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{{Culture of Moldova}} {{Culture of Moldova}}


The '''culture of Moldova''' is part of the greater ] cultural area in ].
The '''culture of Moldova''' has been influenced primarily by its ]n origin, the roots of which reach back to the ], the period of ] colonization in ]. This is due to the fact that the majority of the population of ] (]) are of common ethnicity with ].


==History==
During the centuries following the Roman withdrawal in 271 A.D., the population of the region was influenced by contact with the ], neighboring ] and ] populations, and later the ]s. Beginning in the ], a strong ]an (particularly ]) influence came to be evident in ] and the arts. The resulting mélange has produced a rich cultural tradition. Although foreign contacts were an inevitable consequence of the region's geography, their influence only served to enhance a vital and resilient popular culture.
Heavily influenced by ] and ] cultures in its early period, it also gained ] through the powerfull neighboring ] powers (] and ]). Consequently, until the 17th the language of the church, the court and culture in general was ].


Despite the instauration of ] suzerainity, the Moldovan culture continued to flourish in the 16th-17th century, with the first works in ] being published in this period. ] influences also entered the region in the 18th cenutury through the ] rulers.
The regional population had come to identify itself widely as "Moldovan" by the ], but continued to maintain close cultural links with other Romanian groups. After 1812, the eastern Moldovans, however, those inhabiting ] and ], were also influenced by Slavic culture: during the periods 1812-1917, and 1941-1944, 1944-1989, they were influenced by ]n, respectively ] administrative control, as well and by ethnic Russian or Russian-speaking immigration.
As ] became part of the ] in 1812, in the 19th century modern ]an influences came mainly intermediated by the Russian culture. The resulting mélange has produced a rich cultural tradition. Although foreign contacts were an inevitable consequence of the region's geography, their influence only served to enhance a vital and resilient popular culture.


By 1918, Bessarabia was one of the least-developed, and least-educated European regions of the Russian Empire. In 1930, its ] was only 40 percent, according to a Romanian ]. Especially low was the literacy rate for women: less than 10% in 1918 to just under 50% in 1940. Although Soviet authorities promoted education (not the least to spread ]), they also did everything they could to break the region's cultural ties with Romania. With many ethnic Romanian intellectuals, either fleeing, being killed, or being deported both during and after ], Bessarabia's cultural and educational situation worsened. By 1918, Bessarabia, as was one of the least-developed, and least-educated European regions of the Russian Empire. In 1930, its ] was less than 40 percent, according to a Romanian ]. Especially low was the literacy rate for women: less than 10% in 1918 to just under 50% in 1940.{{cn}} The interwar Romanian rule brought Romanianization campaigns, with limited results, but leading to the closing of the cultural establishments of the large minorities. After 1940, the Soviet authorities supported extensive campaings for the eradication of illiteracy (not the least to spread ]) and industrialization, and promoted the cultural individuality of the region.


To fill the gap, Soviet authorities developed urban cultural and scientific centers and institutions that were subsequently filled with Russians, and with other non-Romanian ethnic groups, but this culture was superimposed and alien. Urban culture came from ]; the rural ethnic Romanian population was allowed to express itself only in ] or ]. Soviet authorities developed urban cultural and scientific centers and institutions. They also promoted the Russian language and culture. However, this didn't result in a supression of the local culture, and the folk arts flourished. Music and dance, particularly encouraged by Soviet authorities, were made into a showcase.


==Folk culture==
Although the folk arts flourished, similarities with Romanian culture were hidden. Music and dance, particularly encouraged by Soviet authorities, were made into a showcase, but were subtly distorted to hide their Romanian origins. An example is the national folk costume, in which the traditional Romanian ] (''opinca'') was replaced by the Russian boot.


Moldova's ] is extremely rich, and the ancient folk ], the "]", plays a central role in the traditional culture. Another old ballad is "Meşterul Manole". Folk traditions, including ] and ], continue to be practiced in rural areas. The folk culture tradition is promoted at the national level and is represented by, among other groups, the republic's dance company, Joc, and by the folk choir, ]. Moldova's ] is extremely rich, and the ancient folk ], the "]", plays a central role in the traditional culture. Another old ballad is "Meşterul Manole". Folk traditions, including ] and ], continue to be practiced in rural areas. The folk culture tradition is promoted at the national level and is represented by, among other groups, the republic's dance company, Joc, and by the folk choir, ].


==Literary culture==
The first Moldovan books (religious texts) appeared in the mid-]. Prominent figures in Moldova's cultural development include mitropolitans ] and ], ], ], mitropolitan of Kiev ], ]s ], ] (1673-1723), and ], ], ], ], ], ], ] and ] ] (1836-1907), author ] (1837-89), and poet ] (1850-89).

The first Moldovan books (religious texts) appeared in the mid-]. Prominent figures in Moldova's cultural development include mitropolitans ] and ], ], ], mitropolitan of Kiev ], ]s ], ] (1673-1723), and ], ], ], ], ], ], ] and ] ] (1836-1907), author ] (1837-89), and poet ] (1850-89).


Varlaam published the first books. Dosoftei founded numerous schools and published a lot. Cantemir wrote the first thorough geographical, ethnographical and economic description of the country in ] (], 1714). Varlaam published the first books. Dosoftei founded numerous schools and published a lot. Cantemir wrote the first thorough geographical, ethnographical and economic description of the country in ] (], 1714).


