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The primary meaning sees four major views of the role of the divine in the world in this context: The primary meaning sees four major views of the role of the divine in the world in this context:


#]: Rejection of belief in the existence of God: either on the grounds that there is evidence for the non-existence of God, or that the existence of God has not been adequately demonstrated.
#]: God does not exist.
#]: The existence of God or gods is unknown and/or inherently unknowable; rejects ]. #]: The existence of God or gods is unknown and/or inherently unknowable; rejects ].
#]: God created the world but does not interact with it. Emphasis on deities' ]. #]: God created the world but does not interact with it. Emphasis on deities' ].

Revision as of 21:22, 16 September 2005

Theism is the belief in one or more gods or goddesses. More specifically, it may also mean the belief in God, a god, or gods, who is/are actively involved in maintaining the Universe. This secondary meaning is shown in context to other beliefs concerning the divine below.

The term is attested in English from 1678, and was probably coined to contrast with atheism attested from ca. 1587 (see the etymology section of atheism for details).

The primary meaning sees four major views of the role of the divine in the world in this context:

  1. Atheism: Rejection of belief in the existence of God: either on the grounds that there is evidence for the non-existence of God, or that the existence of God has not been adequately demonstrated.
  2. Agnosticism: The existence of God or gods is unknown and/or inherently unknowable; rejects faith.
  3. Deism: God created the world but does not interact with it. Emphasis on deities' transcendence.
  4. Theism (second definition): God(s) is immanent in the world, yet transcends it:
  • Polytheism: Type of theism; belief in several or many gods.
  1. Monolatry: Several gods, but only one of them is worshipped.
  2. Henotheism: Several gods are worshipped, but one is seen as supreme.
  3. Kathenotheism: Worship of one god at a time, seeing each as supreme in turn.
  1. Monistic: Everything is of one essential essence or energy.
  2. Dualism: Everything is of two essential essences or energies.
  3. Pluralism: Everything is of many essential essences or energies.
  1. Panentheism: The world is entirely contained within God, while at the same time God is something greater than just the world.
  2. Pantheism: The world is identical to God; emphasis on the deity's immanence.


Within Polytheism there are “Hard” and “Soft” varieties. Hard polytheism views the gods as being distinct and separate beings, Soft polytheism views the gods as being subsumed into a greater whole.

Within monotheism there are exclusive and inclusive forms. Exclusive monotheism can be monistic (Judaism, Islam), dualistic (Parsis/Zoroastrian) and pluralistic (Christianity). Some forms of Hinduism and Neopaganism could be considered Inclusive monotheism.

Finally, the distinction can be made between belief in the existence of gods, and assertions about their benevolence or morality, or the belief in God as the summum bonum: see eutheism and dystheism.

Typical theistic religions are Christianity, Judaism, Islam, Zoroastrianism, Saivism, Vaishnavism, Bahá'í, and Sikhism.

Compare: Atheism, Agnosticism

See also

Category: