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See also: talk:Israel Shahak/archive 1, talk:Israel Shahak/archive 2, talk:Israel Shahak/archive 3, talk:Israel Shahak/archive 4

Anti-Judaism category

The Anti-Judaism category is there because Shahak wrote Anti-Judaism works. He may have claimed to dislike all religions, but he didn't write any anti-Catholic, anti-Islam, anti-Hinduism, anti-Sikh, anti-Ba'hai etc. works. Jayjg 20:31, 11 April 2007 (UTC)

User:Abu ali, could you please comment here? Jayjg 04:04, 19 June 2007 (UTC)

User:Abu ali, I'm still waiting for some discussion here. Jayjg 13:45, 19 June 2007 (UTC)

I don't agree with any of this name-calling, eg. anti-judaic, anti-semitic... Unfortunately many jews apply these perjorative labels to people they don't like, simply in an attempt to discredit what they have to say. What this article should say about Shahak is that he was intimately familiar with the jewish religion, and was against those aspects of the faith that he believed were racist or non-humanitarian. This article devotes too much space trying to denigrate Shahak, and does not adequately cover the important issues that he was trying to open up for discussion. Why is that people cannot talk about those issues without having nasty labels applied to them? Logicman1966 03:42, 15 August 2007 (UTC)

That may be true, but given the man wrote what the man wrote (an enormous amount of lies, largely) that is going to be the issue. It's one thing to have an opinion of Talmudic Judaism, etc... it's another thing to actively lie about the subject as he did with the "phone case" and others ("praying to satan"). I've known Ultra-Orthodox Jews to do some pretty rotton things, but a) you don't need to create things and b) that doesn't mean they are acting in accordance to Jewish law at all. Hassids can be just as ignorant of Jewish law as anyone else.

Shahak is being very badly treated by this article

Shahak believed that he witnessed this incident with the telephone . I'm less convinced that a religious court later backed the "religious POV", since Shahak doesn't seem to have documented this. Perhaps he invented that part, or at least, personal differences led him to come away with a very negative impression.

But it's simply malicious to call it an "alleged incident". He reported what he thinks he saw, he felt that the response was bullying and unsympathetic, and ended up in serious conflict with his religion.

All of that is perfectly normal - we report fairly people who were brought up as Muslims and later become bitterly critical of their religion. Why do we not extend the same consideration to Shahak? PalestineRemembered 20:22, 22 April 2007 (UTC)

Whether or not the incident happened is disputed; there is no reason in Jewish law for someone to forbid him to use the phone, so the whole thing sounds fishy, and he made up other stuff about Judaism as well. Given that the Chief Rabbi of the Commonwealth said in a lengthy article published in 1966 that he made the whole thing up, and given that Shahak never sued him for libel or tried to force him to retract it, it's not unreasonable to say that the incident is alleged. Jayjg 00:07, 23 April 2007 (UTC)

Then there is the question of undue weight given to this incident. Jewish Partisan publication make much of this question, but it is not mentioned in reliable sources such as the obituries in the english guardain and indipendent. The purpose the undue weight of these allegations is to slander Shahak as an antisemite and thus delegitimize his devestating criticism of Israel's actions. This is a common Zionist approach to criticism. But it is applied with the most venom against Jewish critics. ابو علي (Abu Ali) 07:22, 23 April 2007 (UTC)

This was uncivil. Take your apologia and generalizations elsewhere. ←Humus sapiens 08:31, 23 April 2007 (UTC)

There are a few thing to say about this. First of all, the Chief Rabbi doesn't cite his sources (if Shahak "admitted" that he made up, where did he admit it, and to whom?). Secondly, whether there is technically any reason in Jewish law for any particular form of behaviour isn't helpful in establishing whether or not anyone behaved in that way. Shahak's point about the incident is more about what he claims, IIRC, the legal reasoning was based on: ie. the interests of the Jewish people rather than the interests of human beings generally. Shahak never admitted to having made it up, and nobody has ever proved that it was made up. It's possible, of course, that it didn't happen, and that Shahak used an invented incident to draw out the opinions he needed for his point about religion and ethics. Jakobovits cites an opinion which permits Sabbath-violation to save lives if Jewish people would be threatened by the refusal. Shahak, you can imagine, would regard that as his point exactly. I would observe, therefore, that it is the response to the alleged incident which is at the core of what Shahak was trying to do, not the incident itself. The article unbalances itself at several points because it overlooks Shahak's actual argument in favour of other debates. It may be necessary to reflect those other debates, but it's absolutely essential in this article to objectively describe Shahak's stated position. --Dannyno 20:34, 9 June 2007 (UTC)

