] established .{{sfn|Wong|1986|p=86}} These collaborations contributed to the establishment of the Chinese Authors Association in December 1928, with which {{nowrap|A Ying}} served as a supervisory committee member.{{sfn|Wong|1986|p=83}} The organization, associated with the CCP, was short-lived, with notable tensions between Creation and Sun society members.{{sfn|Wong|1986|p=84}} Another attempt at a united front followed some time later, with the ] established in 1930; {{nowrap|A Ying}} was one of the twelve preparatory committee members.{{sfn|Wong|1986|pp=86–94}}


Through his friendship with ] of the ], {{nowrap|A Ying}} brough several Communist writers to the studio. He also penned numerous screenplays. These included ''The Year of Harvest'' (1933), ''The Uprising'' (1933, co-authored with Zheng Boqi), ''Children of Our Time'' (1933, with ] and Zheng Boqi), ''Three Sisters'' (1934), and '']'' (1934, with Xia Yan, ], and ]).{{sfn|Xiao|1998|p=79}} Through his friendship with ] of the ], {{nowrap|A Ying}} brough several Communist writers to the studio. He also penned numerous screenplays. These included ''The Year of Harvest'' (1933), ''The Uprising'' (1933, co-authored with Zheng Boqi), ''Children of Our Time'' (1933, with ] and Zheng Boqi), ''Three Sisters'' (1934), and '']'' (1934, with Xia Yan, ], and ]).{{sfn|Xiao|1998|p=79}}
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Borrowing the concept of "proletarian realism", first espoused in the Soviet Union, {{nowrap|A Ying}} advocated for a class-conscious style of literature that was communal and activist. This he contrasted with "bourgeois realism" (i.e., ]), which he decried as individualistic and stagnant as well as rooted in the assumption that writers could reach beyond their class origins.{{sfn|Anderson|1990|p=48}} Such literary discourses continued through the late 1930s, with {{nowrap|A Ying}} emphasising the need to "critically depict the inevitable and necessary reality and complete the task of knowing the life outside the institutional life."{{sfn|Song|2023|p=92}} Within the context of ], {{nowrap|A Ying}} identified the 1925 ] as a watershed moment in such class-conscious literature, writing: Borrowing the concept of "proletarian realism", first espoused in the Soviet Union, {{nowrap|A Ying}} advocated for a class-conscious style of literature that was communal and activist. This he contrasted with "bourgeois realism" (i.e., ]), which he decried as individualistic and stagnant as well as rooted in the assumption that writers could reach beyond their class origins.{{sfn|Anderson|1990|p=48}} Such literary discourses continued through the late 1930s, with {{nowrap|A Ying}} emphasising the need to "critically depict the inevitable and necessary reality and complete the task of knowing the life outside the institutional life."{{sfn|Song|2023|p=92}} Within the context of ], {{nowrap|A Ying}} identified the 1925 ] as a watershed moment in such class-conscious literature, writing:


{{blockquote|After the May Thirtieth Incident, the class positions in China suddenly underwent a great change. The class power of workers and peasants were shown up gradually. At this time, the long awaiting fourth class literature began to rise.{{sfn|Wong|1986|pp=21-22}}}} {{blockquote|After the May Thirtieth Incident, the class positions in China suddenly underwent a great change. The class power of workers and peasants were shown up gradually. At this time, the long awaiting fourth class literature began to rise.{{sfn|Wong|1986|pp=21–22}}}}


In his discussion of revolutionary literature, {{nowrap|A Ying}} identified ] as being at the forefront of the movement, having published the article "Proletarian Revolution and Culture" ({{zhi|無產階級與文化}}) in 1924{{sndash}} two years before the Creation society's candidate ] published his "Revolution and Literature" ({{zhi|革命與文學}}).{{sfn|Wong|1986|p=14}} In his discussion of revolutionary literature, {{nowrap|A Ying}} identified ] as being at the forefront of the movement, having published the article "Proletarian Revolution and Culture" ({{zhi|無產階級與文化}}) in 1924{{sndash}} two years before the Creation society's candidate ] published his "Revolution and Literature" ({{zhi|革命與文學}}).{{sfn|Wong|1986|p=14}}


