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'''Abu-Bakr As Siddiq''' (ابو بكر الصديق) (c.] - ], ]) was the first of the Muslim ]. '''Abu-Bakr As Siddiq''' (ابو بكر الصديق) (c.] - ], ]) ruled as the first of the Muslim ] (632 - 634).
He was originally called Abd-el-Ka'ba ("servant of the temple"), He was originally called ''Abd-el-Ka'ba'' ("servant of the temple"),
and received the name Abu-Bakr, due to his interest in raising camels. Bakr is the Arabic word for a young camel. and he received the name ''Abu-Bakr'' (from the Arabic word ''bakr'' (young camel) due to his interest in raising camels.


He was born at ], a ] of the Banu Taim clan. Possessed of immense Abu Bakr was born at ], a ] of the Banu Taim clan. He gained immense wealth, which he had himself acquired in commerce, and became
held in high esteem as a judge, an interpreter of dreams and a depositary of the traditions of his race. His early accession to ] became of great importance. He was in fact the first adult male to embrace Islam. On
wealth, which he had himself acquired in commerce, and
held in high esteem as a judge, an interpreter of dreams
and a depositary of the traditions of his race, his early
accession to ] was a fact of great importance. He was in fact the first adult male to embrace Islam. On
his conversion he assumed the name of ''Abd-Allah'' (servant of his conversion he assumed the name of ''Abd-Allah'' (servant of
God). His own belief in Muhammad and his doctrines was God). His own thorough belief in ] and in his doctrines earned him the title ] (the faithful), and he had correspondingly great success in gaining converts. In his personal relationship to the
so thorough as to procure for him the title ]
(the faithful), and his success in gaining converts was
correspondingly great. In his personal relationship to the
prophet he showed the deepest veneration and most unswerving prophet he showed the deepest veneration and most unswerving
devotion.
devotion. When Muhammad fled from Mecca, Abu Bakr was

his sole companion, and shared both his hardships and his
When Muhammad fled from Mecca in the ] of 622, Abu Bakr alone accompanied him and shared both his hardships and his
triumphs, remaining constantly with him until the day of his triumphs, remaining constantly with him until the day of his
death. During his last illness the prophet designated Abu Bakr to lead prayers in Muhammad's absence, this gesture being taken as an indication of Abu Bakr being the sucessor to Muhammad. Thus, upon the death of Muhammad, Abu Bakr was made the first caliph. The choice was ratified by the chiefs of the army, death. During his last illness the prophet designated Abu Bakr to lead prayers in Muhammad's absence: Moslems took this gesture as an indication that Abu Bakr would succeed Muhammad. Thus, upon the death of Muhammad (] ]), Abu Bakr became the first caliph. The chiefs of the army ratified the choice, which was ultimately confirmed, though ],
Muhammad's son-in-law, disputed it, asserting his own title to the dignity. After a time 'Ali submitted, but the difference of opinion as to his
and ultimately confirmed, though ],
Muhammad's son-in-law, disputed it, asserting his own title to the dignity. After
a time 'Ali submitted, but the difference of opinion as to his
claims gave rise to the controversy which still divides the claims gave rise to the controversy which still divides the
followers of the prophet into the rival factions of ]s and followers of the prophet into the rival factions of ]s and
Line 34: Line 27:
Abu Bakr had scarcely assumed his new position Abu Bakr had scarcely assumed his new position
(]), under the title ''Khalifet-Rasul-Allah'' ("successor of the (]), under the title ''Khalifet-Rasul-Allah'' ("successor of the
prophet of God"), when he was called to suppress the revolt prophet of God"), when he had to suppress the revolt
of some tribes in ] and ], of which the former rejected of some tribes in ] and ], of which the former rejected
Islam and the latter refused to pay tribute. He encountered Islam and the latter refused to pay tribute. He encountered
formidable opposition from different quarters, but in every formidable opposition from different quarters, but in every
case he was successful, the severest struggle being that with case he proved successful, the severest struggle taking place with
the impostor ], who was finally defeated by ] at the ]. Abu Bakr's zeal for the spread of the impostor ], whom ] finally defeated at the ].
the new faith was as conspicuous as that of its founder had
been. When the internal disorders had been repressed and
Arabia completely subdued, he directed his generals to foreign
conquest. ] was conquered from ] by Khalid bin Walid in a single campaign, and there was also a successful expedition into
].