That was only one of the possible reasons provided, and Shahak's dismissal of that reason is provided. Also, that reason is not what it appears on the surface, but in any event that is beyond the purview of this article. Jayjg 20:20, 12 June 2007 (UTC)

antisemitism cat deleted

WP:CAT#Guidelines item 8 states: "Categories appear without annotations, so be careful of NPOV when creating or filling categories. Unless it is self-evident and uncontroversial that something belongs in a category, it should not be put into a category." This guideline clearly indicates that this category is inappropriate here. ابو علي (Abu Ali) 20:56, 27 May 2007 (UTC)

The Category:Antisemitism actually has a clear annotation, at the top of the page. It says:

Note: This category indicates that the article in question discusses or refers to the topic of antisemitism. Adding this category to an article is in no way intended to imply that the subject of the article is antisemitic.

That couldn't be clearer, and the article itself discusses antisemitism, in a remarkably neutral way. The antisemitism category is not the Category:Antisemitic people, which was deleted, but rather a category for articles which discuss antisemitism. It includes such people as Alan Berg, Richard J. Green, Tuvia Grossman, John M. Oesterreicher, Joseph Seligman, Benjamin Zuskin etc. This topic has been discussed at great length on this page, and the consensus is to keep this obviously appropriate category. Do not attempt to remove without getting consensus. Thanks. Jayjg 23:09, 27 May 2007 (UTC)

Also, Abu ali, I wish you would read the article. Your claim that Shahak was labeled an antisemite "to deflect his devestating attacks on Zionism" is a complete fabrication. As the article and associated references make clear, he was labeled an antisemite because of his inventions regarding Judaism and the Talmud. Jayjg 12:20, 28 May 2007 (UTC)

This category is dishonest, which is probably why there is so much revert-warring over it. If it was actually named "articles discussing or referring to antisemitism" (or something very similar), I wouldn't have a problem with it. However, its appearance at the bottom of any article is likely to be taken as a categorical assertion (pun unintended, but appropriate) that its subject is anti-Semitic. This is reinforced in the Shahak article by its inclusion next to the categories Anti-Judaism and Anti-Zionists (both probably justified in his case) asserting that Shahak is anti-Judaism and anti-Zionist, and therefore by extension anti-Semitic (which definitely isn't justified).

--NSH001 14:36, 28 May 2007 (UTC)

The category is hardly dishonest; it simply groups articles that discuss antisemitism. I've listed a bunch of biographical articles above that have the tag but are clearly not about alleged antisemites. There are also many articles in the category about groups that fight antisemitism, or various other aspects of the topics. As for anti-Judaism, Shahak wrote anti-Judaism books, which is why he is included in that category as well. By the way, though that's not why the category is on the article, I doubt Shahak would have objected to the statement that he was against Judaism; on the contrary, he would have embraced it. Jayjg 15:13, 28 May 2007 (UTC)

I think the naming of the category is indeed dishonest: its name does not reflect its claimed purpose as stated in your bolded text above. Most casual browsers of Wikpedia will take the "antisemitism" at the bottom of the page as asserting that Shahak is anti-Semitic (they probably aren't even aware that it might be worth clicking the cat link, or can't be bothered to). Unfortunately many people will regard it as a dishonest attempt to smear people as anti-Semitic.

--NSH001 15:51, 28 May 2007 (UTC)

The bolded, large text above is right on the Category page, and the fact that there's a section titled "Accusations of antisemitism" will surely give the reader the understanding that this is an article that discusses the topic. Furthermore, the section itself it remarkably good; it lists the accusations itself, and the reason given for them (Shahak's inventions about Judaism and the Talmud). It then lists the common defence made, that he is merely anti-Zionist, and that he is being smeared. The article also shows Shahak's co-author's statement that antisemites made undue and out of context use of his work, and finally gives the view that even if he wasn't antisemitic, he acted as an enabler for them. All-in-all a rousing and interesting discussion of the topic; the reader is left to decide for him or her self which accusation or explanation they find most convincing. And again, the category isn't "antisemites" or "antisemitic people", which would indeed be a claim on the part of Misplaced Pages; there's a clear difference here. Jayjg 23:50, 28 May 2007 (UTC)