{{nowrap|A Ying}} was also critical of fellow leftist writers. He declared that ] provided little more than an "'empty pity' for the downtrodden",{{sfn|Anderson|1990|p=49}} with his article "The Dead Era of Ah Q" ({{zhi|死去了的阿Q时代}}) arguing that '']'' (1921-1922) represented a naive peasant who failed to capture the revolutionary spirit of the modern era.{{sfn|Wong|1986|p=38}} ], meanwhile, was characterized as using obsolete literary forms to tell overly dark stories.{{sfn|Anderson|1990|p=49}} Responding to Qian's critique that his ''Eclipse'' (1927-1928) offered "'nothing but the sick and bewildered attitudes' of young intellectuals", Mao responded that he had sought primarily to express his own disillusionment.{{sfn|Anderson|1990|p=51}} In 1929, {{nowrap|A Ying}} was instructed by the CCP to stop his attacks on Lu Xun.{{sfn|Wong|1986|p=86}} {{nowrap|A Ying}} was also critical of fellow leftist writers. He declared that ] provided little more than an "'empty pity' for the downtrodden",{{sfn|Anderson|1990|p=49}} with his article "The Dead Era of Ah Q" ({{zhi|死去了的阿Q时代}}) arguing that '']'' (1921–1922) represented a naive peasant who failed to capture the revolutionary spirit of the modern era.{{sfn|Wong|1986|p=38}} ], meanwhile, was characterized as using obsolete literary forms to tell overly dark stories.{{sfn|Anderson|1990|p=49}} Responding to Qian's critique that his ''Eclipse'' (1927–1928) offered "'nothing but the sick and bewildered attitudes' of young intellectuals", Mao responded that he had sought primarily to express his own disillusionment.{{sfn|Anderson|1990|p=51}} In 1929, {{nowrap|A Ying}} was instructed by the CCP to stop his attacks on Lu Xun.{{sfn|Wong|1986|p=86}}


==Analysis== ==Analysis==
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}} }}
*{{cite thesis *{{cite thesis
|title=Empire Without End: Imperial History Printed, Staged, and Screened in Modern China, 1900-Present |title=Empire Without End: Imperial History Printed, Staged, and Screened in Modern China, 1900–Present
|url=https://ecommons.cornell.edu/server/api/core/bitstreams/524fee6b-4267-4fbd-a351-9dcd248a1a25/content |url=https://ecommons.cornell.edu/server/api/core/bitstreams/524fee6b-4267-4fbd-a351-9dcd248a1a25/content
|publisher=Cornell University |publisher=Cornell University
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}} }}
*{{cite thesis *{{cite thesis
|title="The Left League Decade": Left-Wing Literary Movement in Shanghai, 1927-1936 |title="The Left League Decade": Left-Wing Literary Movement in Shanghai, 1927–1936
|publisher=School of Oriental and African Studies |publisher=School of Oriental and African Studies
|location=London |location=London

Revision as of 15:55, 15 November 2024

Qian Defu (simplified Chinese: 钱德富; traditional Chinese: 錢德富; pinyin: Qián Défù, 6 February 1900 – 17 June 1977), also known by the pen names A Ying (阿英) and Qian Xingcun (钱杏邨), was a Chinese critic and screenwriter.

Biography

A Ying was born on 6 February 1900 in Anhui. He found work delivering the post, but later attended the Shanghai College of Agriculture. In 1926, A Ying joined the Chinese Communist Party (CCP).

Shanghai activities

As part of the Sun Society [zh], A Ying wrote extensively on matters of literature. In the late 1920s, he was part of a broad discourse on the revolutionary literature movement and its leadership, which saw the leftist Creation and Sun societies writing extensively on the merits of their own allies. With the Sun society, he also helped establish the magazine Sun Monthly (太陽月刊) in 1928. In mid-1928, the societies began having joint meetings, and relations became more harmonious afterwards.

These collaborations contributed to the establishment of the Chinese Authors Association in December 1928, with which A Ying served as a supervisory committee member. The organization, associated with the CCP, was short-lived, with notable tensions between Creation and Sun society members. Another attempt at a united front followed some time later, with the League of Left-Wing Writers established in 1930; A Ying was one of the twelve preparatory committee members.

Through his friendship with Zhou Jianyun of the Mingxing Film Company, A Ying brough several Communist writers to the studio. He also penned numerous screenplays. These included The Year of Harvest (1933), The Uprising (1933, co-authored with Zheng Boqi), Children of Our Time (1933, with Xia Yan and Zheng Boqi), Three Sisters (1934), and The Classic for Girls (1934, with Xia Yan, Zheng Zhengqiu, and Hong Shen).