Abu Bakr's zeal for the spread of the new faith was as conspicuous as that of its founder. After suppressing the internal disorders and completely subduing Arabia, he directed his generals to foreign conquest. Khalid bin Walid conquered ] from ] in a single campaign, and a successful expedition into ] also took place.
After the hard-won victory over Mosailima, ], fearing

that the sayings of the prophet would be entirely forgotten
After the hard-won victory over Mosailima, ], fearing the complete loss of the sayings of the prophet when those who had listened to them had all died, induced Abu-Bakr to see to their preservation in a written form. The record, when completed, was deposited with ],
when those who had listened to them had all been removed by
daughter of Omar, and one of the wives of Muhammad. All Muslims held it
death, induced Abu-Bakr to see to their preservation in a written
in great reverence, though it did not possess canonical authority, and it furnished most of the materials for the preparation of the ] as it now exists. After the completion of the authoritative version, all copies of Hafsa's record were destroyed in order to prevent possible disputes and
form. The record, when completed, was deposited with ],
daughter of Omar, and one of the wives of Muhammad. It was held
in great reverence by all Muslems, though it did not possess
canonical authority, and furnished most of the materials out
of which the ], as it now exists, was prepared. When
the authoritative version was completed, all copies of Hafsa's
record were destroyed, in order to prevent possible disputes and
divisions. divisions.


Abu-Bakr died on ], ] in ]. Shortly Abu-Bakr died on ], ] in ]. Shortly
before his death, which one tradition ascribes to poison, before his death (which one tradition ascribes to poison,
another to natural causes, he indicated Umar as his successor, another to natural causes) he indicated Omar as his successor,
through the manner Muhammad had observed in his own case. Abu Bakr is buried in the ] alongside Muhammad and Umar ibn al-Khattab. through the manner Muhammad had observed in his own case.
Abu Bakr lies buried in the ] in Medina alongside Muhammad and ].


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Revision as of 13:41, 1 May 2004


Abu-Bakr As Siddiq (ابو بكر الصديق) (c.573 - August 23, 634) ruled as the first of the Muslim caliphs (632 - 634). He was originally called Abd-el-Ka'ba ("servant of the temple"), and he received the name Abu-Bakr (from the Arabic word bakr (young camel) due to his interest in raising camels.

Abu Bakr was born at Mecca, a Quraishi of the Banu Taim clan. He gained immense wealth, which he had himself acquired in commerce, and became held in high esteem as a judge, an interpreter of dreams and a depositary of the traditions of his race. His early accession to Islam became of great importance. He was in fact the first adult male to embrace Islam. On his conversion he assumed the name of Abd-Allah (servant of God). His own thorough belief in Muhammad and in his doctrines earned him the title El Siddiq (the faithful), and he had correspondingly great success in gaining converts. In his personal relationship to the prophet he showed the deepest veneration and most unswerving devotion.

When Muhammad fled from Mecca in the hijra of 622, Abu Bakr alone accompanied him and shared both his hardships and his triumphs, remaining constantly with him until the day of his death. During his last illness the prophet designated Abu Bakr to lead prayers in Muhammad's absence: Moslems took this gesture as an indication that Abu Bakr would succeed Muhammad. Thus, upon the death of Muhammad (8 June 632), Abu Bakr became the first caliph. The chiefs of the army ratified the choice, which was ultimately confirmed, though 'Ali, Muhammad's son-in-law, disputed it, asserting his own title to the dignity. After a time 'Ali submitted, but the difference of opinion as to his claims gave rise to the controversy which still divides the followers of the prophet into the rival factions of Sunnites and Shiites.

Abu Bakr had scarcely assumed his new position (632), under the title Khalifet-Rasul-Allah ("successor of the prophet of God"), when he had to suppress the revolt of some tribes in Hejaz and Nejd, of which the former rejected Islam and the latter refused to pay tribute. He encountered formidable opposition from different quarters, but in every case he proved successful, the severest struggle taking place with the impostor Mosailima, whom Khalid bin Walid finally defeated at the battle of Akraba.

Abu Bakr's zeal for the spread of the new faith was as conspicuous as that of its founder. After suppressing the internal disorders and completely subduing Arabia, he directed his generals to foreign conquest. Khalid bin Walid conquered Iraq from Persia in a single campaign, and a successful expedition into Syria also took place.

After the hard-won victory over Mosailima, Omar, fearing the complete loss of the sayings of the prophet when those who had listened to them had all died, induced Abu-Bakr to see to their preservation in a written form. The record, when completed, was deposited with Hafsa, daughter of Omar, and one of the wives of Muhammad. All Muslims held it in great reverence, though it did not possess canonical authority, and it furnished most of the materials for the preparation of the Quran as it now exists. After the completion of the authoritative version, all copies of Hafsa's record were destroyed in order to prevent possible disputes and divisions.

Abu-Bakr died on August 23, 634 in Medina. Shortly before his death (which one tradition ascribes to poison, another to natural causes) he indicated Omar as his successor, through the manner Muhammad had observed in his own case.

Abu Bakr lies buried in the Masjid al Nabawi in Medina alongside Muhammad and Omar.


Initial text from a 1911 encyclopedia -- Please update as needed.