User:Abu ali, could you please comment here? Jayjg 04:04, 19 June 2007 (UTC)

I agree all the points made by NHS01. The bolded text in the category is an attempt to get round the WP policy prohibiting defamatory use of categories. ابو علي (Abu Ali) 09:35, 19 June 2007 (UTC)

What specific policy are you Talking about? Can you quote it please? As explained many times, the category simply lists articles that discuss antisemitism, and includes many people who have never been accused of antisemitism. Jayjg 13:44, 19 June 2007 (UTC)

WP:CAT#Guidelines item 8 states

Categories appear without annotations, so be careful of NPOV when creating or filling categories. Unless it is self-evident and uncontroversial that something belongs in a category, it should not be put into a category. A list might be a better option.

ابو علي (Abu Ali) 13:58, 19 June 2007 (UTC)

Are you now claiming that the article does not discuss antisemitism? Are you arguing that we should have an article called List of Misplaced Pages articles that discuss antisemitism, and do away with the category? Jayjg 14:02, 19 June 2007 (UTC)

No, I am simply claiming that Shahak is not an antisemite. ابو علي (Abu Ali) 16:17, 19 June 2007 (UTC)

Your opinion is interesting, but that has nothing to do with the discussion or category. The category "Antisemitic people" no longer exists; this is a category that includes articles that discuss antisemitism. Are you claiming that this category does not discuss antisemitism? Are you arguing that we should have an article called List of Misplaced Pages articles that discuss antisemitism, and do away with the category? Jayjg 21:40, 19 June 2007 (UTC)

There is no need for such a category. Just press "What links here" in Antisemitism. Including Shahak in the antisemitism category alongside Hitler and the like is in my opinion intended to delegitimize his criticisms of Israeli policy. The text at the top of the category which yourself added is a get out clause, for anyone who examines the issue in depth. It is like saying, "We put the antisemitism lable on him, but we did not 'really' mean that he is actually antisemitic." This manner of defamation is not serious, not an honest method of discussion and not worthy of an enclopedia. ابو علي (Abu Ali) 22:39, 19 June 2007 (UTC)

By that rationale there's no need for any category. In any event, simply using the term "Antisemitism" is not enough to qualify for the category, the article actually has to discuss it - and this article has a rather extensive and well written discussion of it. Your arguments for removing the category are an objection to the category itself, not to Israel Shahak's inclusion in it. If you want to get the category deleted, then try CFD. Jayjg 22:57, 19 June 2007 (UTC)

No I am not arguing for the deletion of the category, only that it should not be used in a defamatory manner. ابو علي (Abu Ali) 23:05, 19 June 2007 (UTC)

Does inclusion of the category defame Alan Berg, Richard J. Green, Tuvia Grossman, John M. Oesterreicher, Joseph Seligman or Benjamin Zuskin? Jayjg 23:12, 19 June 2007 (UTC)

(unindent) Abu, if we apply this category to persons, following your request, who are only "Actual" antisemites then this category effectively replaces the deleted antisemitic people category. I would argue (and have been arguing) that the wider this category is, the better, precisely so that no one can claim that there is an implied slur at being included in the category. As for some casual users being perhaps too dim to click a blue link and read what's written there, well, I don't think we can or should dumb Misplaced Pages down to that standard. This is a serious encyclopedia, and a potentially invaluable research tool. This category is useful. IronDuke 00:42, 20 June 2007 (UTC)

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Irfan Khawaja quote

The Irfan Khawaja quote ss much too long and is quite ignorant. It is well documented that Shahak has quoted the Talmud out of context in order to portray Judaism as racist. That is inherently Anti-Semitic. That there have been those who abuse the term “Anti-Semitism” to attack Anti-Zionists does not mean that the charge is never accurate. He does not refute the substance of the charges against Shahak because he can't, so instead he attacks the very notion of ever calling an Anti-Zionist an Anti-Semite.— Preceding unsigned comment added by 72.43.98.223 (talk • contribs)

Yes, the Khawaja is a rather poor defense of Shahak, since it simply repeats the usual "they called him an antisemite because he was anti-Zionist" meme (often found on Misplaced Pages as well, see Abu ali's regular reverts), without bothering to examine the charges against him, which had nothing to do with Zionism, and everything to do with his statements regarding the Talmud and Judaism. However, as poor as the defense is, it's rather typical of the extremely poor defenses made of Shahak, and you're not likely to find anything better. Jayjg 22:12, 8 June 2007 (UTC)

