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== '''in first this site make a mestak and didnt respect all moslems because that it puplish this images''' == | == '''in first this site make a mestak and didnt respect all moslems because that it puplish this images''' == | ||
For many days, discussions occurred and polls were conducted on this article's talk pages. In February 2006 the supermajority (over 80% of contributing editors) decision was to keep the image displayed as it currently is without a |
For many days, discussions occurred and polls were conducted on this article's talk pages. In February 2006 the supermajority (over 80% of contributing editors) decision was to keep the image displayed as it currently is without a and with no added warning template or text. Based upon this result, unilateral (without general consensus) removal, hiding, relocation or resizing of this image (particularly in a repetitive fashion) will be considered disruptive editing, detrimental to Misplaced Pages, and may result in a block of your account and/or IP address. | ||
Additionally, polls were taken regarding adding image warnings to this article, with the polls deciding that, as with the rest of Misplaced Pages's articles, no warning shall be added to this one. If you wish to discuss aspects of the display of the image of the cartoons, please do so in a civil manner by posting in the image discussion area of this article: | Additionally, polls were taken regarding adding image warnings to this article, with the polls deciding that, as with the rest of Misplaced Pages's articles, no warning shall be added to this one. If you wish to discuss aspects of the display of the image of the cartoons, please do so in a civil manner by posting in the image discussion area of this article: | ||
http://en.wikipedia.org/Talk:Jyllands-Posten_Muhammad_cartoons_controversy/Arguments/Image-Display | |||
Do not unilaterally remove images or add image warnings. Thanks! | Do not unilaterally remove images or add image warnings. Thanks! | ||
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Afterwards the image will not show. Following these steps does not edit the article itself, just how it is presented to you personally. However there is a slight risk of disrupting your browser's presentation of other articles which contain similar code. Further details are available on the above Image-Display Talk Page. | Afterwards the image will not show. Following these steps does not edit the article itself, just how it is presented to you personally. However there is a slight risk of disrupting your browser's presentation of other articles which contain similar code. Further details are available on the above Image-Display Talk Page. | ||
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<span id="mi">]'' in September 2005 (). <!-- older blurry English translated images link--> The headline, "Muhammeds ansigt", means "The face of Muhammad".]]</span> | |||
The '''''Jyllands-Posten'' Muhammad cartoons controversy''' began after twelve ]s, most of which depicted the ] prophet ], were published in the ] newspaper '']'' on 30 September 2005. The newspaper announced that this publication was an attempt to contribute to the debate regarding ] and ]. | The '''''Jyllands-Posten'' Muhammad cartoons controversy''' began after twelve ]s, most of which depicted the ] prophet ], were published in the ] newspaper '']'' on 30 September 2005. The newspaper announced that this publication was an attempt to contribute to the debate regarding ] and ]. | ||
Danish Muslim organizations, who objected to the depictions, responded by holding public protests attempting to raise awareness of ''Jyllands-Posten'''s publication. The ] deepened when further examples of the cartoons were ] in more than fifty other countries. | Danish Muslim organizations, who objected to the depictions, responded by holding public protests attempting to raise awareness of ''Jyllands-Posten'''s publication. The ] deepened when further examples of the cartoons were ] in more than fifty other countries. | ||
This led to protests across the Muslim world, some of which escalated into violence with police firing on the crowds (resulting in more than 100 deaths, altogether),<ref>{{cite news|date=]| title=Cartoon Body Count|publisher=Web|url=http://web.archive.org/web/20060326071135/http://www.cartoonbodycount.com/}}</ref> including setting fire to the Danish Embassies in Syria, Lebanon and Iran, storming European buildings, and ] the ], ], ] and ] flags in ]. While a number of Muslim leaders called for protesters to remain peaceful, other Muslim leaders across the globe, including ] of ], issued death threats.<ref>{{Cite web | |||
|url=http://www.spiegel.de/international/0,1518,399177,00.html | |||
|title=Arson and Death Threats as Muhammad Caricature Controversy Escalates | |||
|date=2006-02-04 | |||
|publisher=Spiegel online | |||
|accessdate=2007-04-26}}</ref><ref>{{Cite web | |||
|url=http://www.cnn.com/2006/WORLD/meast/02/04/syria.cartoon/ | |||
|title=Embassies torched in cartoon fury | |||
|date=2006-02-05 | |||