Also in the 1930s Qian began to compile information on Chinese writers from the Ming and Qing dynasties, as well as those active in the contemporary Republic of China. Based on this research, he produced Women Writers in Modern China (1933) and Two Talks on the Novel (1958). He was laudatory of Su Xuelin, describing her as China's greatest writer of prose. Another work, published as Volume 10 in A Compendium of New Chinese Literature (1936), provided a list of more than 200 Chinese-language translations of literary text published through 1929.

During the Second Sino-Japanese War, A Ying penned several plays that promoted nationalist ideals and condemned the invading Empire of Japanese. Four of his plays produced in this period dramatized the heroes of the Southern Ming era, including Ge Nenniang [zh], Zhang Cangshui [zh], and Zheng Chenggong. Another highlighted the Qing-era Taiping Rebellion. Ultimately, he fled Shanghai in 1941 to avoid arrest.

During the Cultural Revolution, A Ying faced political persecution. He died of cancer on 17 June 1977.

=Literary criticism

Borrowing the concept of "proletarian realism", first espoused in the Soviet Union, A Ying advocated for a class-conscious style of literature that was communal and activist. This he contrasted with "bourgeois realism" (i.e., naturalism), which he decried as individualistic and stagnant as well as rooted in the assumption that writers could reach beyond their class origins. Such literary discourses continued through the late 1930s, with A Ying emphasising the need to "critically depict the inevitable and necessary reality and complete the task of knowing the life outside the institutional life." Within the context of class consciousness, A Ying identified the 1925 May Thirtieth Movement as a watershed moment in such class-conscious literature, writing:

After the May Thirtieth Incident, the class positions in China suddenly underwent a great change. The class power of workers and peasants were shown up gradually. At this time, the long awaiting fourth class literature began to rise.

In his discussion of revolutionary literature, A Ying identified Jiang Guangci as being at the forefront of the movement, having published the article "Proletarian Revolution and Culture" (無產階級與文化) in 1924 – two years before the Creation society's candidate Guo Moruo published his "Revolution and Literature" (革命與文學).

A Ying was also critical of fellow leftist writers. He declared that Lu Xun provided little more than an "'empty pity' for the downtrodden", with his article "The Dead Era of Ah Q" (死去了的阿Q时代) arguing that The True Story of Ah Q (1921–1922) represented a naive peasant who failed to capture the revolutionary spirit of the modern era. Mao Dun, meanwhile, was characterized as using obsolete literary forms to tell overly dark stories. Responding to Qian's critique that his Eclipse (1927–1928) offered "'nothing but the sick and bewildered attitudes' of young intellectuals", Mao responded that he had sought primarily to express his own disillusionment. In 1929, A Ying was instructed by the CCP to stop his attacks on Lu Xun.

Analysis

In his films, A Ying frequently criticized conditions in the Republic of China, thereby condemning the ruling Kuomintang government.

Kun Qian of Cornell University identifies a moralizing tendency in A Ying's wartime works, an appeal to the "moral essence" of the Chinese people that transcends time. Qian argues that this is most evident in the biography of Zheng Chenggong, wherein the general is shown turning against his father to uphold the Ming dynasty while simultaneously attempting to observe filial piety by allowing his patriarch an escape. The moral standing of these leaders was further supported by the modernization of female characters' roles in their societies, with the historical Zheng Chenggong's concubine being depicted as his daughter.

Selected works

  • A Ying (阿英) (1960). 晚清文学丛钞 [Literature of the Late Qing] (in Chinese). Beijing: Zhonghua Book Company.
  • A Ying (阿英) (1999). 阿英全集 [The Complete A Ying Collection] (in Chinese). Hefei: Anhui Jiaoyu Chubanshe.

References

  1. ^ Xiao 1998, p. 79.
  2. ^ Anderson 1990, p. 48.
  3. ^ Wong 1986, p. 14.
  4. Wong 1986, p. 30.
  5. Wong 1986, p. 34.
  6. Wong 1986, p. 35.
  7. Wong 1986, p. 83.
  8. Wong 1986, p. 84.
  9. Wong 1986, pp. 86–94.
  10. Luebering 2009.
  11. Kowallis 2010, p. 494.
  12. Chan 2001, p. 93.
  13. Qian 2009, p. 106.
  14. ^ Qian 2009, p. 107.
  15. Song 2023, p. 92.
  16. Wong 1986, pp. 21–22.
  17. ^ Anderson 1990, p. 49.
  18. Wong 1986, p. 38.
  19. Anderson 1990, p. 51.
  20. Wong 1986, p. 86.
  21. Qian 2009, p. 108.
  22. Qian 2009, p. 110.

Works cited