All of which misses the point: isn't is possible for a Jewish atheist to criticise Judaism in pretty much the same way as atheists criticise other religions (i.e. as alleged sources of oppression)? Quoting allegedly "out of context" in pursuit of an argument may be laying yourself open to accusations of quoting "out of context", but it is not obviously *racist*. Shahak's basic line is that racism in Israel grows out of (or is influenced by) certain elements of particular forms Judaism. This thesis may or may not be true, but it's not clear that it's anti-semitic. I'd like to see attention paid to criticism of (or support for) Shahak's stated position without all the abuse. --Dannyno 20:13, 9 June 2007 (UTC)

But the issue is not criticism of Judaism; the issue was and is his many inventions regarding Judaism and the Talmud, combined with polemical mis-representation of Judaism. His claims differ little from David Duke's, both in substance and in accuracy. The fact that he was a Jewish Holocaust survivor gives one pause, but it certainly doesn't give him a pass. Jayjg 03:08, 10 June 2007 (UTC)

Shahak’s central contention is that the underlying cause of the undeniable evil committed by Israel is the Jewish religion, which has so corrupted the Jewish People that even the most anti-religious Jews have been affect by it. To support that Anti-Jewish claim he takes Talmudic statements out of context to support the view that Judaism is racist. Furthermore, there are other Anti-Jewish statements he makes which have no conceivable source whatsoever, so Shahak doesn’t even attempt to provide them. The one I personally find most offensive is the claim that Judaism worships Satan. Such attacks on Judaism are themselves anti-Semitic.

To paint a religion and all its supposed adherents (whether they are religious or not) as evil based on fabrications and distortions is to be engaged in the worst from of hatemongering. No Talmudic scholar has ever defended Shahak’s claims, for they are utterly without basis.

If you are willing to take statements “out of context”, you can make any legal system or religion seem evil. Imagine an author who describes a case in America in which an obviously guilty white man charged in the death of a black man had his case dismissed, and uses it to prove the American legal system is racist. You look up the case and find the real reason, which that the judge ruled the police search was illegal, and so had no choice but to dismiss the case for lack of evidence. The author never mentioned that fact, and certainly never gave you sufficient the background in American law to appreciate the internal logic of such a ruling. For the lack of the true explanation, which is evident to any familiar with American law, is essential to his contention that racism is the real reason. Wouldn’t it be fair to say the author is biased against America? That is precisely what Shahak does with his “accurate” yet “out of context” quotes from the Talmud. He hides the inner Talmudic logic to make Judaism appear to be racist and evil. His fabricated out of thin air claims are even more offensive. His defenders have never once tried to defend those claims, because they can’t. Instead they attack his detractors as Khawaja does.

However, even if someone finds a support for Khawaja’s argument, the quote is much too long. To take up so many lines for such a weak argument is ridiculous.— Preceding unsigned comment added by 68.160.218.25 (talk • contribs)

I just counted, and the Khawaja quote is 143 words, which is several times longer than any other quote in the article. Furthermore, unlike the other quotes in the wiki article, the Khawaja quote was not about Shahak in particular. It was a defesne of every Anti-Zionist who was ever called an Anti-Semite. Khawaja makes no attempt to rebut the substance of the charges against Shahak, such as his outrageous claim that Jews worship Satan. Instead he asserts that there are those who falsely accuse all Anti-Zionists of being Anti-Semites. Even if that is true, it doesn’t mean that an Anti-Zionists can never be an Anti-Semite.

How can you give so much to a quote which doesn’t directly deal with Shahak and doesn’t rebut the substance of the charges against him, and instead weakly claims that some of his attackers are misguided and biased. Even if true, it odesn’t mean that all of them are.

I think we cann all agree that a better quote to find Shahak must be found. Unfortunately, no one with any knowledge of Talmud has found any defense of the man whatsoever. The lack of a valid defense speaks volumes about the man, but is no excuse to allow a long and misleading defense which purposely ignores the real issues to be inculded in the article.

