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riotous attacks on wine-shops and on other manifestations of riotous attacks on wine-shops and on other manifestations of
laxity. He even went so far as to assault the sister of laxity. He even went so far as to assault the sister of
the Murabti (Almoravide) amir `Ali III, in the streets the Murabit (Almoravide) amir `Ali III, in the streets
of Fez, because she was going about unveiled after the of Fez, because she was going about unveiled after the
manner of Berber women. `Ali, who was very deferential to manner of Berber women. `Ali, who was very deferential to
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Ibn Tumart, who had been driven from several other towns for Ibn Tumart, who had been driven from several other towns for
exhibitions of reforming zeal, now took refuge among his own exhibitions of reforming zeal, now took refuge among his own
people, the Masmuda, in the Atlas. It is highly probable that people, the ], in the ]. It is highly probable that his influence would not have outlived him, if he had not found
his influence would not have outlived him, if he had not found
a lieutenant in 'Abd-el-Mumin el Kumi, another Berber, from a lieutenant in 'Abd-el-Mumin el Kumi, another Berber, from
Algeria, who was undoubtedly a soldier and statesman of a high ], who was undoubtedly a soldier and statesman of a high
order. When Ibn Tumart died in 1128 at the monastery or order. When Ibn Tumart died in ] at the monastery or
ribat which he had founded in the Atlas at Tinmal, after ] which he had founded in the Atlas at ], after
suffering a severe defeat by the Murabtis, 'Abd-el-Mumin suffering a severe defeat by the Murabtis, 'Abd-el-Mumin
kept his death secret for two years, till his own influence kept his death secret for two years, till his own influence
was established. He then came forward as the lieutenant was established. He then came forward as the lieutenant
of the Mahdi Ibn Tumart. Between 1130 and his death in of the ] Ibn Tumart. Between ] and his death in
1163, 'Abd-el-Mumin not only rooted out the Murabtis, ], 'Abd-el-Mumin not only rooted out the Murabits,
but extended his power over all northern Africa as far as but extended his power over all northern Africa as far as
Egypt, becoming amir of Morocco in 1149. Muslim Spain ], becoming amir of ] in ]. ]
followed the fate of Africa, and in 1170 the Muwahhadis followed the fate of Africa, and in ] the Muwahhids
transferred their capital to ], a step followed by transferred their capital to ], a step followed by
the founding of the great mosque, now superseded by the the founding of the great mosque, now superseded by the
cathedral, the tower of which they erected in 1184 to mark the cathedral, the tower of which they erected in ] to mark the
accession of Ya`kub el Mansur. From the time of Yusef accession of Ya`kub el Mansur. From the time of Yusef
II, however, they governed their co-religionists in ] II, however, they governed their co-religionists in ]
and Central North ] through lieutenants, their dominions and Central North ] through lieutenants, their dominions
outside Morocco being treated as provinces. When their outside ] being treated as provinces. When their
amirs crossed the Straits it was to lead a jihad against amirs crossed the Straits it was to lead a jihad against
the Christians and to return to their capital, ]. the Christians and to return to their capital, ].