Modern writers include ], ], ], ], ], ] and ]. In 1991, a total of 520 books were published in Moldova, of which 402 were in Romanian, 108 in Russian, eight in ], and two in ]. Modern writers include ], ], ], ], ], ] and ]. In 1991, a total of 520 books were published in Moldova, of which 402 were in Moldovan, 108 in Russian, eight in ], and two in ].


In the early 1990s, Moldova had twelve professional theaters. All performed in Romanian, except the A.P. Chekhov Russian Drama Theater in ], and the Russian Drama and Comedy Theater in ], both of which performed solely in Russian, and the Licurici Republic Puppet Theater (in Chişinău), which performed in both Romanian and Russian. Although, among those controlled tendencies by Soviets, real artists in music formed real art-bands, such as "Ciocîrlia" led by Serghei Lunchevici (]),and "Lăutarii" of Nicolae Botgros. Members of ethnic minorities manage a number of folklore groups and amateur theaters throughout the country. In the early 1990s, Moldova had twelve professional theaters. All performed in Moldovan, except the A.P. Chekhov Russian Drama Theater in ], and the Russian Drama and Comedy Theater in ], both of which performed solely in Russian, and the Licurici Republic Puppet Theater (in Chişinău), which performed in both Romanian and Russian. Although, among those controlled tendencies by Soviets, artists in music formed art-bands, such as "Ciocîrlia" led by ] and "Lăutarii" of Nicolae Botgros. Members of ethnic minorities manage a number of folklore groups and amateur theaters throughout the country.


==See also== ==See also==

Revision as of 19:25, 17 July 2008

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Culture of Moldova
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The culture of Moldova is part of the greater Eastern Orthodox cultural area in Eastern Europe.

History

Heavily influenced by Byzantine and Slavonic cultures in its early period, it also gained Western traits through the powerfull neighboring Catholic powers (Poland and Hungary). Consequently, until the 17th the language of the church, the court and culture in general was Church Slavonic.

Despite the instauration of Ottoman suzerainity, the Moldovan culture continued to flourish in the 16th-17th century, with the first works in Moldovan language being published in this period. Balkanic influences also entered the region in the 18th cenutury through the Phanariote rulers. As Bessarabia became part of the Russian Empire in 1812, in the 19th century modern West European influences came mainly intermediated by the Russian culture. The resulting mélange has produced a rich cultural tradition. Although foreign contacts were an inevitable consequence of the region's geography, their influence only served to enhance a vital and resilient popular culture.

By 1918, Bessarabia, as was one of the least-developed, and least-educated European regions of the Russian Empire. In 1930, its literacy rate was less than 40 percent, according to a Romanian census. Especially low was the literacy rate for women: less than 10% in 1918 to just under 50% in 1940. The interwar Romanian rule brought Romanianization campaigns, with limited results, but leading to the closing of the cultural establishments of the large minorities. After 1940, the Soviet authorities supported extensive campaings for the eradication of illiteracy (not the least to spread communist ideology) and industrialization, and promoted the cultural individuality of the region.

Soviet authorities developed urban cultural and scientific centers and institutions. They also promoted the Russian language and culture. However, this didn't result in a supression of the local culture, and the folk arts flourished. Music and dance, particularly encouraged by Soviet authorities, were made into a showcase.

Folk culture

Moldova's folk culture is extremely rich, and the ancient folk ballad, the "Mioriţa", plays a central role in the traditional culture. Another old ballad is "Meşterul Manole". Folk traditions, including ceramics and weaving, continue to be practiced in rural areas. The folk culture tradition is promoted at the national level and is represented by, among other groups, the republic's dance company, Joc, and by the folk choir, Doina.

Literary culture

The first Moldovan books (religious texts) appeared in the mid-seventeenth century. Prominent figures in Moldova's cultural development include mitropolitans Varlaam and Dosoftei, Grigore Ureche, Miron Costin, mitropolitan of Kiev Petru Movilă, scholars Nicolae Milescu-Spãtaru, Dimitrie Cantemir (1673-1723), and Ion Neculce, Gavriil Bănulescu-Bodoni, Alexandru Hîjdău, Alexandru Donici, Constantin Stamati, Costache Negruzzi, historian and philologist Bogdan P. Hasdeu (1836-1907), author Ion Creangă (1837-89), and poet Mihai Eminescu (1850-89).

Varlaam published the first books. Dosoftei founded numerous schools and published a lot. Cantemir wrote the first thorough geographical, ethnographical and economic description of the country in Descriptio Moldaviae (Berlin, 1714).

Modern writers include Vladimir Beşleagă, Pavel Boţu, Aureliu Busuioc, Nicolae Dabija, Ion Druţă, Victor Teleucă and Grigore Vieru. In 1991, a total of 520 books were published in Moldova, of which 402 were in Moldovan, 108 in Russian, eight in Gagauz, and two in Bulgarian.

In the early 1990s, Moldova had twelve professional theaters. All performed in Moldovan, except the A.P. Chekhov Russian Drama Theater in Chişinău, and the Russian Drama and Comedy Theater in Tiraspol, both of which performed solely in Russian, and the Licurici Republic Puppet Theater (in Chişinău), which performed in both Romanian and Russian. Although, among those controlled tendencies by Soviets, artists in music formed art-bands, such as "Ciocîrlia" led by Serghei Lunchevici and "Lăutarii" of Nicolae Botgros. Members of ethnic minorities manage a number of folklore groups and amateur theaters throughout the country.

See also

External links

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