I also find it annoying that more space is not given to the substance of the attacks against Shahak. The outrageous Satan worship quote should be in the article itself, for it shows the extent of his fabrications, and shouldn’t be buried in a footnote.— Preceding unsigned comment added by 68.160.218.25 (talk • contribs)

Khawaja said "Where the evidence is simply too thin to support a straightforward accusation, insinuate that anti-Semitism is at work without actually making an assertion that it is." With Shahak there have been many straightforward accusations, and none of his defenders have ever managed to rebut any of them. This quote is clearly not applicable to Shahak, even if Khawaja mistakenly mentioned his name among those he hoped to defend.— Preceding unsigned comment added by 68.160.218.25 (talk • contribs)

Shahak's defenders

It speaks very poorly of Gore Vidal, Noam Chomsky and Edward Said that they praised “Jewish History, Jewish Religion: The Weight Of Three Thousand Years” despite the obvious Anti-Semitic canards in it. Said would have brutally attacked anyone who defamed Islam that way, and rightfully so. That he accepted such outrageous charges against Judaism without investigating the quotes and seeing them in context is most upsetting and should be mentioned.— Preceding unsigned comment added by 72.43.98.223 (talk • contribs)

It's entirely unsurprising that Vidal, Chomsky and Said praised the book. Little we could say would be more damning than their own words. Jayjg 22:14, 8 June 2007 (UTC)

The wiki article must mention that none of Shahak's defenders have ever attempted to rebut the substance of his more outrageous claims, such that Jews worship Satan. To leave that implies there can be reasonable debate among those informed about the issues, while that clearly is not the case.— Preceding unsigned comment added by 68.160.218.25 (talk • contribs)

But Shahak does not say that "the Jews worship Satan". What he claims is that

"Other prayers or religious acts, as interpreted by the cabbalists, are designed to deceive various angels (imagined as minor deities with a measure of independence) or to propitiate Satan. This is supposed to be a means for tricking the angels who operate the gates through which prayers enter heaven and who have the power to block the prayers of the pious. The angels only understand Hebrew and are baffled by the Aramaic verses; being somewhat dull-witted (presumably they are far less clever than the cabbalists) they open the gates, and at this moment all the prayers, including those in Hebrew, get through. Or take another example: both before and after a meal, a pious Jew ritually washes his hands, uttering a special blessing. On one of these two occasions he is worshiping God, by promoting the divine union of Son and Daughter; but on the other he is worshiping Satan, who likes Jewish prayers and ritual acts so much that when he is offered a few of them it keeps him busy for a while and he forgets to pester the divine Daughter. Indeed, the cabbalists believe that some of the sacrifices burnt in the Temple were intended for Satan."

The point of all this is that in this chapter Shahak is attacking the idea (which he argues is a "popular delusion") that the Jewish religion was always monotheistic. In discussing this, he is emphasising the influence of cabbalistic mysticism - opposed by the Jewish enlightenment but, he argues, still influential in modern Orthodoxy.

Now, Shahak may be correct or incorrect in his statements about cabbalistic interpretations in the time of Classical Judaism, but what this is absolutely not is a claim that "the Jews worship Satan". It might be helpful to have some cited scholarly opinion on the question of whether the cabbalists did interpret their blessings/prayers in this way. --Dannyno 09:40, 11 June 2007 (UTC)

I did a few google searches on "mayim acharonim" and Satan, and found various discussions of the issue, one of which specifically mentioned the Kabbalah interpretation. The notion of "confusing Satan" is also widely discussed. --Dannyno 09:58, 11 June 2007 (UTC)

Can you provide those links please? Jayjg 17:39, 12 June 2007 (UTC)

Sure. Torah Research Community is the one where the "esoteric explanation" of the kabbalists is mentioned. Other mentions of Satan and ritual practice in other contexts (usually re: "fooling" him): here and here, and a rather curious "reasons other than those above" hint here.--Dannyno 19:42, 12 June 2007 (UTC)

Of those, looking at them again, the Kabbalaonline one is perhaps the most explicit. A quote:

Rinsing the remains of the meal off the fingertips is seen as "throwing the dog a bone." Evil possesses no intrinsic power; it derives its power solely by virtue of man's misdeeds. However, it must be present to at least some minimal extent in order for there to be free choice. If evil receives this minimal sustenance, it is satisfied, and, realizing that it has nothing more to expect from this meal, departs."