The Muwahhadi princes had a longer and a more distinguished The Muwahhid princes had a longer and a more distinguished
career than the Murabtis (or ]). Yusef career than the Murabits (or ]). Yusef
II. or "Abu Ya`kub" (1163-1184), and Ya`kub I. or "Al II or "Abu Ya`kub" (1163-1184), and Ya`kub I or "Al
Mansur" (1184-1199), the successors of Abd-el-Mumin, were Mansur" (1184-1199), the successors of Abd-el-Mumin, were
both able men. They were fanatical, and their tyranny drove both able men. They were fanatical, and their tyranny drove
Line 63: Line 62:
in the growing Christian states of Portugal, Castile and in the growing Christian states of Portugal, Castile and
Aragon. But in the end they became less fanatical than the Aragon. But in the end they became less fanatical than the
Murabtis, and Ya`kub al Mansur was a highly accomplished man, Murabits, and Ya`kub al Mansur was a highly accomplished man,
who wrote a good Arabic style and who protected the philosopher who wrote a good ] style and who protected the philosopher ]. His title of Al Mansur, "The Victorious," was
earned by the defeat he inflicted on ] at ] in 1195. But the Christian states in ] were
Averroes. His title of Al Mansur, "The Victorious," was
earned by the defeat he inflicted on
] at Alarcos in 1195. But the Christian states in ] were
becoming too well organized to be overrun by the Muslims, becoming too well organized to be overrun by the Muslims,
and the Muwahhadis made no permanent advance against and the Muwahhids made no permanent advance against
them. In 1212 Mahommed III, "En-Nasir" (1199-1214), the them. In 1212 Muhammad III, "En-Nasir" (1199-1214), the
successor of al Mansur, was utterly defeated by the allied successor of al Mansur, was utterly defeated by the allied
five Christian princes of Spain, Navarre and Portugal, at five Christian princes of ], ] and ], at
the ] in the Sierra Morena. All the Moorish dominions in ] were lost in the next few years, partly by the Christian conquest of Andalusia, and partly by the revolt of the Muslims of Granada, who put themselves under the protection of the Christian kings and became their vassals. the ] in the ]. All the Moorish dominions in ] were lost in the next few years, partly by the Christian conquest of ], and partly by the revolt of the Muslims of ], who put themselves under the protection of the Christian kings and became their vassals.


The fanaticism of the Muwahhadis did not prevent them from The fanaticism of the Muwahhadis did not prevent them from
encouraging the establishment of Christians even in Fez, and encouraging the establishment of Christians even in ], and
after the battle of Las Navas de Tolosa they occasionally after the ] they occasionally
entered into alliances with the kings of Castile. In ] entered into alliances with the kings of ]. In ]
they were successful in expelling the garrisons placed in they were successful in expelling the garrisons placed in
some of the coast towns by the Norman kings of Sicily. The some of the coast towns by the ] kings of ]. The
history of their decline differs from that of the Murabtis, history of their decline differs from that of the Murabits,
whom they had displaced. They were not assailed by a great whom they had displaced. They were not assailed by a great
religious movement, but destroyed piecemeal by the revolt of religious movement, but destroyed piecemeal by the revolt of
tribes and districts. Their most effective enemies were the tribes and districts. Their most effective enemies were the
Beni Marin ("Merinides") who founded the next Moroccan Beni Marin (]) who founded the next Moroccan
dynasty, the sixth. The last representative of the line, dynasty, the sixth. The last representative of the line,
Idris IV., "El Wathik"' was reduced to the possession Idris IV, "El Wathiq"' was reduced to the possession
of Marrakesh, where he was murdered by a slave in 1269. of ], where he was murdered by a slave in 1269.


===Muwahhadi (Almohad) Caliphs, 1145-1269=== ===Muwahhadi (Almohad) Caliphs, 1145-1269===

Revision as of 21:21, 9 April 2004

The Almohad Dynasty (properly Muwahhadis, i.e. "Unitarians," the name being corrupted through the Spanish), a Muslim religious power which founded the fifth Moorish dynasty in the 12th century, and conquered all northern Africa as far as Egypt, together with Moslem Spain. It originated with Muhammad ibn Abdallah ibn Tumart, a member of the Masmuda, a Berber tribe of the Atlas mountains. Ibn Tumart was the son of a lamplighter in a mosque and had been noted for his piety from his youth; he was small, ugly, and misshapen and lived the life of a devotee-beggar.