|publisher=CNN.com | |||
|accessdate=2007-04-26}}</ref> Various groups, primarily in the ], responded by endorsing the Danish policies, including "Buy Danish" campaigns and other displays of support. ] ] described the controversy as ]'s worst ] since ].<ref>{{cite news|date=]|title= | |||
70,000 gather for violent Pakistan cartoons protest|publisher=Times Online|url=http://www.timesonline.co.uk/article/0,,25689-2041723,00.html}}</ref> | |||
Some critics of the cartoons described them as ] or ],<ref> ''Washington Post''. "Kuwait called the cartoons "despicable racism."<br />° ''Iran Daily''. "Although Jyllands-Posten maintains that the drawings were an exercise in free speech, many consider them as provocative, racist and Islamophobic"<br />° ''BBC online'' "Egyptian newspaper al-Fagr reprints some of the cartoons, describing them as a "continuing insult" and a "racist bomb". </ref> and argued that they are ] to people of the Muslim faith, are intended to humiliate a Danish minority, or are a manifestation of ignorance about the history of Western ]. The imperialism referred to dates from ] to the current ].<ref>{{cite news|date=]|title=Islam and globanalisation |publisher=Al Ahram|url=http://weekly.ahram.org.eg/2006/787/cu4.htm}}</ref> | |||
Supporters have said that the cartoons illustrated an important issue in a period of ] and that their publication is a legitimate exercise of the right of ], explicitly tied to the issue of self-censorship. They claim that Muslims were not targeted in a ] way since unflattering cartoons about other ]s (or their leaders) are frequently printed.<ref>{{cite news|date=]|title=The limits to free speech - Cartoon wars |publisher=The Economist|url=http://www.economist.com/opinion/displaystory.cfm?story_id=5494602}}</ref> They question whether some of the riots were spontaneous outpourings as they took place where no spontaneous demonstrations are allowed, and whether the images of Muhammad per se are offensive to Muslims, as thousands of illustrations of Muhammad have appeared in books by and for Muslims.<ref> Amsterdam Forum, Radio Netherlands 11 March 2006</ref> | Supporters have said that the cartoons illustrated an important issue in a period of ] and that their publication is a legitimate exercise of the right of ], explicitly tied to the issue of self-censorship. They claim that Muslims were not targeted in a ] way since unflattering cartoons about other ]s (or their leaders) are frequently printed.<ref>{{cite news|date=]|title=The limits to free speech - Cartoon wars |publisher=The Economist|url=http://www.economist.com/opinion/displaystory.cfm?story_id=5494602}}</ref> They question whether some of the riots were spontaneous outpourings as they took place where no spontaneous demonstrations are allowed, and whether the images of Muhammad per se are offensive to Muslims, as thousands of illustrations of Muhammad have appeared in books by and for Muslims.<ref> Amsterdam Forum, Radio Netherlands 11 March 2006</ref> | ||
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<blockquote>One , with reference to the murder in Amsterdam of the film director ], while another the lecturer at the ] in Copenhagen.<ref name="dybangst"/></blockquote> | <blockquote>One , with reference to the murder in Amsterdam of the film director ], while another the lecturer at the ] in Copenhagen.<ref name="dybangst"/></blockquote> | ||
In October 2004, a lecturer at the Niebuhr institute at the ] had been assaulted by five assailants who opposed his reading of the ] to non-Muslims during a lecture.<ref>{{cite news|date=]|title=Overfaldet efter Koran-læsning|publisher=TV 2 |
In October 2004, a lecturer at the Niebuhr institute at the ] had been assaulted by five assailants who opposed his reading of the ] to non-Muslims during a lecture.<ref>{{cite news|date=]|title=Overfaldet efter Koran-læsning|publisher=TV 2 }} {{da icon}}</ref> | ||
The refusal of the first three artists to participate was seen as evidence of ] and led to much debate in Denmark, with other examples for similar reasons soon emerging. Comedian ] declared that he would (hypothetically) dare to urinate on the Bible on television, but not on the Qur'an.<ref>{{cite news|title=Debat: Bangebuks versus Kulturminister, 3rd section, Bøger, p.7|publisher=Weekendavisen|date=]|url=http://www.infomedia.dk}} {{da icon}}</ref><ref name="whyipub">{{cite news|date=]|title=Why I Published Those Cartoons|publisher=WashingtonPost|url=http:// |
The refusal of the first three artists to participate was seen as evidence of ] and led to much debate in Denmark, with other examples for similar reasons soon emerging. Comedian ] declared that he would (hypothetically) dare to urinate on the Bible on television, but not on the Qur'an.<ref>{{cite news|title=Debat: Bangebuks versus Kulturminister, 3rd section, Bøger, p.7|publisher=Weekendavisen|date=]|url=http://www.infomedia.dk}} {{da icon}}</ref><ref name="whyipub">{{cite news|date=]|title=Why I Published Those Cartoons|publisher=WashingtonPost|url=http://}}</ref> | ||
===Publication of the cartoons=== | ===Publication of the cartoons=== | ||