I presume slightly different interpretations would be offered by other commentators, but this one is the best confirmation yet that something along the lines mentioned by Shahak does indeed exist in Kabbalistic thinking. --Dannyno 19:49, 12 June 2007 (UTC)

"Worshipping Satan"??? Nothing I see in there describes anything like "Worshipping Satan". Fooling him, confusing him, diverting him, "throwing the dog a bone" - how does that become "worship"? Jayjg 20:13, 12 June 2007 (UTC)

Most people understand "worship" to mean something stronger than "propitiate", which is one of the words Shahak uses early in that section (along with "deceive"). We're assuming we know what it meant to Shahak, but it looks to me like perfectly ordinary atheist rhetoric. --Dannyno 20:59, 13 June 2007 (UTC)

Except that it's inaccurate and deceptive. If that were the only mistake he made it might be something you would let pass; however, the book is riddled with these kinds of issues, where he attributes to Judaism beliefs that the practitioners themselves do not hold, and often have never heard of, based on interpretations of primary materials that are unique to Shahak. Shahak sets up a straw man religion, then says that Israeli society (which, for the most part, didn't even practice real Judaism, much less Shahak's straw man version) is fundamentally racist as a result. This goes beyond bad research, or "perfectly ordinary atheist rhetoric". Jayjg 23:08, 13 June 2007 (UTC)

I don't understand. We have here a particular section of the book, focussed on undermining the notion that Judaism has always been monotheistic, which observes that according to a kabbalistic interpretation of a particular ritual, "Satan" is propitiated. This is true, there is such an interpretation. In summarising his discussion, he doesn't mention the "worshipping Satan" thing, so it's not a central part of his argument at all. It seems we're reduced to a debate over whether or not "worship" is the best word to use. Maybe its not, but it's hardly something to go to the wall over. If there are inaccuracies, all we need to do here is point to cited sources which discuss those alleged inaccuracies. Your particular POV is not particularly relevant or interesting. Nor is it particularly shocking to find a writer arguing that a particular society is "fundamentally racist" (if that is what he is doing). Racism is pretty universal in human society, and lots of people have argued that their particular country is "fundamentally racist". It would be surprising if racism did not exist in Israel, it would be extraordinary if people did not connect that racism to the political and national controversies of the region, and it wouldn't be exceptional to try to trace the origins of elements of racism to religious ideas. People have done it for Christianity and Islam, why not Judaism? I say again, who cares whether you happen to think that Shahak is particularly inaccurate? What matters is whether we can cite any reliable sources which make the same claim. Some people have claimed the the alleged inaccuracy of Shahak is evidence of anti-semitism, rather than anti-Judaism. I find the claim illogical, but my view doesn't matter. What matters is what the cited sources say. --Dannyno 09:59, 14 June 2007 (UTC)

It's hard to understand how you could try to support the claim that when someone says that a particular ritual in Judaism involves worshipping Satan, it's no big deal. It's also worth noting that the basis for that ritual precedes the Zohar's first publication (the source of the kabbalistic interpretation) by approximately 1,000 years, so to claim the basis for it lies in that kabbalistic explanation is curious. Shahak played fast and loose with Judaism in a way that would never be accepted from a serious author; he found tiny statements here and there among Judaism's voluminous writings, then misinterpreted them to suit his agenda, and then further attributed his misinterpreted beliefs to practitioners of Judaism (and through some mystical process into atheist secular Zionists), most of whom had never even heard of the passages in question, much less Shahak's novel interpretations of them. These kinds of mendacious polemics are, in fact, not common in scholarly works. Regarding rebuttals of some of Shahak's claims, here is one source. Finally, it's a little bit late to suddenly be saying "who cares whether you happen to think that Shahak is particularly inaccurate?", when you're the one who started this thread in the first place by giving your own opinions about Shahak's claims and accuracy. If that's the route you want to go, then please state exactly which parts of the article you wish to change, on what basis, and what the sources are that support your suggested changes. Jayjg 17:01, 14 June 2007 (UTC)

