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==Suggested reading==
*Christophe Jaffrelot, "" ''South Asia Multidisciplinary Academic Journal'', 2 (2008)
=====Abstract=====
{{quotation|] have become experts in the art of being outraged after the crystallization of the ] ] in the 1920s. Articulating a deep rooted ], they have tried hard to denounce the disrespectful behaviour of the minorities they feared most – especially the ] – in order to mobilize new followers. Such a process was likely to trigger ]s and to polarise society along ] lines – and eventually to translate into votes. However, a purely ] interpretation of the Hindu nationalist use of outrage would be too simplistic. The use of sacred symbols is not that easy, as evident from the case of the ] movement. It shows that the ] finds it more difficult to mobilize followers when the culprits are not Muslims. It also shows that the exploitation of the outrage is more complicated when its instigators are born Hindus. In any case, the holy character of the outraged symbol is not enough: it has to be historical; and it has to be useful too.}}
*]

==Treebeard==
Pippin: "And whose side are you on?"<br>
Treebeard: "Side? I am on nobody's side. Because nobody is on my side, little orc."


==Articles started== ==Articles started==

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Revision as of 19:28, 18 June 2014

Tea Party movement

I have been topic-banned from articles related to the Tea Party movement for an indefinite length of time. If you see me editing an article related to the Tea Party movement, please let me know. Thanks!

The missing bits of Ramakrishna

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