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| ==Modern theory of the origin of the canonical Gospel of Matthew== | ==Modern theory of the origin of the canonical Gospel of Matthew== | ||
| According to the modern theory to solve the ], known as the ], the canonical Gospel of Matthew was based on the ], the ], together with elements in neither of those, collectively known as the ]. Although it is possible that the M Source is connected to the Gospel of the Hebrews, Gospel of the Ebionites, and Gospel of the Nazarenes, which Jerome conflates into one ''Authentic Gospel of Matthew'', the vast majority of scholars consider this highly unlikely, as the quotes from these texts indicate that they are heavily reliant on the gospel of Mark (see ]) and the Q document. | |||
| Some believe that because of a growing demand for material on the life of Jesus, that a redactor(s) composed a more complete and orderly account of the life and ministry of Jesus than had previously been available. This new work was possibly based on the ''Authentic Gospel of Matthew'', the ''Gospel of Mark'' and the ]). This new canonical Matthean work may have been called the ''Gospel of Matthew'' because of its heavy reliance on Matthew's gospel. | |||
| Having the ''Authentic Gospel of Matthew'' and the canonical Matthean gospel both called the Gospel of Matthew may have caused confusion which has persisted to modern times. Yet most biblical scholars believe that Matthew did not write the canonical Matthean gospel, nor was it written in Hebrew, nor was it the first gospel to be written. This topic is subject to ongoing debate. | |||
| ==References== | ==References== | ||
Revision as of 08:46, 31 July 2005
Jerome's "Authentic" Gospel of Matthew
One account of a life and teachings ascribed to Jesus was written by a person whom the church fathers identified as the Apostle Matthew. The earliest known Gospel of Matthew is written in Greek, and no copy survives indicating an earlier version. Jerome, a Church Father, says that there was an early version of Matthew called the Gospel of the Hebrews which Jerome says most people refer to as the Authentic Gospel of Matthew (Jerome's Commentary on Matthew ch. 2). Jerome states it was written in Aramaic, and he believed it to be apostolic and authoritative, writing about it extensively, thus preserving much of the text.
However, an overwhelming majority of modern scholars think that Jerome was simply mistaken, conflating three quite distinct but closely related works - the Gospel of the Hebrews, Gospel of the Ebionites, and Gospel of the Nazarenes. Jerome states that these three are the same, even though he saw them at different times, as they were held at the library at Caesarea, the Nazarene community in Beroea, and the Ebionite community, respectively, relying only on his memory and prior quotes to make the claim. Other Church Fathers quote from something called the 'Gospel of the Hebrews' (in Greek) but do not identify it with the gospel of Matthew, agreeing with the vast majority of modern academia.
Matthew and Aramaic
Eusebius (EH3.39.14-16), writing much later, cites an earlier writer, Papius, who claims that Matthew originally wrote 'in the Hebrew style/dialect'. Eusebius then goes on to say that Papius was 'a man of exceedingly small intelligence' (Hist. Eccl. 3.39.13). Even if Papius was correct, it could merely mean that Papius is claiming that Matthew wrote in Hebrew or (more plausibly) Aramaic, or it could simply be a reference to the Jewish style of Matthew. Other scholars agree with Eusebius' assessment of Papius. Papias was also quoted by Irenaeus, making the same claim as Epiphanius, that the Apostle Matthew wrote his gospel in a Hebrew script, Epiphanius adding that none of the other parts of the New Testament originated in Hebrew.
Modern theory of the origin of the canonical Gospel of Matthew
According to the modern theory to solve the synoptic problem, known as the two source hypothesis, the canonical Gospel of Matthew was based on the Gospel of Mark, the Q document, together with elements in neither of those, collectively known as the M Source. Although it is possible that the M Source is connected to the Gospel of the Hebrews, Gospel of the Ebionites, and Gospel of the Nazarenes, which Jerome conflates into one Authentic Gospel of Matthew, the vast majority of scholars consider this highly unlikely, as the quotes from these texts indicate that they are heavily reliant on the gospel of Mark (see Markan priority) and the Q document.
References
- Burnett Hillman Streeter, The Four Gospels : A Study of Origins
- P. Parker, The Gospel Before Mark
- R. Brown, The Birth of the Messiah
External links
Online translations of the Gospel of Matthew:
- Template:Biblegateway
- Matthew at WikiSource (KJV)
- Early Christian Writings: texts and introductions
- The Talmud Jmmanuel: The Real Source for the Book of Matthew