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'''Grecomans''' (]: Гъркомани, ''Garkomani'', ]: Гркомани, ''Grkomani'', ]: ''Grecomani'', ]: ''Grekomanë'') is a ] term used in ], the ], ] and ] for ] of perceived ],<ref>Trudgill (2000: 255)</ref> ] <ref>Curta, Florin and Stephenson, Paul. Southeastern Europe in the Middle Ages, 500-1250. Cambridge University Press, 2006. ISBN 0521815398</ref> or ] origin,<ref>Fields of wheat, hills of blood: passages to nationhood in Greek Macedonia, 1870-1990, Anastasia N. Karakasidou, University of Chicago Press, 1997, ISBN 0226424944.</ref> according to non-].<ref>Macedonia: the politics of identity and difference, Jane K. Cowan, Pluto Press, 2000 '''Grecomans''' (]: Гъркомани, ''Garkomani'', ]: Гркомани, ''Grkomani'', ]: ''Grecomani'', ]: ''Grekomanë'') is a ] term used in ], the ], ] and ] for ] of perceived ],<ref>Trudgill (2000: 255)</ref> ] <ref>Curta, Florin and Stephenson, Paul. Southeastern Europe in the Middle Ages, 500-1250. Cambridge University Press, 2006. ISBN 0521815398</ref> or ] origin,<ref>Fields of wheat, hills of blood: passages to nationhood in Greek Macedonia, 1870-1990, Anastasia N. Karakasidou, University of Chicago Press, 1997, ISBN 0226424944.</ref> according to non-].<ref>Macedonia: the politics of identity and difference, Jane K. Cowan, Pluto Press, 2000
ISBN 0745315895, p. 40.</ref> The term generally means "pretending to be a Greek" and implies a non-Greek origin.<ref>Van Boeschoten, Riki. 2006. "Code-switching, linguistic jokes and ethnic identity: Reading hidden transcripts in a cross-cultural context." Journal of Greek Studies 24:347-377.</ref> Another meaning of the term is ''fanatic Greek''.<ref>.</ref> The adoption of ] and language<ref>Victor Rudometof, "From Rum Millet to Greek Nation: Enlightenment, Secularization, and National Identity in Ottoman Balkan Society, 1453–1821", Journal of modern Greek studies, 16, 1, 1998.</ref> was a widespread phenomenon in the Balkans, generally attributed to the prestigious socioeconomic position of Greek speakers in the ]<ref>Alas, Hellas! Molding national consciousness in contemporary Greece, (02/1993) Karakasidou, Anastasia; Language: English.</ref> and the special status which the ]<ref>Greece and the Balkans: identities, perceptions and cultural encounters since the Enlightenment, Dimítris Tzióvas, Ashgate Publishing, Ltd., 2003, ISBN 0754609987.</ref> enjoyed in relation to the Christian Orthodox population in the ]<ref>The Cambridge history of Turkey: The later Ottoman Empire, 1603-1839, Kate Fleet, Suraiya Faroqhi, Reşat Kasaba, Suraiya Faroqhi, Cambridge University Press, 2006, ISBN 0521620953.</ref> and the ].<ref>The Great Church in captivity: a study of The Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence, Runciman Steven, Cambridge Univercity press, ISBN 0521313104.</ref> ISBN 0745315895, p. 40.</ref> The term generally means "pretending to be a Greek" and implies a non-Greek origin.<ref>Van Boeschoten, Riki. 2006. "Code-switching, linguistic jokes and ethnic identity: Reading hidden transcripts in a cross-cultural context." Journal of Greek Studies 24:347-377.</ref> Another meaning of the term is ''fanatic Greek''.<ref>.</ref> It should be noted that the term is considered highly offensive.<ref name= LMDanforth>Danforth, L. M. (1995) ''The Macedonian Conflict: Ethnic Nationalism in a Transnational World'', Princeton University Press, ISBN 0-691-04356-6, p. 221.</ref> The adoption of ] and language<ref>Victor Rudometof, "From Rum Millet to Greek Nation: Enlightenment, Secularization, and National Identity in Ottoman Balkan Society, 1453–1821", Journal of modern Greek studies, 16, 1, 1998.</ref> was a widespread phenomenon in the Balkans, generally attributed to the prestigious socioeconomic position of Greek speakers in the ]<ref>Alas, Hellas! Molding national consciousness in contemporary Greece, (02/1993) Karakasidou, Anastasia; Language: English.</ref> and the special status which the ]<ref>Greece and the Balkans: identities, perceptions and cultural encounters since the Enlightenment, Dimítris Tzióvas, Ashgate Publishing, Ltd., 2003, ISBN 0754609987.</ref> enjoyed in relation to the Christian Orthodox population in the ]<ref>The Cambridge history of Turkey: The later Ottoman Empire, 1603-1839, Kate Fleet, Suraiya Faroqhi, Reşat Kasaba, Suraiya Faroqhi, Cambridge University Press, 2006, ISBN 0521620953.</ref> and the ].<ref>The Great Church in captivity: a study of The Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence, Runciman Steven, Cambridge Univercity press, ISBN 0521313104.</ref>

