Revision as of 13:29, 23 February 2010 editRyan Postlethwaite (talk | contribs)Extended confirmed users28,432 edits →Your statement on the Catholic Church arbitration request: c← Previous edit | Revision as of 03:00, 24 February 2010 edit undoNancyHeise (talk | contribs)Pending changes reviewers, Rollbackers15,867 edits →Your statement on the Catholic Church arbitration requestNext edit → | ||
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: Exceptions are ''quite'' frequently allowed, and this case is much too complex to summarize in 500 words; 800 seems a reasonable limit. ] (]) 13:23, 23 February 2010 (UTC) | : Exceptions are ''quite'' frequently allowed, and this case is much too complex to summarize in 500 words; 800 seems a reasonable limit. ] (]) 13:23, 23 February 2010 (UTC) | ||
::500 words is ample. As this case is likely to attract a lot of commentators, it's especially important to enforce the word count. Should you require more words, you can create a page in your userspace and link to it on the main arbitration page. ''']<sup>See ] or ]</sup>''' 13:29, 23 February 2010 (UTC) | ::500 words is ample. As this case is likely to attract a lot of commentators, it's especially important to enforce the word count. Should you require more words, you can create a page in your userspace and link to it on the main arbitration page. ''']<sup>See ] or ]</sup>''' 13:29, 23 February 2010 (UTC) | ||
==Arbitration response to Hesperian== | |||
:*Please note that Hesperian offers no links to support his assertions and that is because we have never supported using such a source or engaged in such a battle. | |||
:*He is speaking about the section of the article entitled "Origin and Mission" where we discuss the various points of view held by scholars. We encountered Harmakheru last November who tried to make us eliminate all mention of scholars that supported the Church's view of its own history. He did not like our sources so we changed them (full story with links to discussions on article talk page here ). Karanacs suggested the present wording cited to our present sources which were supplied by me.. | |||
:That section of the article has been thoroughly discussed and reviewed and remained relatively unchanged through the last FAC, peer review and good article reassessment all of which saw many of Misplaced Pages's best editors involved. | |||
:*Here is that section per the last FAC Here are the FAC editors and their comments many by frequent and respected FAC editors and reviewers like Ealdgyth and LingNut who supported the page and sources for FA. | |||
:*Here is the same section after the last peer review Here are the peer reviewers which included Karanacs, Ealdgyth and Dweller among others | |||
:*Here is that same section per the Good Article Reassment review Here are the good article reassessors - note that neither I nor Xandar voted in this reassessment. | |||
:*As you can see the section never uses the source Hesperian alleges and to this day is in much the same form as its been for the past two years, here's the section as of this writing | |||
====Continued response to Hesperian==== | |||
::*Hesperian provided a link to the article talk page where I provide an 1840's googlebooks source that I never proposed using as a source in the article. I posted it to prove a point that there were scholars in other centuries who agreed with the Church's position of its own origins. | |||
::*After that post, I went on to provide many highly respected modern scholarly sources that ''were agreed'' to be used in the article to support the assertion that some scholars agree with the Church's position of its own origins. , , , which led Karanacs to propose the suggested wording we eventually used that included my newly supplied sources as well as some previously supplied ones. | |||
::*Hesperian's accusation here is an example of what happens often on this article's talk page. Our efforts to make the article meet ] are not always well received by those who are often astonished that scholars say what they say about the Church. Instead of noticing that these are expert historians telling the story, those of us who are trying to include solidly referenced facts cited to multiple ] sources that meet the highest standards of ] get accused of POV pushing. | |||
::*Another example of this is our attempt to include information on the condoms controversy. The Church has been widely criticized in the media for its stance on condoms - particularly where people in Africa are dying of AIDS. This is such a notable controversy that just googling Catholic Church, Africa and condoms will get many hits to the world's most reliable news organizations. The article included mention of the controversy but it does not mention that a leading AIDS researcher, scientist and professor at Harvard came out in defense of the Pope's statement regarding condoms. I brought several references to the talk page for discussion but was instantly accused of POV pushing - actual statement by Haldraper was "quick lets get some pro-Catholic apologia into the article". Here's another example as well |
Revision as of 03:00, 24 February 2010
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2010 Greetings
The trials and tribulations of a "lead writer" trying to get an article through FACI think you might enjoy this... World War Wiki. You will need to turn captions on via the CC button at the lower right of the YouTube window. --Richard S (talk) 07:32, 5 January 2010 (UTC)
Meetup LocationHi there! Regarding the meetup, I think we may need a more neutral location; Dania is too far of a hike for us Miamians. Let me know what you think about my note. Thanks. P.S. Stunning pic! --Neon Sky (talk) 18:27, 12 January 2010 (UTC) Hello Long time no talkHi Nancy, I haven't forgotten my promise to say hi! Sorry, its been a very burdensome time for me. Our seminary has grown to 6 now from 5. We have a certain person who is seriously considering joining and a few others who are discerning, but not yet joined. As for myself, I am struggling between an offer by a grad school and the seminary; do I leave for five years and get my degree and then return? At the same time I still need to struggle with celibacy, but its getting better. It takes time to realize that the creator is better than his creation, even though for a Catholic Christian such as myself it is a proven truth. Sorry I wasn't of much use for those other pages you asked me to intervene. Lately I have become a decent apologetic, in Aristotelian philosophy and principles of nature and in biblical apologetics. Gabr-el 03:44, 15 February 2010 (UTC)
Social Teaching ArticleHi Nancy. Do you have time to look at the Catholic social teaching article? It is being re-assessed with regard to references etc, and needs a wider range of sourcing. See the talk page. Are you able to help on this? Xandar 23:02, 15 February 2010 (UTC)
Arbitration noticeYou are involved in a recently-filed request for arbitration. Please review the request at Misplaced Pages:Arbitration/Requests#Catholic Church and, if you wish to do so, enter your statement and any other material you wish to submit to the Arbitration Committee. Additionally, the following resources may be of use— Thanks,. Please add others to the party list if you think it is necessary. Karanacs (talk) 19:47, 22 February 2010 (UTC) Your statement on the Catholic Church arbitration requestPlease note that there is a 500 word limit on the request for arbitration page. That includes your initial statement and replies to others. Yours currently stands at over 1500 words. Please shorten it so it is below 500 words as soon as possible. Regards, Ryan Postlethwaite 13:19, 23 February 2010 (UTC)
Arbitration response to Hesperian
Continued response to Hesperian
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