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{{quotation|We deplore these statements and publications and urge Your Excellency’s government to take all those responsible to task under law of the land in the interest of inter-faith harmony, better integration and Denmark's overall relations with the Muslim world.|<ref>{{PDFlink||74.5 KB}}</ref>}} | {{quotation|We deplore these statements and publications and urge Your Excellency’s government to take all those responsible to task under law of the land in the interest of inter-faith harmony, better integration and Denmark's overall relations with the Muslim world.|<ref>{{PDFlink||74.5 KB}}</ref>}} | ||
The government answered the ambassadors' request for a meeting with Rasmussen with a letter only: "The freedom of expression has a wide scope and the ] has no means of influencing the press. However, Danish legislation prohibits acts or expressions of blasphemous or discriminatory nature. The offended party may bring such acts or expressions to court, and it is for the courts to decide in individual cases."<ref>{{PDFlink |
The government answered the ambassadors' request for a meeting with Rasmussen with a letter only: "The freedom of expression has a wide scope and the ] has no means of influencing the press. However, Danish legislation prohibits acts or expressions of blasphemous or discriminatory nature. The offended party may bring such acts or expressions to court, and it is for the courts to decide in individual cases."<ref>{{PDFlink|545 KB}} </ref> | ||
The ambassadors maintained that they had never asked for ''Jyllands-Posten'' to be prosecuted; possibly, the non-technical phrase of the letter, "to take NN to task under law", meant something like "to hold NN responsible within the limits of the law".<ref>{{cite news|title=Ambassadør-breve blev forvekslet i Politiken|date=]|url=http://politiken.dk/VisArtikel.iasp?PageID=439519| publisher=Politiken}}</ref> Rasmussen replied: "Even a non-judicial intervention against ''Jyllands-Posten'' would be impossible within our system".<ref>{{da icon}} {{cite news|title=»Oversættelsen er helt uvæsentlig«|date=]|url=http://politiken.dk/VisArtikel.iasp?PageID=439706| publisher=Politiken}}</ref> | The ambassadors maintained that they had never asked for ''Jyllands-Posten'' to be prosecuted; possibly, the non-technical phrase of the letter, "to take NN to task under law", meant something like "to hold NN responsible within the limits of the law".<ref>{{cite news|title=Ambassadør-breve blev forvekslet i Politiken|date=]|url=http://politiken.dk/VisArtikel.iasp?PageID=439519| publisher=Politiken}}</ref> Rasmussen replied: "Even a non-judicial intervention against ''Jyllands-Posten'' would be impossible within our system".<ref>{{da icon}} {{cite news|title=»Oversættelsen er helt uvæsentlig«|date=]|url=http://politiken.dk/VisArtikel.iasp?PageID=439706| publisher=Politiken}}</ref> | ||
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===Judicial investigation of ''Jyllands-Posten''=== | ===Judicial investigation of ''Jyllands-Posten''=== | ||
On 27 October 2005, a number of Muslim organizations filed a complaint with the Danish police claiming that ''Jyllands-Posten'' had committed an offence under section 140 and 266b of the ].<ref name="danish_response_to_un_jan">{{cite news|title=Official Response by the Danish Government to the UN Special Rapporteurs|publisher=Ministry of Foreign Affairs of Denmark|date=]| |
On 27 October 2005, a number of Muslim organizations filed a complaint with the Danish police claiming that ''Jyllands-Posten'' had committed an offence under section 140 and 266b of the ].<ref name="danish_response_to_un_jan">{{cite news|title=Official Response by the Danish Government to the UN Special Rapporteurs|publisher=Ministry of Foreign Affairs of Denmark|date=]| |format=PDF}} {{da icon}}</ref> | ||
* Section 140<ref name="par140">{{cite news|title=§140 of the Danish criminal code|publisher=Juraportalen Themis| |
* Section 140<ref name="par140">{{cite news|title=§140 of the Danish criminal code|publisher=Juraportalen Themis|{{da icon}}</ref> of the ], known as the blasphemy law, prohibits disturbing ] by publicly ridiculing or insulting the dogmas of worship of any lawfully existing religious community in Denmark. Only one case has ever resulted in a sentence, a 1938 case involving an ] group. The most recent case was in 1971 when a ] of ] was charged, but found not guilty.<ref>{{cite news|url=http://www.dr.dk/Nyheder/Politik/2006/02/16/130153.htm|title=Den glemte paragraf|publisher=dr.dk|date=]}} {{da icon}}</ref> | ||
* Section 266b<ref name="par266b">{{cite news|title=§266b of the Danish criminal code|publisher=Juraportalen Themis|url=http://www.themis.dk/synopsis/docs/Lovsamling/Straffeloven_kap_27.html}} {{da icon}}</ref> criminalises insult, threat or degradation of ]s, by publicly and with ] attacking their race, ] skin, national or ethnical roots, faith or sexual orientation. | * Section 266b<ref name="par266b">{{cite news|title=§266b of the Danish criminal code|publisher=Juraportalen Themis|url=http://www.themis.dk/synopsis/docs/Lovsamling/Straffeloven_kap_27.html}} {{da icon}}</ref> criminalises insult, threat or degradation of ]s, by publicly and with ] attacking their race, ] skin, national or ethnical roots, faith or sexual orientation. | ||