Again, I'm puzzled. My first post in this thread (which actually you started) merely quoted what Shahak actually said. I think that when you want to discuss what someone wrote it is always worth beginning with what they wrote rather than what someone claims they wrote. I passed no particular judgement on Shahak's accuracy (I said "Shahak may be correct or incorrect"), but instead appealed for some actual citations confirming or undermining his specific claims about Kabbalistic interpretation. We still lack proper citations, but we have found independent opinion which backs up Shahak's comment that on one interpretation a particular ritual involves propitiating "Satan". We seem to be agreed that "worship" is putting it strongly, but if that's the substance of the criticism of Shahak on this point then it's not very exciting. Nevertheless, if we can find a scholarly citation disputing the use of the word "worship" instead of "propitiate" (perhaps Shahak was groping for a suitable synonym, having used "propitiate" one already in near proximity - however we can't know that), then that can certainly be included in the article. When I say, to paraphrase, "who cares what you think", I am also saying "who cares what *I* think" (indeed, I specifically said "my view doesn't matter"). What matters is what proper sources say. Hence my puzzlement at your contributions here. --Dannyno 09:01, 15 June 2007 (UTC)

I'm very puzzled too. Compare Shahak's treatment in his article with the article Ayaan Hirsi Ali.

Hirsi Ali's article is a platform to attack Islam in the most lurid terms. She is quoted as saying: "Violence is inherent in Islam—it's a destructive, nihilistic cult of death. It legitimates murder." (and lots more that can only be intended to incite fear and likely hatred of Muslims). These attacks are based on personal experiences we know she's lied about (nearly lost her Dutch citizenship as a result). But there is no attempt at "balancing opinions" from Muslims who are bound to be very offended. That defense (credible knowledgeably and calm as far as I can tell) is buried in links, they're not even labelled "Criticism" in the index, they're amongst "Articles".

In comparison, Shahak's message (to expose fundamentalism within the religion he continued to practise) is pretty much buried in his article. Of course there are those who dispute Shahak's understanding and conclusions about fundamentalism, but the opinion of those who differ should be of almost no significance to us. If they need to be included, then they should be labelled as "coming from fundamentalists" (or at least "supporters of fundmantalism"). It's particularily outrageous to re-publish personal attacks on Shahak such as "Like the Nazis before him, Shahak specialized in defaming the Talmud." and "made a career out of recycling Nazi propaganda about Jews and Judaism." (this last to an Israeli Professor of Chemistry at Hebrew University in Jerusalem!). There are lots more of these attacks in our article, clearly aimed at Shahak himself and not at his arguments. It's not as if we're in any doubt that these fundamentalists exist, see Baruch Goldstein.

These two article make it appear that the encyclopedia has aligned itself with those followers of Judaism who cannot tolerate even measured criticism of fundamentalism from within their own ranks (since as far as I can tell, that's all that Israel Shahak was ever doing). And/or make it seem as if the encyclopaedia has aligned itself with those who glorify hatred of Islam. PalestineRemembered 11:16, 20 June 2007 (UTC)

I have no idea what you are talking about; what religion did Shahak "continue to practice"? I believe he was an atheist. Regarding your other comments, the specific criticisms are indeed about Shahak's claims regarding the Talmud and Judaism. Also, why on earth would you claim that the criticisms come from "fundamentalists"? Fundamentalist whats? Jayjg 00:36, 21 June 2007 (UTC)

I wish to disassociate myself from the above attack on Ayaan Hirsi Ali. The above writer confuses Hirsi Ali's 'lies' about who she was and where she came from when seeking asylum with lying about her experiences, as such. But this is not the place to rehearse all of that. --Dannyno 14:28, 20 June 2007 (UTC)

I also find it hard to square your assertion about Shahak's attitude to secular Jews with the opinion he stated in a letter to the Jerusalem Post on 14 July 1997 (p.6):

"No doubt, human rights of freedom of expression and freedom of religion - which includes freedom from religion - guarantee the right of everybody to express abominable views and to worship in any way he chooses. But the secular Jews have the same right to express their view that historical Judaism (like other religions or nationalities) contains statements which they regard as abominable and they will continue to exercise this right."

Take that alongside his clear statement that the Halacha contains statements, "regarded by the Orthodox and Conservative Jews as both sacred and obligatory", which "many (perhaps most) secular Jews regard as abominable and immoral." This seems clear enough. --Dannyno 09:20, 15 June 2007 (UTC)

I'm still not understanding which parts of the article you think should be changed, and why. Can you make that more explicit please? Jayjg 14:41, 15 June 2007 (UTC)

Er, I wasn't proposing any changes. You were. Perhaps I will, however. --Dannyno 15:31, 15 June 2007 (UTC)

Er, no, I haven't proposed any changes. I'm not sure why you think I have. Jayjg 15:41, 15 June 2007 (UTC)