It should be noted that the term is considered highly offensive, particularly by bilingual Slavophone Greeks, when used by ] both in the ] as well as in transnational communities (e.g. in ] and ]) to refer to the indigenous people from the wider geographical ] region as well as ] in ] with a ] national and ethnic identity "in a variety of uncomplementary names".<ref name= LMDanforth>Danforth, L. M. (1995) ''The Macedonian Conflict: Ethnic Nationalism in a Transnational World'', Princeton University Press, ISBN 0-691-04356-6, p. 221.</ref>

==See also== ==See also==
*] *]

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Grecomans (Bulgarian: Гъркомани, Garkomani, Macedonian: Гркомани, Grkomani, Romanian: Grecomani, Albanian: Grekomanë) is a pejorative term used in Bulgaria, the Republic of Macedonia, Romania and Albania for Greeks of perceived Albanian, Aromanian or Slavic origin, according to non-Greeks. The term generally means "pretending to be a Greek" and implies a non-Greek origin. Another meaning of the term is fanatic Greek. It should be noted that the term is considered highly offensive. The adoption of Greek culture and language was a widespread phenomenon in the Balkans, generally attributed to the prestigious socioeconomic position of Greek speakers in the Ottoman Empire and the special status which the Greek Orthodox Church enjoyed in relation to the Christian Orthodox population in the Balkans and the Millet system.

See also

References

  1. Trudgill (2000: 255)
  2. Curta, Florin and Stephenson, Paul. Southeastern Europe in the Middle Ages, 500-1250. Cambridge University Press, 2006. ISBN 0521815398
  3. Fields of wheat, hills of blood: passages to nationhood in Greek Macedonia, 1870-1990, Anastasia N. Karakasidou, University of Chicago Press, 1997, ISBN 0226424944.
  4. Macedonia: the politics of identity and difference, Jane K. Cowan, Pluto Press, 2000 ISBN 0745315895, p. 40.
  5. Van Boeschoten, Riki. 2006. "Code-switching, linguistic jokes and ethnic identity: Reading hidden transcripts in a cross-cultural context." Journal of Greek Studies 24:347-377.
  6. THE MACEDONIAN AFFAIR - A HISTORICAL REVIEW OF THE ATTEMPTS TO CREATE A COUNTERFEIT NATION - Institute of International and Strategic Studies. Athens, Greece.
  7. Danforth, L. M. (1995) The Macedonian Conflict: Ethnic Nationalism in a Transnational World, Princeton University Press, ISBN 0-691-04356-6, p. 221.
  8. Victor Rudometof, "From Rum Millet to Greek Nation: Enlightenment, Secularization, and National Identity in Ottoman Balkan Society, 1453–1821", Journal of modern Greek studies, 16, 1, 1998.
  9. Alas, Hellas! Molding national consciousness in contemporary Greece, (02/1993) Karakasidou, Anastasia; Language: English.
  10. Greece and the Balkans: identities, perceptions and cultural encounters since the Enlightenment, Dimítris Tzióvas, Ashgate Publishing, Ltd., 2003, ISBN 0754609987.
  11. The Cambridge history of Turkey: The later Ottoman Empire, 1603-1839, Kate Fleet, Suraiya Faroqhi, Reşat Kasaba, Suraiya Faroqhi, Cambridge University Press, 2006, ISBN 0521620953.
  12. The Great Church in captivity: a study of The Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence, Runciman Steven, Cambridge Univercity press, ISBN 0521313104.
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