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}}</ref> and the ],<ref>{{cite news|date=23 March 2006|title= | }}</ref> and the ],<ref>{{cite news|date=23 March 2006|title= | ||
Islamic Activism Sweeps Saudi Arabia|publisher=Washington Post|url= | Islamic Activism Sweeps Saudi Arabia|publisher=Washington Post|url= | ||
http://www.washingtonpost.com/wp-dyn/content/article/2006/03/22/AR2006032202305.html}}</ref> who tried (unsuccessfully) to widen the split between the USA and Europe, and simultaneously bridge the split between the ] and the ].<ref>{{cite news|date=7 February 2006|title=The Cartoon Backlash: Redefining |
http://www.washingtonpost.com/wp-dyn/content/article/2006/03/22/AR2006032202305.html}}</ref> who tried (unsuccessfully) to widen the split between the USA and Europe, and simultaneously bridge the split between the ] and the ].<ref>{{cite news|date=7 February 2006|title=The Cartoon Backlash: Redefining id=261960}}</ref> | ||
<!-- | <!-- | ||
===Middle Eastern regimes' involvement=== | ===Middle Eastern regimes' involvement=== |
Revision as of 10:01, 10 November 2008
]</ref> the USA and the United Kingdom, where editorials covered the story without including them. Several newspapers were closed and editors fired or arrested for their decision or intention to re-publish the cartoons, including the shutting down of a 60 year old Malaysian newspaper permanently.
Economic and social consequences
Main article: Economic and social consequences of the Jyllands-Posten Muhammad cartoons controversyA consumer boycott was organised in Saudi Arabia, Kuwait, and other Middle East countries. For weeks, numerous demonstrations and other protests against the cartoons took place worldwide. Rumours spread via SMS and word-of-mouth. On 4 February 2006, the Danish and Norwegian embassies in Syria were set ablaze, although with no injuries. In Beirut, the Danish Embassy was set on fire, leaving one protester dead. The Danish embassy in Teheran was also torched. Altogether, at least 139 people were killed in protests, most due to police firing on the crowds, mainly in Nigeria, Libya, Pakistan and Afghanistan.
Several death threats and reward offers for killing those responsible for the cartoons were made, resulting in the cartoonists going into hiding. Four ministers have resigned amidst the controversy, among them Roberto Calderoli and Laila Freivalds. In India, Haji Yaqoob Qureishi, a minister in the Uttar Pradesh state government, announced in February 2006 a cash reward of Rs 51 crore (roughly about US$11 million) for anyone who beheads "the Danish cartoonist" who caricatured Mohammad. Subsequently, a case was filed against Haji Yaqoob Qureishi in the Lucknow district court in Uttar Pradesh and demands were made for his dismissal by eminent Muslim scholars in New Delhi. Condoleezza Rice, Secretary of State of the United States accused Iran and Syria of organizing many of the recent protests in Iran, Syria and Lebanon.
The Western media dubbed the series of demonstrations organized in February 2006 by certain Middle Eastern governments and radical clerics as the "Cartoon Intifada".
On 9 September 2006, the BBC News reported that the Muslim boycott of Danish goods had reduced Denmark's total exports by 15.5% between February and June. This was attributed to a decline in Middle East exports by approximately 50%. "The cost to Danish businesses was around 134 million euros ($170m), when compared with the same period last year, the statistics showed." However, the Guardian newspaper in the UK also reported, "While Danish milk products were dumped in the Middle East, fervent rightwing Americans started buying Bang & Olufsen stereos and Lego. In the first quarter of this year Denmark’s exports to the US soared 17%."
Further police investigations (2006 - 2007)
- The French/Algerian journalist Mohammed Sifaoui secretly filmed Ahmed Akkari, spokesman for the group of Danish Imams that toured the Middle East, in conversation with Sheikh Raed Hlayhel (head of the 2nd delegation), speculating that if MP Naser Khader ever became a minister, that two men would show up and have him and his ministry bombed. Ahmad Abu Laban was also filmed talking about a man who wants "to wreak absolute havoc" and "wants to join the fray and turn it into a Martyr operation right now." Akkari initially denied the remarks, then argued he was only joking. Both men were investigated, but no charges were brought.
- Police in Berlin overwhelmed Amer Cheema, a student from Pakistan, as he entered the office building of Die Welt newspaper, armed with a large knife. Cheema admitted to trying to kill editor Roger Köppel for reprinting the Mohammad cartoons in the newspaper. On 3 May 2006, Cheema committed suicide in his prison cell. Cheema's family and Pakistani media claim he was tortured to death. 30,000 people attended Cheema's funeral near Lahore.
