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| '''''Caste''''' is derived from the ] word for "chaste," and originally used to refer to a social division in ] society. ] use the term more generally to refer to a social group that is endogamous and occupationally specialized; such groups are common in highly stratified societies with a very low degree of social mobility. Broadly understood, ] ] and parts of the ] before the Civil Rights movement, were caste-based societies. | '''''Caste''''' is derived from the ] word for "chaste," and originally used to refer to a social division in ] society. ] use the term more generally to refer to a social group that is endogamous and occupationally specialized; such groups are common in highly stratified societies with a very low degree of social mobility. Broadly understood, ] ] and parts of the ] before the Civil Rights movement, were caste-based societies. | ||
| The caste system in ] is based on four ''varnas'' (meaning "colors") -- ] (white), ] (red), ] (yellow), and ] (black) -- each of which corresponds to a class -- priests, warriors, merchants/craftsmen, and workers. Indian texts also speak of jati, which are communities. Each varna is further subdivied into many jatis. Each varna has its appropriate rules of conduct, or "dharma," including rules regarding marriage, eating, and physical proximity. In the '' |
The caste system in ] is based on four ''varnas'' (meaning "colors") -- ] (white), ] (red), ] (yellow), and ] (black) -- each of which corresponds to a class -- priests, warriors, merchants/craftsmen, and workers. Indian texts also speak of jati, which are communities. Each varna is further subdivied into many jatis. Each varna has its appropriate rules of conduct, or "dharma," including rules regarding marriage, eating, and physical proximity. In the '']'' it is asserted that there are only four varnas, which leads one to the conclusion that the formation of the ''outcaste'' groups may have been a consequence of the Buddhist injunction against professions dealing with animal-killing. Support for this view comes from the fact that similar outcaste groups have existed in Japan, Korea, and China. | ||
| Much of what we know of the caste system in India was documented and codified during the period of ] occupation and rule (e.g. Herbert Risley's ''The Tribes and Castes of ]'', published in 1892). Some scholars suggest that the resulting depiction of the caste system was as much a product of European ] theories, and the interests of colonial rule, rather than Indian cultural realities. Certainly the color hierarchy from 'white' to 'black' was typically interpreted at this time in racial terms. Modern scholars further suggest that prior to the colonial era, castes were much more open and flexible. There are several passages in the Vedas which indicate that the four varnas were initially based on professions and not simply determined by birth. It was during a later period that the current rigid caste system came into place. | Much of what we know of the caste system in India was documented and codified during the period of ] occupation and rule (e.g. Herbert Risley's ''The Tribes and Castes of ]'', published in 1892). Some scholars suggest that the resulting depiction of the caste system was as much a product of European ] theories, and the interests of colonial rule, rather than Indian cultural realities. Certainly the color hierarchy from 'white' to 'black' was typically interpreted at this time in racial terms. Modern scholars further suggest that prior to the colonial era, castes were much more open and flexible. There are several passages in the Vedas which indicate that the four varnas were initially based on professions and not simply determined by birth. It was during a later period that the current rigid caste system came into place. | ||
Revision as of 14:08, 20 September 2003
Caste is derived from the Portuguese word for "chaste," and originally used to refer to a social division in Hindu society. Anthropologists use the term more generally to refer to a social group that is endogamous and occupationally specialized; such groups are common in highly stratified societies with a very low degree of social mobility. Broadly understood, Apartheid South Africa and parts of the United States before the Civil Rights movement, were caste-based societies.
The caste system in India is based on four varnas (meaning "colors") -- Brahmins (white), Kshatriyas (red), Vaishyas (yellow), and Shudras (black) -- each of which corresponds to a class -- priests, warriors, merchants/craftsmen, and workers. Indian texts also speak of jati, which are communities. Each varna is further subdivied into many jatis. Each varna has its appropriate rules of conduct, or "dharma," including rules regarding marriage, eating, and physical proximity. In the Manusmriti it is asserted that there are only four varnas, which leads one to the conclusion that the formation of the outcaste groups may have been a consequence of the Buddhist injunction against professions dealing with animal-killing. Support for this view comes from the fact that similar outcaste groups have existed in Japan, Korea, and China.
Much of what we know of the caste system in India was documented and codified during the period of British occupation and rule (e.g. Herbert Risley's The Tribes and Castes of Bengal, published in 1892). Some scholars suggest that the resulting depiction of the caste system was as much a product of European racist theories, and the interests of colonial rule, rather than Indian cultural realities. Certainly the color hierarchy from 'white' to 'black' was typically interpreted at this time in racial terms. Modern scholars further suggest that prior to the colonial era, castes were much more open and flexible. There are several passages in the Vedas which indicate that the four varnas were initially based on professions and not simply determined by birth. It was during a later period that the current rigid caste system came into place.
In any case, the vedas talk about only four castes. Today, we find numerous castes and subcastes in India which have fragmented the society. The laws do not make distinction based on caste although there are special quotas for admission to colleges and in jobs for those who come from traditionally disadvantaged communities.
In social insects such as ants, bees and termites, a caste is a specific sub-type of an insect species which is specialized in a certain task. A common example is the "queen" and the "worker", in which queens are specialized in reproduction and the workers are specialized in feeding and protecting the queens.