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| === Family in the West === | === Family in the West === | ||
| The preceding types of families are found in a wide variety of settings, |
The preceding types of families are found in a wide variety of settings, and their specific functions and meanings depend largely on their relationship to other social institutions. ] are espcecially interested in the function and status of these forms in stratified, especially capitalist, societies. | ||
| Non-scholars, expecially in the United States |
Non-scholars, expecially in the United States and Europe, also use the term '''nuclear family''' to refer to conjugal families. ] distinguish between conjugal families that are relatively independent of the kindreds of the parents, and of other families in general, and nuclear families which maintain relatively close ties with their kindreds. | ||
| Non-scholars, especially in the United States and Europe, also use the term '''extended family'''. This term has two distinct meanings. First, it is used synonymously with consanguinal family. Second, in societies dominated by the conjugal family, it is used to refer to '''kindred''' (an egocentric network of relatives that extends beyond the domestic group) who do not belong to the conjugal family. | Non-scholars, especially in the United States and Europe, also use the term '''extended family'''. This term has two distinct meanings. First, it is used synonymously with consanguinal family. Second, in societies dominated by the conjugal family, it is used to refer to '''kindred''' (an egocentric network of relatives that extends beyond the domestic group) who do not belong to the conjugal family. | ||
| These types refer to ideal or normative structures found in particular societies. In any society there is some variation in the actual composition and conception of families. Much |
These types refer to ideal or normative structures found in particular societies. In any society there is some variation in the actual composition and conception of families. Much sociological, ], and ] research is dedicated to understanding this variation, and changes over time in the family form. Thus, some speak of the '''bourgeois family''', a family structure arising out of 16th and 17th century European households, in which the center of the family is a marriage between a man and woman, with strictly defined gender roles. The man typically is responsible for income and support, the woman for home and family matters. In contemporary Europe and the United States, people in both the academy, politics, and civil society have called attention to single-father-headed households, and families headed by same-sex couples, although academics point out that these forms exist in other societies. | ||
| :''See also:'' ], ] | :''See also:'' ], ] | ||
Revision as of 06:50, 15 August 2002
This article is about the domestic group. There is also an article titled family (biology)
The term family generally refers to a domestic group, or a number of domestic groups linked through descent (demonstrated or stipulated) from a common ancestor, marriage, or adoption.
In Western culture, family refers specifically to a group of people affiliated by blood or by legal ties such as marriage or adoption. Many anthropologists argue that the notion of "blood" must be understood metaphorically; some argue that there are many non-Western societies where family is understood through other concepts rather than "blood."
Family Cross-Culturally
According to sociology and anthropology, the primary function of the family is to reproduce society, both (or either) biologically and (or) socially. Thus, one's experience of one's family shifts over time. From the perspective of children, the family is a family of orientation: the family serves to locate children socially, and plays a major role in their enculturation and socialization. From the point of view of the parent(s), the family is a family of procreation the goal of which is to produce and enculturate and socialize children. However, producing children is not the only function of the family. In societies with a sexual division of labor, marriage, and the resulting relationship between a husband and wife, is necessary for the formation of an economically productive household. In modern societies marriage entails particular rights and privilege that encourage the formation of new families even when there is no intention of having children.
The structure of families traditionally hinges on relations between parents and children, between spouses, or both. Consequently, there are three major types of family: matrifocal, consanguinal, and conjugal. (Note: these are ideal families. In all societies there are acceptable deviations from the ideal or statistical norm, owing either to incidental circumstances, such as the death of a member of the family or infertility, or personal preferences).
A matrifocal family consists of a mother and her children. Generally, these children are her biological offspring, although adoption of children is a practice in nearly every society. This kind of family is common where women have the resources to rear their children by themselves, or where men are more mobile than women.
A consanguinal family consists of a mother and her children, and other people -- usually the family of the mother. This kind of family is common where mothers do not have the resources to rear their children on their own, and especially where property is inherited. When important property is owned by men, consanguinal families commonly consist of a husband and wife, their children, and other members of the husband's family.
A conjugal family consists of one or more mothers and their children, and/or one or more spouses (usually husbands). This kind of family is common where men desire to assert control over children, or where there is a sexual division of labor requiring the participation of both men and women, and where families are relatively mobile.
Family in the West
The preceding types of families are found in a wide variety of settings, and their specific functions and meanings depend largely on their relationship to other social institutions. Sociologists are espcecially interested in the function and status of these forms in stratified, especially capitalist, societies.
Non-scholars, expecially in the United States and Europe, also use the term nuclear family to refer to conjugal families. Sociologists distinguish between conjugal families that are relatively independent of the kindreds of the parents, and of other families in general, and nuclear families which maintain relatively close ties with their kindreds.
Non-scholars, especially in the United States and Europe, also use the term extended family. This term has two distinct meanings. First, it is used synonymously with consanguinal family. Second, in societies dominated by the conjugal family, it is used to refer to kindred (an egocentric network of relatives that extends beyond the domestic group) who do not belong to the conjugal family.
These types refer to ideal or normative structures found in particular societies. In any society there is some variation in the actual composition and conception of families. Much sociological, historical, and anthropological research is dedicated to understanding this variation, and changes over time in the family form. Thus, some speak of the bourgeois family, a family structure arising out of 16th and 17th century European households, in which the center of the family is a marriage between a man and woman, with strictly defined gender roles. The man typically is responsible for income and support, the woman for home and family matters. In contemporary Europe and the United States, people in both the academy, politics, and civil society have called attention to single-father-headed households, and families headed by same-sex couples, although academics point out that these forms exist in other societies.
- References and external links: http://bitbucket.icaap.org/cgi-bin/glossary/SocialDict
Family is also the name of an award-winning television drama series that aired from 1976 to 1980. It starred Meredith Baxter, James Broderick, Gary Frank, Kristy McNichol, John Rubinstein and Sada Thompson.