- Two suitcase bombs were discovered in trains near the German towns of Dortmund and Koblenz, undetonated due to an assembly error. Video footage from Cologne train station, where the bombs were put on the trains, led to the arrest of two Lebanese students in Germany, Youssef el-Hajdib and Jihad Hamad, and subsequently of three suspected co-conspirators in Lebanon. On 1 September 2006, Jörg Ziercke, head of the Bundeskriminalamt (Federal Police), reports that the suspects saw the Muhammad cartoons as an "assault by the West on Islam" and the "initial spark" for the attack, originally planned to coincide with the 2006 Football World Cup in Germany. One of the suspects, Youssef el-Hajdib, was arrested heading to Denmark. Police found the phone number of Abu Bashar, the leader of the Danish Imams' first cartoon-related delegation to the Middle East, in Hadjib's pockets. Abu Bashar denies knowing al-Hajdib.
- A protest demonstration in London on 3 February 2006 resulted in four young British Muslim men being sentenced to four to six years prison each for attempting to incite murder and terrorism.
- On 2 October 2007 during the ongoing trial of four terror suspects arrested in Denmark, known as the Vollsmose case, one of the accused testified that Jyllands-Posten culture editor Flemming Rose was the target of a terror bombing the group had planned. According to the suspect, they were considering sending a remote-controlled car packed with explosives into the private residence of the editor. Threats were also allegedly made towards Danish MP Naser Khader, who defended the publication of the cartoons.
Anniversary flare-up (September 2006)
One year after the publication of the original cartoons, a video surfaced showing members of the Danish People's Party's youth wing engaged in a contest of drawing pictures that insult Muhammad. Publicity surrounding the contest led to renewed tension between the Islamic world and Denmark, with the OIC and many countries weighing in. The Danish government condemned the youths, and those who were depicted in the video went into hiding after receiving death threats.
Two weeks into this episode, a Danish artists' group, "Defending Denmark", claimed responsibility for the video and said it had infiltrated the Danish People's Party Youth for 18 months claiming "to document (their) extreme right wing associations".
A few days later a new episode surfaced, when a member of the Social-liberal youth movement stated, that members of the movement had also drawn pictures of Muhammad during a weekend meeting. Unlike the Danish People's Party Youth's drawings, this episode was not condoned by the youth movement, but was done by individuals.
All four videos of the controversy can be seen here.
February 2008 death threat and resultant reprinting
On 12 February 2008, Danish police arrested three men (two Tunisians and one Danish national originally from Morocco) suspected of planning to assassinate Kurt Westergaard, the cartoonist who drew the Bomb in the Turban cartoon. Shortly afterwards, the Dane was released without charge; the two Tunisians were not charged either, but expelled to Tunisia. Despite this, Westergaard has since been under police protection. He has said he is angry that a "perfectly normal everyday activity which I used to do by the thousand was abused to set off such madness."
The next day, 13 February 2008, Jyllands-Posten, and many other Danish newspapers including Politiken and Berlingske Tidende, reprinted Westergaard's Bomb in the Turban cartoon, as a statement of commitment to freedom of speech. The liberal newspaper Politiken had been critical of the original publication of the cartoons, but reprinted this one now as a gesture of solidarity in the face of a specific threat.
In Denmark, some public disturbances with burnt-out cars and a school set ablaze has followed these events, but the police are unsure if it is directly related to the cartoons controversy or the fact that the two Tunisians were subsequently sentenced to deportation without a trial. Other sources claim the riots in the Nørrebro district of Copenhagen, which started before the arrests, were wholly unrelated to the cartoons controversy, and were rather set off by police harassment of ethnic minorities in areas of Copenhagen. Some disturbances had occurred already in the days preceding the arrests. Peaceful demonstrations were held in Copenhagen after Friday prayers, with the flags of Hizb ut-Tahrir prominent.
On 19 February 2008, "Egypt banned editions of four foreign newspapers including the New York-based Wall Street Journal and Britain's The Observer for reprinting the controversial Danish cartoons criticizing the Prophet Muhammad". The events culminated on 2 June 2008 with an attempt to blow up the Danish embassy in Islamabad.
Danish Troops in Afghanistan Threatened
In October 2008, Ekstra Bladet published excerpts from an interview with Taliban spokesperson Qari Yousuf Ahmadi saying Danish troops in Oruzgan Province are a "primary target" of the Taliban because of the cartoon issue, adding the Danes would be forced to leave Afghanistan.