Hmm, it was the bit above saying "The wiki article must mention...", which I took to be your comment. I see now it's attributed to "unsigned", which must be a recent fix. So, cool, neither of us had a change in mind. --Dannyno 14:23, 20 June 2007 (UTC)

I think this article gives far too much credit to Israel Shahak, when hardly any of his claims can be taken seriously by people who know much about judaism, and the way he presents the jewish religion and history is completely one-sided and skewed. Shahak has made claims about judaism in his books which are quite simply false and seem desigend to fit in with traditional antisemitic prejudice about jews hating everyone else in the world. I think the article should give examples of some of the more outlandish things he said, for instance that the dreadful chmielniki pogroms of the sixteenth century were comparable to the french revolution and the haiti slave rebelion, because the people who slaughtered the jews were fighting against their opressors (he says so in his most famous book: The weight of three thousand years).

"You think"? And why should wikipedia reflect your particular point of view? I missed your explanation of that. As for Chmielniki, Shahak cites John Stoye's "Europe Unfolding": "The unprivileged, the subjects, the Ukranians, the Orthodox, were rising against their Catholic Polish masters, particularly against their masters' bailiffs, clergy and Jews" (p.46). It doesn't seem automatically implausible. But it doesn't matter what we think, what counts is what we can cite. --Dannyno 13:35, 13 July 2007 (UTC)

Might I note that the trashy article (there is no other adjective for it) by Werner Cohen cited here, says this:-

For his part, Gore Vidal tells us that an (unnamed) "American Zionist" brought Harry Truman two million dollars in cash in 1948 and that as a result US recognition of Israel went through very fast. Nevertheless, says Vidal, he himself is not an anti-Semite. Somewhat later, he finds that Shahak is particularly "...a joy to read on the great Gentile-hating Dr. Maimonides."

'The association of these men with this little booklet was meant to lend credence to Dr. Shahak. I think that, on the contrary, it brings dishonor -- further dishonor -- to Chomsky and Vidal.'

The actual passage in Vidal's preface runs:--

Sometime in the late 1950s, that world-class gossip and occasional historian, John F. Kennedy, told me how, in 1948, Harry S. Truman had been pretty much abandoned by everyone when he came to run for president. Then an American Zionist brought him two million dollars in cash, in a suitcase, aboard his whistle-stop campaign train. ‘That’s why our recognition of Israel was rushed through so fast.’ As neither Jack nor I was an antisemite (unlike his father and my grandfather) we took this to be just another funny story about Truman and the serene corruption of American politics.

I.e. Vidal's language carefully consciously and openly undermines the utility of his own report for historical study. He could well have written, damagingly, 'Jack Kennedy assured me that . . . .etc. he didn't. He called what he reported 'gossip', and gossip it remains.

Remarks

There seem to be an overlarge number of advocacy groups quoted here. We surely do not need the names of two editorialists in a non-reliable source (FPM), CAMERA (another non-RS) and a couple of random homepages? Surely, if the ADL has said something, that is sufficient to make it notable; but is the rest appropriate? Should we not merely mention that some marginal voices have said something about antisemitism and move on? About the critical comments, can we get some from notable individuals or organisations, please, not everyone whose ever written anything. Ditto with the praise, though at least some of those names are notable. I understand a lot of work has gone into this article, but that doesn't mean its not crap. Relata refero (talk) 13:52, 14 February 2008 (UTC)

Hi Relata refero; how surprising that you seem to have followed me to yet another article. The material seems well and reliably enough sourced; I'm restoring it for now, please explain specific issues with specific material. Also, I'm removing a POV description ("Many conservative activists have made similar accusations") - try to avoid poisoning the well in the future. In addition, an IP editor seems to have inserted the claim that Shahak was liberated from the Warsaw Ghetto by a "Home Army platoon". This seems highly implausible, considering that the ghetto was liquidated by the Nazis in 1943, a full year before the British landed in France, so I've removed it - it would have been helpful if you had removed it yourself. Also, you seem to have introduced some original research when you stated that Mezvinsky was referring to Radio Islam, Bible Believers, Jew Watch, etc. in his introduction to his book. Please take care not to introduce WP:NOR again, thanks. It might also be helpful to read the lengthy Talk: archives. By the way, how's that re-write of Niall Ferguson coming? Jayjg 05:54, 18 February 2008 (UTC)

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