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| '''Madkhalism''' is a strain of ] thought within the larger ]st movement based on the writings of ].<ref>], . The Muslim 500: The World's Most Influential Muslims</ref><ref name=pbs>ICG Middle East Report N°31. ]/]/]: ], 21 September 2004.</ref><ref>Roel Meijer, ''Global Salafism: Islam's New Religious Movement'', pg. 49. ]: ], 2009.</ref> Though originating in ], the movement lost its support base in the country and has mostly been relegated to the Muslim ].<ref name=harald>Roel Meijer, "Politicizing ''al-jarh wa-l-ta'dil'': Rabi b. Hadi al-Madkhali and the transnational battle for religious authority." Taken from ''The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki'', eds. Nicolet Boekhoff-van der Voort, ] and Joas Wagemakers, pg. 382. ]: ], 2011.</ref> Political scientist ] has described the movement as resembling a cult.<ref name=omar>], : Rise, Transformation and Future. ], 2012.</ref> | '''Madkhalism''' is a strain of ] thought within the larger ]st movement based on the writings of ].<ref>], . The Muslim 500: The World's Most Influential Muslims</ref><ref name=pbs>ICG Middle East Report N°31. ]/]/]: ], 21 September 2004.</ref><ref>Roel Meijer, ''Global Salafism: Islam's New Religious Movement'', pg. 49. ]: ], 2009.</ref> Though originating in ], the movement lost its support base in the country and has mostly been relegated to the Muslim ].<ref name=harald>Roel Meijer, "Politicizing ''al-jarh wa-l-ta'dil'': Rabi b. Hadi al-Madkhali and the transnational battle for religious authority." Taken from ''The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki'', eds. Nicolet Boekhoff-van der Voort, ] and Joas Wagemakers, pg. 382. ]: ], 2011.</ref> Political scientist ] has described the movement as resembling a cult.<ref name=omar>], : Rise, Transformation and Future. ], 2012.</ref> | ||
| ==Tenets== | |||
| Madkhalism is often compared to ], sharing a number of tenents with the wider movement.<ref name=pbs/><ref name=zuhur/> Media analysts have warned against generalizing such Islamists movements despite their differences, however.<ref name=kazakh/> Unlike other Islamist groups which often oppose dictatorial government in the Middle East, the Madkhalist movement is openly supportive of such regimes.<ref name=omar/><ref name=rich41>Richard Gauvain, ''Salafi Ritual Purity: In the Presence of God'', pg. 41. ]: Routledge, 2013.</ref><ref>], . 16 September 2010, Terrorism Monitor Volume: 8 Issue: 35</ref> Though often lumped together with all other Salafists and Islamists, the Madkhalists have been noted for their opposition to and mutual rivalry with ].<ref name=kazakh/> The Madkhalist movement has been described as politically quietist, eschewing the organized political efforts of the mainstream of Salafism and even going as far as to declare those who participate in modern political system to be ].<ref>George Joffé, ''Islamist Radicalisation in Europe and the Middle East: Reassessing the Causes of Terrorism'', pg. 317. ]: ], 2013.</ref> Such politically active Salafists are often described by followers of Madkhalism as part of an international conspiracy against "true Salafism."<ref>Meijer, "Politicizing," pg. 388.</ref> | |||
| The polemics of the Madkhalists are markedly different from other Salafist groups as well. A noted feature of Madkhalism during Muslim dogmatic exchanges is attacking the opponent instead of discourse regarding the actual topic of discussion.<ref name=rich41/> The person of the movement's leader, Rabee al-Madkhali, also carries a heavy focus uncharacteristic of rival movements such as Qutbism. Madkhalists have been described as obsessed with defense of the movement's leader, often dramatising or exaggerating praise given by Salafist scholars and attempting to stifle or intimidate Salafists with opposing views to those of Madkhali and Madkhalists.<ref>Meijer, "Politicizing," pg. 381.</ref> | |||
| ==Citations== | ==Citations== | ||
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Madkhalism is a strain of Islamist thought within the larger Salafist movement based on the writings of Rabee Al-Madkhali. Though originating in Saudi Arabia, the movement lost its support base in the country and has mostly been relegated to the Muslim community in Europe. Political scientist Omar Ashour has described the movement as resembling a cult.
Citations
- Royal Aal al-Bayt Institute for Islamic Thought, Sheikh Rabi’ Ibn Haadi ‘Umayr Al Madkhali. The Muslim 500: The World's Most Influential Muslims
- ICG Middle East Report N°31. Saudi Arabia Backgrounder: Who Are the Islamists? Amman/Riyadh/Brussels: International Crisis Group, 21 September 2004.
- Roel Meijer, Global Salafism: Islam's New Religious Movement, pg. 49. New York: Columbia University Press, 2009.
- Roel Meijer, "Politicizing al-jarh wa-l-ta'dil: Rabi b. Hadi al-Madkhali and the transnational battle for religious authority." Taken from The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki, eds. Nicolet Boekhoff-van der Voort, Kees Versteegh and Joas Wagemakers, pg. 382. Leiden: Brill Publishers, 2011.
- Omar Ashour, Libyan Islamists Unpacked: Rise, Transformation and Future. Brookings Doha Center, 2012.