Opinions and issues
See also: Opinions on the Jyllands-Posten Muhammad cartoons controversy See also: International reactions to the Jyllands-Posten Muhammad cartoons controversyDanish journalistic tradition
Freedom of speech was guaranteed in law by the Danish Constitution in 1849, as it is today by The Constitutional Act of Denmark, of 5 June 1953. It is defended vigorously. It was suspended during the German occupation of Denmark in World War II. Freedom of expression is also protected by the European Convention on Human Rights and the International Covenant on Civil and Political Rights.
The Danish newspapers are privately owned and independent from the government, and Danish freedom of expression is quite far-reaching, even by Western standards. In the past, this has provoked official protests from Germany about printing neo-nazi propaganda, and from Russia for "solidarity with terrorists." The organization Reporters Without Borders ranks Denmark at the top of its Worldwide Press Freedom Index for 2005.
Religion is often portrayed in ways that some other societies may consider illegal blasphemy. While Jyllands-Posten has published satirical cartoons depicting Christian figures, it also rejected unsolicited surreal cartoons in 2003 which depicted Jesus, opening them to accusations of a double standard. In February 2006, Jyllands-Posten also refused to publish Holocaust denial cartoons offered by an Iranian newspaper. Six of the less controversial entries were later published by Dagbladet Information, after the editors consulted the main rabbi in Copenhagen, and three cartoons were in fact later reprinted in Jyllands-Posten. After the competition had finished, Jyllands-Posten also reprinted the winning and runner-up cartoons.
Muslim tradition
Aniconism
Main articles: Aniconism in Islam and Depictions of MuhammadOwing to the traditions of aniconism in Islam, the majority of art concerning Muhammad is calligraphic in nature. The Qur'an condemns idolatry, and pictoral forms are seen as ostensibly close to idol worship. These are found in Ahadith : "Ibn ‘Umar reported Allah’s Messenger (pbuh) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created."
Within Muslim communities, views have varied regarding pictorial representations. Shi'a Islam has been generally tolerant of pictorial representations of human figures, including Muhammad. Contemporary Sunni Islam generally forbids any pictorial representation of Muhammad, but has had periods allowing depictions of Muhammad's face covered with a veil or as a featureless void emanating light. A few contemporary interpretations of Islam, such as some adherents of Wahhabism and Salafism, are entirely aniconistic and condemn pictorial representations of any kind. The Taliban, while in power in Afghanistan, banned television, photographs and images in newspapers and destroyed paintings including frescoes in the vicinity of the Buddhas of Bamyan.
Prohibition against insulting Muhammad
In Muslim societies, insulting Muhammad is considered one of the gravest of all crimes. Some interpretations of the Shariah, in particular the relatively fringe Salafi (Wahabi) group, state that any insult to Muhammad warrants death.
However, the Organization of the Islamic Conference has denounced calls for the death of the Danish cartoonists. OIC's Secretary General Ekmeleddin Ihsanoglu stated in a press release:
The Secretary General appeals to the Muslims to stay calm and peaceful in the wake of sacrilegious depiction of Prophet Muhammad (PBUH) which has deeply hurt their feelings. He has stated that Islam being the religion of tolerance, mercy and peace teaches them to defend their faith through democratic and legal means.
Associating Islam with terrorism
Many Muslims have explained their anti-cartoon stance as against insulting pictures and not so much as against pictures in general. According to the BBC:
It is the satirical intent of the cartoonists and the association of the Prophet with terrorism, that is so offensive to the vast majority of Muslims.
—
Why is the insult so deeply felt by some Muslims? Of course, there is the prohibition on images of Muhammad. But one cartoon, showing the Prophet wearing a turban shaped as a bomb with a burning fuse, extends the caricature of Muslims as terrorists to Muhammad. In this image, Muslims see a depiction of Islam, its prophet and Muslims in general as terrorists. This will certainly play into a widespread perception among Muslims across the world that many in the West harbour a hostility towards – or fear of – Islam and Muslims.
—
Islamism and accusations of xenophobia
Main articles: Muslims in Western Europe and MulticulturalismFundamentalist Islam has recently been characterized as a problem in Europe, while disillusionment with multiculturalism is on the rise in Denmark. This was further fuelled by Mullah Krekar stating that "the number of Muslims is expanding like mosquitoes." The UNCHR Special Rapporteur, on the other hand, saw xenophobia and racism in Europe as the root of the controversy, particularly singling out Denmark.
Allegations of "agendas"
Agendas in the West
Some commentators see the publications of the cartoons and the riots that took place in response, as part of a coordinated effort to show Muslims and Islam in a bad light, thus influencing public opinion in the West in aid of various political projects, for example to support further military intervention in the Middle East.
The controversy was used to highlight a supposedly irreconcilable rift between Europeans and Islam - as the journalist Andrew Mueller put it: "I am concerned that the ridiculous, disproportionate reaction to some unfunny sketches in an obscure Scandinavian newspaper may confirm that ... Islam and the West are fundamentally irreconcilable" - and many demonstrations in the Middle-East were encouraged by the regimes there for their own purposes. Different groups used this tactic for different purposes, some more explicitly than others: for example anti-immigrant groups, nationalists, feminists, classical liberals and national governments.