As a youth he performed the pilgrimage to Makkah, whence he was expelled on account of his severe strictures on the laxity of others, and thence wandered to Bagdad, where he attached himself to the school of the orthodox doctor al Ashari. But he made a system of his own by combining the teaching of his master with parts of the doctrines of others, and with mysticism imbibed from the great teacher Ghazali. His main principle was a rigid unitarianism which denied the independent existence of the attributes of God, as being incompatible with his unity, and therefore a polytheistic idea. Muhammad in fact represented a revolt against the anthropomorphism of commonplace Muslim orthodoxy, but he was a rigid predestinarian and a strict observer of the law. After his return to Morocco at the age of twenty-eight, he began preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He even went so far as to assault the sister of the Murabit (Almoravide) amir `Ali III, in the streets of Fez, because she was going about unveiled after the manner of Berber women. `Ali, who was very deferential to any exhibition of piety, allowed him to escape unpunished.

Ibn Tumart, who had been driven from several other towns for exhibitions of reforming zeal, now took refuge among his own people, the Masmuda, in the Atlas. It is highly probable that his influence would not have outlived him, if he had not found a lieutenant in 'Abd-el-Mumin el Kumi, another Berber, from Algeria, who was undoubtedly a soldier and statesman of a high order. When Ibn Tumart died in 1128 at the monastery or ribat which he had founded in the Atlas at Tinmal, after suffering a severe defeat by the Murabtis, 'Abd-el-Mumin kept his death secret for two years, till his own influence was established. He then came forward as the lieutenant of the Mahdi Ibn Tumart. Between 1130 and his death in 1163, 'Abd-el-Mumin not only rooted out the Murabits, but extended his power over all northern Africa as far as Egypt, becoming amir of Morocco in 1149. Muslim Spain followed the fate of Africa, and in 1170 the Muwahhids transferred their capital to Seville, a step followed by the founding of the great mosque, now superseded by the cathedral, the tower of which they erected in 1184 to mark the accession of Ya`kub el Mansur. From the time of Yusef II, however, they governed their co-religionists in Spain and Central North Africa through lieutenants, their dominions outside Morocco being treated as provinces. When their amirs crossed the Straits it was to lead a jihad against the Christians and to return to their capital, Marrakesh.

The Muwahhid princes had a longer and a more distinguished career than the Murabits (or Almoravides). Yusef II or "Abu Ya`kub" (1163-1184), and Ya`kub I or "Al Mansur" (1184-1199), the successors of Abd-el-Mumin, were both able men. They were fanatical, and their tyranny drove numbers of their Jewish and Christian subjects to take refuge in the growing Christian states of Portugal, Castile and Aragon. But in the end they became less fanatical than the Murabits, and Ya`kub al Mansur was a highly accomplished man, who wrote a good Arabic style and who protected the philosopher Averroes. His title of Al Mansur, "The Victorious," was earned by the defeat he inflicted on Alfonso VIII of Castile at Alarcos in 1195. But the Christian states in Spain were becoming too well organized to be overrun by the Muslims, and the Muwahhids made no permanent advance against them. In 1212 Muhammad III, "En-Nasir" (1199-1214), the successor of al Mansur, was utterly defeated by the allied five Christian princes of Spain, Navarre and Portugal, at the Battle of Las Navas de Tolosa in the Sierra Morena. All the Moorish dominions in Spain were lost in the next few years, partly by the Christian conquest of Andalusia, and partly by the revolt of the Muslims of Granada, who put themselves under the protection of the Christian kings and became their vassals.

The fanaticism of the Muwahhadis did not prevent them from encouraging the establishment of Christians even in Fez, and after the Battle of Las Navas de Tolosa they occasionally entered into alliances with the kings of Castile. In Africa they were successful in expelling the garrisons placed in some of the coast towns by the Norman kings of Sicily. The history of their decline differs from that of the Murabits, whom they had displaced. They were not assailed by a great religious movement, but destroyed piecemeal by the revolt of tribes and districts. Their most effective enemies were the Beni Marin (Marinids) who founded the next Moroccan dynasty, the sixth. The last representative of the line, Idris IV, "El Wathiq"' was reduced to the possession of Marrakesh, where he was murdered by a slave in 1269.

Muwahhadi (Almohad) Caliphs, 1145-1269

See also: