| Revision as of 03:58, 29 October 2007 editThe Man in Question (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers43,739 editsm →Description← Previous edit | Revision as of 22:37, 5 November 2007 edit undoEmphasisMine (talk | contribs)Extended confirmed users10,970 edits Blavatsky is not a reliable source for Greek religion, and the speculations about the name do not cite any reliable sourcesNext edit → | ||
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| ==Description== | ==Description== | ||
| Very little is actually known about Iaso. She was probably considered a ], unlike her sister Panacea, who was given full "god" status. She did, however, have followers, the Iasides ("sons of Iaso"). |
Very little is actually known about Iaso. She was probably considered a ], unlike her sister Panacea, who was given full "god" status. She did, however, have followers, the Iasides ("sons of Iaso"). | ||
| ] (author of ''Periegesis of Greece'') wrote of ] in ], ], in the ] this: | ] (author of ''Periegesis of Greece'') wrote of ] in ], ], in the ] this: | ||
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| ] mentions Iaso humorously in '']'', when one of the characters, Cario, reports that Iaso blushed upon his passing gas. | ] mentions Iaso humorously in '']'', when one of the characters, Cario, reports that Iaso blushed upon his passing gas. | ||
| == The Name == | |||
| Perhaps the best known part about Iaso is simply her name. The reason for this is that her name corresponds with the ], which is a ] belief that numerous names of foreign deities are all interconnected, and represent one god. Whether this is true or not is doubtful, but it is certainly worth mentioning. The ] spelling of Iaso is ''Ieso''. The genitive form of Ieso is Iesous, which is quite similar to ''Iésous'', the Greek spelling of ]. That Jesus (as a name) really comes from Ieso is highly unlikely, but the Greek spelling may have been influenced by the goddess' name. However, Blavatsky wrote that the name Iesous does come from Iaso (Ieso) and cites as her source the great lexicon of the ancient Greek Language of Liddell and Scott (see http://www.theosociety.org/pasadena/hpb-sio/sio-eso2.htm). The Catholic Encyclopedia entry for Jesus adds that the Greek name Iesous is related to the Greek verb ''iasthai'', ''to heal''. | |||
| Although Iaso is from Greek ''iasthai'', "to heal", it is likely that her name is related or was influenced by ], the Hellenized form of the ] goddess ''Aset'', who was, among other attributes, a goddess of healing. Obvious similarities can also be drawn from a comparison with the ] god Issa (who, incidentally, has been claimed to be Jesus. See ''The Unknown Life of Jesus'' by Nicholas Notovich, 1894), as well as with several of the names of ] and Zeus. | |||
| For more information on the ] of Iaso, see ]. | For more information on the ] of Iaso, see ]. | ||
| ==References== | |||
| *''The Esoteric Character of the Gospels: A study in occultism'', by H. P Blavatsky; Kessinger Publishing Company (December 2005). <code> ISBN 1-4254-6688-5 </code> | |||
| *''The Unknown Life of Jesus Christ'', by Nicolas Notovitch; Leaves of Healing Publications (April 1990) <code> ISBN 0-9602850-1-6 </code> | |||
| ] | ] | ||
Revision as of 22:37, 5 November 2007
Template:Greek myth (other gods)
Iaso (also, Iaso Tholus or Jaso; in Ionian Greek, Ieso) was the Greek goddess of recuperation from illness. The daughter of Asclepius, she had five sisters: Aceso, Aglæa/Ægle, Hygieia, Meditrina, and Panacea. All six were associated with some aspect of health or healing.
Description
Very little is actually known about Iaso. She was probably considered a demigod, unlike her sister Panacea, who was given full "god" status. She did, however, have followers, the Iasides ("sons of Iaso").
Pausanias (author of Periegesis of Greece) wrote of Amphiaraus in Oropos, Attica, in the 2nd century A.D. this:
"The altar shows parts. One part is to Heracles, Zeus, and Apollo Healer, another is given up to heroes and to wives of heroes, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Hygeia, and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus."
Aristophanes mentions Iaso humorously in Ploutos, when one of the characters, Cario, reports that Iaso blushed upon his passing gas.
For more information on the genealogy of Iaso, see Panacea.
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