Muslim critics have also accused the West, in particular the EU, of double standards in adopting laws that outlaw Holocaust denial. Denmark, along with Britain and Sweden, have particularly libertarian traditions concerning Holocaust denial and pressed for wording in a recent EU legislation that would avoid criminalizing debates about the Holocaust and would ensure that films and plays about the Holocaust would not be censored.
Alleged Zionist agenda
Among others, Iran's supreme leader Ayatollah Ali Khamenei blamed a "Zionist conspiracy" for the row over the cartoons. The Palestinian envoy to Washington alleged the Likud party concocted distribution of Muhammad caricatures worldwide in a bid to create a clash between the West and the Muslim world.
Islamist or Middle East regime agendas
Other commentators see Islamists jockeying for influence both in Europe and the Islamic Ummah, who tried (unsuccessfully) to widen the split between the USA and Europe, and simultaneously bridge the split between the Sunnis and the Shia.
Regimes in the Middle East have been accused of taking advantage of the controversy, and adding to it, in order to demonstrate their Islamic credentials, distracting from their failures by setting up an external enemy, and "(using) the cartoons as a way of showing that the expansion of freedom and democracy in their countries would lead inevitably to the denigration of Islam." Mahmoud Ahmadinejad announced a Holocaust Conference, supported by the OIC, to uncover what he called the "myth" used to justify the creation of Israel. Ahmadinejad started voicing doubt about the veracity of the holocaust at the same OIC conference in Mecca that served to spread the Akkari-Laban dossier to leaders of the Muslim world.
Russian agenda
A few people in the intelligence community have laid the blame for the controversy at the feet of Russia, alleging that the publication of the cartoon and subsequent protests were examples of active measures by Russian intelligence agencies, aimed at fomenting tensions between the Islamic world and the West. Proponents of this theory include historian Thomas Boghardt at the International Spy Museum. He cites former KGB general Oleg Kalugin as noting that Jyllands-Posten editor Flemming Rose spent much time in Moscow and "published a spate of obviously government-sponsored, anti-Chechen articles." Similarly, famed FSB defector Alexander Litvinenko noted that Rose is "married to the daughter of an ex-KGB officer." Peter Earnest, a former CIA clandestine service officer in the Middle East, also remarked about the suspicious connections that the Russian secret services had to the incident.
Alleged political correctness
Critics of political correctness see the cartoon controversy as a sign that attempts at judicial codification of such concepts as respect, tolerance and offense have backfired on their advocates, "leaving them without a leg to stand on" and in retreat again:
The issue will almost certainly lead to a revisiting of the lamentable laws against "hate speech" in Europe, and with any luck to a debate on whether these laws are more likely to destroy public harmony than encourage it. Muslim activists are finding out why getting into a negative-publicity fight is as inadvisable as wrestling with a pig: You get dirty and the pig enjoys it.
—
In popular culture
The South Park episodes Cartoon Wars Part I and Part II parodied this event.
Comparable references
Main article: Freedom of speech versus blasphemyNumerous comparisons have been offered in public discourse comparing earlier controversies over freedom of speech and art with the controversy that surrounded the Jyllands-Posten cartoons. Some examples include:
- The Life of Jesus (book, 2005, Greece)
- Jerry Springer - The Opera (musical, 2005, Britain)
- Bloody Mary (TV, 2005, United States, New Zealand, and Australia)
- Behzti (play, 2004, United Kingdom)
- Submission (short film, 2004, Netherlands)
- Snow White and The Madness of Truth (installation, 2004, Sweden)
- Ecce Homo (exhibition, 2000, Europe)
- Sensation (exhibition, 1999, London and New York)
- Corpus Christi (play, 1998, United States)
- Great Lawgivers (frieze, 1997, Washington D.C.)
