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Revision as of 19:35, 20 September 2005 editBaodo (talk | contribs)87 editsmNo edit summary← Previous edit Revision as of 18:39, 23 November 2005 edit undo68.72.179.14 (talk) →The Kensho experience: - fixed an apparent mistake in which element is separate from the object of perception.Next edit →
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==The Kensho experience== ==The Kensho experience==


In Kensho, one experiences the illusionary nature of the separate self ("I"). Because of the nature of the mind, any perception seems to involve a perceived object, the process of perception, and a perceiving subject. For example, 'I see you': I - the subject, see - the process of perception, you - the object, that appears to be separate from the perceived objects. Trying to find the "I," the subject, through introspection leads to the realisation that this "I," is completely dependent on the process of perception and associated thought/feeling complex and the memories tied to them. In Kensho, one experiences the illusionary nature of the separate self ("I"). Because of the nature of the mind, any perception seems to involve a perceived object, the process of perception, and a perceiving subject. For example, 'I see you': I - the subject (which appears to be separate from the perceived objects), see - the process of perception, you - the object. Trying to find the "I," the subject, through introspection leads to the realisation that this "I" is completely dependent on the process of perception, the associated thought/feeling complex, and the memories tied to them.


==Seeking kensho== ==Seeking kensho==

Revision as of 18:39, 23 November 2005

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Kenshō (見性), literally "seeing the nature", is an experience described in the context of Zen Buddhism. The term is often used to denote an initial awakening experience, seeing one's True-Nature or Buddha-Nature, that can be enlarged and clarified through further practice in daily life.

The Kensho experience

In Kensho, one experiences the illusionary nature of the separate self ("I"). Because of the nature of the mind, any perception seems to involve a perceived object, the process of perception, and a perceiving subject. For example, 'I see you': I - the subject (which appears to be separate from the perceived objects), see - the process of perception, you - the object. Trying to find the "I," the subject, through introspection leads to the realisation that this "I" is completely dependent on the process of perception, the associated thought/feeling complex, and the memories tied to them.

Seeking kensho

Working towards this realisation is usually a lengthy process of meditation and introspection under guidance of a Zen or other Buddhist teacher. The method is known as: 'Who am I', since it is this question that guides the enquiry into one's true nature. The realization that there is no 'I' that is doing the thinking, but rather that the thinking process brings forth the illusion of an 'I', is a step on the way to Kensho.

See also

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