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| ⚫ | A '''Gotra''' - literally, Cowpen or Cowshed in archaic rigvedic ] indicates lineage . | ||
| ==Origins of Gotra== | ==Origins of Gotra== | ||
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| ===Brahmin Gotras=== | ===Brahmin Gotras=== | ||
| ⚫ | Brahmin communities' gotras are normally named after a great mythological ]s, and belonging to a particular gotra generally implies patrilineal descension from the rishi, whom the gotra is named after. | ||
| ⚫ | A '''Gotra''' - literally, Cowpen or Cowshed in archaic rigvedic | ||
| ⚫ | |||
| In ]ical ritual, the notion plays a critical part, | In ]ical ritual, the notion plays a critical part, | ||
Revision as of 07:24, 22 October 2005
A Gotra - literally, Cowpen or Cowshed in archaic rigvedic Sanskrit indicates lineage .
Origins of Gotra
The term 'gotra' is applied generally to all the lineages found in various Indian castes. In South India, the lineage could be known as 'bali'(Tulu) or 'ill'(Malayalam). The Brahmins and highly Sanskritized non-Brahmins generally exhibit gotras based on sages, however, other castes have different names for their gotras.
Gotra could be one of the 'Aryanized' old Indian traditions considering the different terminologies used and different names used to denote the lineages and also different ways of inheritance(See "Inheritance of Gotra" below").
Brahmin Gotras
Brahmin communities' gotras are normally named after a great mythological Rishis, and belonging to a particular gotra generally implies patrilineal descension from the rishi, whom the gotra is named after.
In Brahminical ritual, the notion plays a critical part, with the hotri claiming divine sanction and legitimacy by reciting the names of his ancestors, qualified by his gotra.
Present day Brahmin gotras derive from eight rishis, Agastya and the Saptarishis - Angirasa,Atri, Bharadwaja, Gautama, Jamadagni, Kashyapa, and Vasishta. Agastya is ranked with, but not among, the Saptarishis. Among Saptarishis(seven sages) Vishwamitra was of known non-Brahmin origin. However, origins Vasishta and Agastya, though generally considered as Brahmins, is being disputed by the present day scholars who feel both might be of non-brahmin origins. Over time, the number of gotras have increased and today, by some counts, number between 50 and 100. A sub-division of the gotra is a pravara, which is a set of the greatest rishis who belonged to the gotra.
Inheritance of Gotra
Generally, gotras were inherited patrilineally. However, in South India few Malayalee and Tulu castes inherit gotras matrilineally.
Marriages and Gotras
The gotra-pravara classification made exogamous systems feasible. Even in ancient times, marriages within pravaras, and according to some scriptures, that within gotras, were not permitted. The reasoning is that marrying within one's gotra would be akin to marrying one's sister and would be akin to incest.
However, in South Indian society this definition of incestuousness took some peculiar forms. The communities were the gotras passed from father to children, allowed marriages between uncle and niece. However, in matrilineal communities like Malayalis and Tuluvas where gotras passed from mother to children, uncle-niece marriages were forbidden. Another characteristic of South Indian Hindu society is the marriage between cross-cousins(between children of brother and sister). Even this marriage is frowned upon by North-Indian Hindu society. However, if one goes by gotra rules even this is acceptable in religious sense since cross-cousins invariably belong to different gotras.
However, North Indian Hindu society not only followed rules of gotra when it came to marriages but also had many regulations which went beyond the basic definition of gotra and had a broader definitoin of incestuousness. Gotra by itself, isn't very comprehensive while determining the marital relationships. In one place, as we see in South Indian society, it allows marriages between closely related people, on the other hand, it forbids the marriages between totally unrelated people or related few generations back on the grounds that both belong to same gotra.
References
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