- Tatiana Soskin (drawing, 1997, Israel)
- Taslima Nasrin (newspaper, 1994, Bangladesh)
- Piss Christ (photo, 1989, United States)
- The Satanic Verses (novel, 1988, Global)
- The Last Temptation of Christ (film, 1988, United States and Europe)
- The Calcutta Quran Petition (court case, 1985, India)
- Life of Brian (film, 1979, United States and Europe)
- The Love that Dares to Speak its Name (poem, 1977, United Kingdom)
- Mohammad, Messenger of God (film, 1977, United States, Libya, UK and Lebanon)
And a later controversy:
- Gregorius Nekschot (cartoons, 2008, The Netherlands)
See also
- Adresseavisen - the Norwegian newspaper's controversial cartoon in response to the Danish embassy bombing in 2008
- Blasphemy laws in Islamic Republic of Iran
- Censorship by religion
- Clash of Civilizations
- Controversial newspaper caricatures
- Danish embassy bombing, 2008
- Dialogue Among Civilizations
- Freedom of the press
- Freedom of speech and freedom of the press in Denmark
- Freedom of speech versus blasphemy
- Government-organized demonstration
- Internet censorship in Pakistan
- Iran Holocaust Cartoons Contest
- Islam in Denmark
- Islamist demonstration outside Danish Embassy in London in 2006
- Islamic terrorism
- Lars Vilks Muhammad drawings controversy
- Pope Benedict XVI Islam controversy
- Rakyat Merdeka dingo cartoon controversy
- Religion in Denmark
- Separation of church and state
- Strelnikoff Mary of Help of Brezje controversy
- Sudanese teddy bear blasphemy case
- Shaaban Abdel Rahim - Egyptian pop singer with the anti-Danish song "We’re All Out of Patience"
- The Satanic Verses controversy
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- Painting by Jens Jørgen Thorsen
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(help) - Translation of Sahih Muslim, Book 24
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(help) - "Qatari University Lecturer Ali Muhi Al-Din Al-Qardaghi: Muhammad Cartoon Is a Jewish Attempt to Divert European Hatred from Jews to Muslims". Al-Jazeera/MemriTV. 2 March 2006.
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External links
Primary sources
- Template:PDFlink
- Template:PDFlink
- Template:PDFlink
- Second open letter to the Muslims of Saudi Arabia from Jyllands-Posten
- The Danish Foreign ministry, rebutting rumours that were spread via SMS and word-of-mouth
- Template:PDFlink
- Official press release of the Aarhus court (in Danish)
Islamic views
- Declaration on behalf of Muslim Religious Leaders signed by many notable clerics and scholars.
- Let's Make More Cartoons Of The Prophet by Muslim Writer
- Amr khaled - A message to the World
- Danish cartoons and sacred imagery
- A Danish Trojan Horse: Law and the Muhammad Cartoons, JURIST
- Tolerance on Trial: Why We Reprinted the Danish Cartoons (op-ed by the publisher of the English-language Yemen Observer newspaper), JURIST
- Support Your Prophet A declaration condemning the drawings from Denmark and Norway against Mohammad.
- MEMRI translation of Friday sermon by Sheikh Yousef Al-Qaradhawi, head of European Council for Fatwa and Research
- The Danish caricatures seen from the Arab world by Ana Belén Soage, Totalitarian Movements and Political Religions 7(3).
Non-Islamic views
- Was nun, ferner Bärtiger? (What next, distant bearded one?) by Sonia Mikich, die tageszeitung, 6 February 2006 Template:De icon - English translation at signandsight.com
- Today’s Counter-Enlightenment by Ralf Dahrendorf, Project Syndicate
- A post-Satanic journey by Ehsan Masood, openDemocracy, 2 July 2006
- Alan Dershowitz interviewed on DR2, see Alan Dershowitz and DR2 (video - hosted on youtube.com)
Press reviews
- BBC, Q&A Depicting the Prophet Muhammad
- The Guardian special reports: cartoon protests
- World press review by BBC Monitoring
- BBC Viewpoints
- The twelve Muhammad cartoons a European press review at signandsight.com
Video
- London demonstration in front of the Danish embassy 3 February 2006
- Protesters Burn European Embassies, Consulates, Churches in Damascus and Beirut 4-5 February 2006
- Interview with American Muslim Hamza Yusuf on Danish news show Deadline
- BBC HARDtalk: Ahmad Abu Laban and Fleming Rose, 8 February 2006
- JFK Jr. Forum cartoons controversy discussion at Harvard University by Shahab Ahmed, Jocelyne Cesari, Father J. Bryan Hehir, Dr. Joseph S. Nye Jr. (RealPlayer stream)
- More4 News report on the French magazine, Charlie Hebdo, that reprinted the cartoons of Mohammed being cleared of defamation.
- Why Democracy? - Bloody Cartoons A BBC documentary from October 2007 on the cartoon affair, including many interviews with the major protagonists.
Images
- The 12 cartoons in full size at Newspaper Index
- The page in Jyllands-Posten that contains Muhammad cartoons
- Picture series - Burning of the Danish embassy in Syria
- More editorial cartoons, including some depicting Muhammed, mainly in response to the protests of the original drawings
- Prophet cartoons and comments on the controversy
Other sources
- Cartoons riots Google Maps mashup A mashup displaying places where protests, riots and fatalities occurred during the Mohamed cartoons row
- The Mohammed-Cartoon Controversy, Israel, and the Jews: A Case Study by Manfred Gerstenfeld of the Jerusalem Center for Public Affairs
- Weekly Standard Reprint of Danish Cartoons by William Kristol