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Among the views and opinions that are often perceived as representative of Macedonian ] and criticised as parts of "Macedonism" by those who use the term<ref>Representative of the anti-"Macedonist" criticism from the Bulgarian side is the work by ] (2003), '']'', Sofia.</ref> are the following: Among the views and opinions that are often perceived as representative of Macedonian ] and criticised as parts of "Macedonism" by those who use the term<ref>Representative of the anti-"Macedonist" criticism from the Bulgarian side is the work by ] (2003), '']'', Sofia.</ref> are the following:


*The disputed level of racial continuity between the modern Macedonians and ancient autochthonous peoples of the region (i.e. ]);
*The idea that there is a fundamental, ] distinction between ] and ], going back much further than the political divisions between the two nations during the 20th century; (see ]) *The idea that there is a fundamental, ] distinction between ] and ], going back much further than the political divisions between the two nations during the 20th century; (see ])
*The belief that this distinction is related to the inheritance of ethnic elements of the ancient non-Slavic tribe of the ], supposed to form an essential part of modern Bulgarian but not Macedonian heritage; (see ], ]) *The belief that this distinction is related to the inheritance of ethnic elements of the ancient non-Slavic tribe of the ], supposed to form an essential part of modern Bulgarian but not Macedonian heritage; (see ], ])
*The disputed level of racial continuity between the modern Macedonians and ancient autochthonous peoples of the region (i.e. ]);
*] political views about the neighbouring regions of ] ''("]")'' and parts of southwest ] ''("]")'' and about ethnic Macedonian minorities living in these areas, connected to the political idea of a ]. *] political views about the neighbouring regions of ] ''("]")'' and parts of southwest ] ''("]")'' and about ethnic Macedonian minorities living in these areas, connected to the political idea of a ].



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For the Byzantine Christian sect, see Macedonianism.
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Macedonism (Macedonian and Serbian: Македонизам, Bulgarian: Македонизъм, all transliterated: Makedonizam, and Greek: Μακεδονισμός - Makedonismós) is a political term used in a polemic sense to refer to a set of ideas perceived as characteristic of ethnic Macedonian nationalism by some Bulgarian and Greek authors, where it has strong pejorative connotations. It is occasionally used in international scholarship and in an apologetic sense in isolated examples from some Macedonian authors.

Origins

The roots of the concept were first developed in the late 19th century, in the context of Greek, Bulgarian and Serbian initiatives to take control over the region of Macedonia, which was at that time ruled by the Ottoman Empire. It was originally used in a contemptuous manner to refer to Macedonians who believed they constituted a distinct ethnic group, separate from their neighbours. The first to use the term "Macedonist" was the Bulgarian author Petko Slaveykov, who coined the term in his article The Macedonian Question, published in the newspaper Makedoniya in 1871, to criticise those Macedonians espousing such views. Another early recorded use of the term "Macedonism" is found in a report by the Serbian politician Stojan Novaković from 1887. He proposed to employ the Macedonist ideology as a means to counteract the Bulgarian influence in Macedonia, thereby promoting Serbian interests in the region.

We have often heard from the Macedonists that they are not Bulgarians but Macedonians, descendants of the Ancient Macedonians, and have always waited to hear some proof of this, but have never heard it. The Macedonists have never shown us the basis for their beliefs. They insist on their Macedonian origin...

— Petko Slaveykov,

Ideas

Among the views and opinions that are often perceived as representative of Macedonian nationalism and criticised as parts of "Macedonism" by those who use the term are the following:

Other, related areas of Macedonian–Bulgarian national polemics relate to:

On the other hand, areas of Macedonian–Greek national polemics relate to:

Notes

  1. Nikolaĭ Genov, Anna Krŭsteva, (2001) Recent Social Trends in Bulgaria, 1960-1995, Page 74
  2. Society for Macedonian Studies, Macedonianism FYROM'S Expansionist Designs against Greece, 1944-2006, Ephesus - Society for Macedonian Studies, 2007 ISBN: 978-960-8326-30-9, Retrieved on 2007-12-05.
  3. Kentrotis, Kyriakos (1996): "Echoes from the Past: Greece and the Macedonian Controversy", in: Richard Gillespie (ed.) Mediterranean Politics, Fairleigh Dickinson University Press, p. 85–101
  4. Evangelos Kofos (1994): "Remarks on FYROM 's new school textbooks"
  5. John D. Bell, edited by Sabrina P Ramet - (1999) The Radical Right in Central and Eastern Europe Since 1989, Page 252
  6. The "Mi-An" encyclopedia - a great victory for Macedonism
  7. The Macedonian (Old-New) Issue. Mirjana Maleska, Institute of Sociological and Political Research, Skopje, Macedonia. New Balkan Politics - Journal of Politics ISSUE 3.
  8. Example cited in: Loring Danforth (1995), The Macedonian Conflict: ethnic nationalism in a transnational world, Page 45
  9. From the report of S. Novakovic to the Minister of Education in Belgrade about 'Macedonism' as a transitional stage in Serbianizing the Macedonian Bulgarians - BULGARIAN ACADEMY OF SCIENCES - Institute of History - Bulgarian Language Institute, MACEDONIA, DOCUMENTS AND MATERIALS - Sofia 1978.
  10. The Macedonian Question
  11. Representative of the anti-"Macedonist" criticism from the Bulgarian side is the work by Bozhidar Dimitrov (2003), The Ten Lies of Macedonism, Sofia.
  12. Minchev, Dimiter: "Macedonia and Bulgaria". In: B. A. Cook (ed.), Europe since 1945: An Encyclopedia Taylor and Francis, 2001. ISBN 0815340583, pg. 808.
  13. Tracing the script and the language of the Ancient Macedonian, Professor Tome Boshevski, Aristotel Tentov.
  14. Ancient Macedonian Genes in the the Modern Macedonian Nation not-related to the Greek Nation

See also

Categories: